Agents and AudiencesAgrhananda Bharati Walter de Gruyter, 2011/06/03 - 568 ページ Papers presented to the IXth International Congress of Anthropological and Ethnological Sciences, Chicago, 1973. |
目次
1 | |
15 | |
17 | |
31 | |
Gods Kings and the Caste System in India | 51 |
Shamanism as a Profession | 73 |
Religion and Human Play | 95 |
A Political Organization | 105 |
Concepts Methods and Techniques for Fieldwork among Primitives | 301 |
The CulturalHistorical Origin of Shamanism | 315 |
The Role of Women in the Male Cults of the Soromaja in New Guinea | 323 |
Certain Aspects of the Study of Siberian Shamanism | 335 |
Learning of Psychodynamics History Diagnosis Management Therapy by a Kali Cult Indigenous Healer in Guiana | 345 |
Power and Balance | 371 |
SECTION FOUR | 383 |
A Study of the Death and Rebirth Motif | 385 |
Religious Change in a Northern Nigerian Emirate | 123 |
SECTION TWO | 137 |
Some Folk Bases of Hindu Theology | 139 |
Shamanism in Central Asia | 149 |
Shaman and Priest in Yucatán Pentecostalism | 159 |
Classifying the Religious Symbolism of the Persian and Yemenite Jews | 167 |
Characteristics of Sisala Diviners | 179 |
The Goddess Cult in the HebrewJewish Religion | 197 |
Tibetan Oracles | 212 |
Breaking Ties with Deceased Spouse | 217 |
Possession in a North Indian Village | 233 |
The Shamanistic Element in Taiwanese Folk Religion | 253 |
The Study of Shamanism among the Peoples of Siberia and the North | 261 |
SECTION THREE | 275 |
Altered States of Consciousness in Northern Iroquoian Ritual | 277 |
Ritual Myth and the Murdered President | 401 |
SECTION FIVE | 421 |
Its Changing Role Functions and Future | 423 |
An Anthropomorphic Shamanic Musical Instrument from the Eighth to Twelfth Centuries AD | 439 |
The Ritual Worship of the Dead | 447 |
Personification of Capes and Rocks in the Hellenic Seas | 467 |
Historical Reality and Russian Supernatural Beings | 475 |
Some Findings Concerning the Nomenclature and Functions of Certain Lacandon Mayan Deities | 485 |
The MoonMythical Character of the God Yühuang | 501 |
Was Espingo Ispincu of Psychotropic and Intoxicating Importance for the Shamans in Peru? | 511 |
Epilogue | 521 |
Biographical Notes | 531 |
Index of Names | 543 |
551 | |
多く使われている語句
Akamata-Kuromata Akan American Anath ancestors animal anthropology Asherah behavior beliefs Brahman Buddhism called caste century ceremonies Christian client cult culture curandero curing dead death deceased deity devotees diviner dreams drugs Dukawa Edited espingo ethnic ethnographic festival flutes Folklore functions Ghana goddess gods Greek Gungawa Hach Winik Hachakyum Hausa healer Hindu Hocart human important India Institute Iroquois K'akoch Kali Kennedy Kerala Kirghiz Kurichiyas Lacandon Lévi-Strauss levirate lineage Lord Jagannath magic Maharashtra male Matronit myth name taboo neo-Hindu Onondaga oracle Orissa Pandharpur parapsychology patient performed person play political possession practice practitioners present President Press priests profession professional psychiatrist psychical REFERENCES religion religious remarriage rites ritual role Rousalia sacred shamanism shamanistic shrine Shugendo Siberian Sisala snake king social societies spirits stool supernatural symbols Taoist temple tion tradition trance Triphylia University Uzbeks village witchcraft women worship Yakuts Yauri York Yü-huang