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region. Between falsehood and useless' truth there is little difference. As gold which he cannot spend will make no man rich, so knowledge which he cannot apply will make no man wise.
The mischievous consequences of vice and folly, of irregular desires and predominant passions, are best discovered by those relations which are levelled with the general surface of life, which tell not how any man became great, but how he was made happy; not how he lost the favour of his prince, but how he became discontented with himself.
Those relations are therefore commonly of most value in which the writer tells his own story. He that recounts the life of another, commonly dwells most upon conspicuous events, lessens the familiarity of his tale to increase its dignity, shews his favourite at a distance, decorated and magnified like the ancient actors in their tragick dress, and endeavours to hide the man that he may produce a hero.
But if it be true, which was said by a French prince, “ That no man was a hero to the servants of his chamber," it is equally true, that every man is yet less a hero to himself. He that is most elevated above the crowd by the importance of his employments, or the reputation of his genius, feels himself affected by fame or business but as they influence his domestick life. The high and low, as they have the same faculties and the same senses, have no less similitude in their pains and pleasures. The sensations are the same in all, though produced by very different occasions. The prince feels the same pain when an invader seizes a province, as the farmer
when a thief drives away his cow.
Men thus equal in themselves will appear equal in honest and impartial biography; and those whom fortune or nature place at the greatest distance may afford instruction to each other.
The writer of his own life has at least the first qualification of an historian, the knowledge of the truth; and though it may be plausibly objected that his temptations to disguise it are equal to his opportunities of knowing it, yet I cannot but think that impartiality may be expected with equal confidence from him that relates the passages of his own life, as from him that delivers the transactions of another.
Certainty of knowledge not only excludes mistake, but fortifies veracity. What we collect by conjecture, and by conjecture only can one man judge of another's motives or sentiments, is easily modified by fancy or by desire; as objects imperfectly discerned take forms from the hope or fear of the beholder. But that which is fully known cannot be falsified but with reluctance of understanding, and alarm of conscience: of understanding, the lover of truth; of conscience, the sentinel of virtue.
He that writes the life of another is either his friend or his enemy, and wishes either to exalt his praise or aggravate his infamy; many temptations to falsehood will occur in the disguise of passions, too specious to fear much resistance. Love of virtue will animate panegyrick, and hatred of wickedness imbitter censure. The zeal of gratitude, the ardour of patriotism, fondness for an opinion, or fidelity to a party, may easily overpower the vigilance of a mind
habitually well disposed, and prevail over unassisted and unfriended veracity.
But he that speaks of himself has no motive to falsehood or partiality except self-love, by which all have so often been betrayed, that all are on the watch against its artifices. He that writes an apology for a single action, to confute an accusation, to recommend himself to favour, is indeed always to be suspected of favouring his own cause; but he that sits down calmly and voluntarily to review his life for the admonition of posterity, or to amuse himself, and leaves this account unpublished, may be commonly presumed to tell truth, since faslehood cannot appease his own mind, and fame will not be heard beneath the tomb.
NUMB. 85. SATURDAY, December 1, 1759.
One of the peculiarities which distinguish the present age is the multiplication of books. Every day brings new advertisements of literary undertakings, and we are flattered with repeated promises of growing wise on easier terms than our progenitors.
How much either happiness or knowledge is advanced by this multitude of authors, it is not very
easy to decide.
He that teaches us any thing which we knew not before, is undoubtedly to be reverenced as a master.
He that conveys knowledge by more pleasing ways, may very properly be loved as a benefactor; and he that supplies life with innocent amusement, will be certainly caressed as a pleasing companion.
But few of those who fill the world with books, have any pretensions to the hope either of pleasing or instructing. They have often no other task than to lay two books before them, out of which they compile a third, without any new materials of their own, and with very little application of judgment to those which former authors have supplied.
That all compilations are useless I do not assert. Particles of science are often very widely scattered. Writers of extensive comprehension have incidental remarks upon topicks very remote from the principal subject, which are often more valuable than
formal treatises, and which yet are not known because they are not promised in the title. He that collects those under proper heads is very laudably employed, for though he exerts no great abilities in the work, he facilitates the progress of others, and by making that easy of attainment which is already written, may give some mind, more vigorous or more adventurous than his own, leisure for new thoughts and original designs.
But the collections poured lately from the press have been seldom made at any great expence of time or inquiry, and therefore only serve to distract choice without supplying any real want.
It is observed that “ a corrupt society has many laws;" I know not whether it is not equally true, that “ an ignorant age has many books.” When the treasures of ancient knowledge lie unexamined, and original authors are neglected and forgotten, compilers and plagiaries are encouraged, who give us again what we had before, and grow great by setting before us what our own sloth had hidden from our view.
Yet are not even these writers to be indiscriminately censured and rejected. Truth like beauty varies its fashions, and is best recommended by different dresses to different minds; and he that recalls the attention of mankind to any part of learning which time has left behind it, may be truly said to advance the literature of his own age. As the manners of nations vary, new topicks of persuasion become necessary, and new combinations of imagery are produced ; and he that can accommodate himself to the reigning taste, may always have