In the first æra of its innocence,
Ere man had learnt to bow the knee to man.
Was there a youth whom warm affection fill'd, 195 He spake his honest heart; the earliest fruits His toil produced, the sweetest flowers that deck'd The sunny bank, he gather'd for the maid, Nor she disdain'd the gift; for Vice not yet Had burst the dungeons of her Hell, and rear'd 200 Those artificial boundaries that divide
Man from his species. State of blessedness! Till that ill-omen'd hour when Cain's true son Delved in the bowels of the earth for gold, Accursed bane of virtue, . . of such force As poets feign dwelt in the Gorgon's locks, Which whoso saw, felt instant the life-blood Cold curdle in his veins, the creeping flesh Grew stiff with horror, and the heart forgot To beat. Accursed hour! for man no more To Justice paid his homage, but forsook Her altars, and bow'd down before the shrine Of Wealth and Power, the idols he had made. Then Hell enlarged herself, her gates flew wide, Her legion fiends rush'd forth. Oppression came, Whose frown is desolation, and whose breath Blasts like the pestilence; and Poverty, A meagre monster, who with withering touch Makes barren all the better part of man, Mother of Miseries. Then the goodly earth Which God had framed for happiness, became One theatre of woe, and all that God Had given to bless free men, these tyrant fiends His bitterest curses made. Yet for the best
Have all things been appointed by the All-wise! 225 For by experience taught shall man at length Dash down his Moloch-idols, Samson-like, And burst his fetters. Then in the abyss Oppression shall be chain'd, and Poverty Die, and with her, her brood of miseries; And Virtue and Equality preserve The reign of Love, and earth shall once again Be Paradise, where Wisdom shall secure The state of bliss which Ignorance betray'd."
"Oh age of happiness!" the Maid exclaim'd, 235 "Roll fast thy current, Time, till that blest age Arrive and happy thou my Theodore, Permitted thus to see the sacred depths Of wisdom!"
"Such," the blessed spirit replied, "Beloved! such our lot; allowed to range The vast infinity, progressive still In knowledge and increasing blessedness, This our united portion. Thou hast yet A little while to sojourn amongst men:
I will be with thee; there shall not a breeze Wanton around thy temples, on whose wing I will not hover near; and at that hour When from its fleshly sepulchre let loose, Thy phoenix soul shall soar, O best-beloved! I will be with thee in thine agonies, And welcome thee to life and happiness, Eternal infinite beatitude!"
He spake, and led her near a straw-roof'd cot, Love's palace. By the Virtues circled there,
The Immortal listen'd to such melodies, As aye, when one good deed is register'd Above, re-echo in the halls of Heaven. Labour was there, his crisp locks floating loose, Clear was his cheek, and beaming his full eye, And strong his arm robust; the wood-nymph Health Still follow'd on his path, and where he trod Fresh flowers and fruits arose. And there was Hope, The general friend; and Pity, whose mild eye Wept o'er the widow'd dove: and, loveliest form, Majestic Chastity, whose sober smile
Delights and awes the soul; a laurel wreath Restrain❜d her tresses, and upon her breast
The snow-drop hung its head, that seem'd to grow Spontaneous, cold and fair. Beside the maid
Love went submiss, with eye more dangerous 270 Than fancied basilisk to wound whoe'er
Too bold approach'd; yet anxious would he read Her every rising wish, then only pleased
When pleasing. Hymning him the song was raised.
"Glory to thee whose vivifying power
Pervades all Nature's universal frame!
Glory to thee, Creator Love! to thee,
Parent of all the smiling Charities,
That strew the thorny path of life with flowers!
Glory to thee, Preserver! To thy praise
The awakened woodlands echo all the day
Their living melody; and warbling forth
To thee her twilight song, the nightingale Holds the lone traveller from his way, or charms The listening poet's ear. Where Love shall deign
To fix his seat, there blameless Pleasure sheds Her roseate dews; Content will sojourn there, And Happiness behold Affection's eye
Gleam with the mother's smile. Thrice happy he Who feels thy holy.power! he shall not drag, 290 Forlorn and friendless, along life's long path To age's drear abode; he shall not waste The bitter evening of his days unsooth'd; But Hope shall cheer his hours of solitude, And Vice shall vainly strive to wound his breast, That bears that talisman; and when he meets The eloquent eye of Tenderness, and hears The bosom-thrilling music of her voice, The joy he feels shall purify his soul, And imp it for anticipated heaven."
Erudit at placide humanam per somnia mentem, Nocturnâque quiete docet; nulloque labore Hic tantum parta est pretiosa scientia, nullo Excutitur studio verum. Mortalia corda Tunc Deus iste docet, cum sunt minus apta doceri, Cum nullum obsequium præstant, meritisque fatentur Nil sese debere suis; tunc recta scientes
Cum nil scire valent. Non illo tempore sensus Humanos forsan dignatur numen inire,
Cum propriis possunt per se discursibus uti,
Ne forte humanâ ratio divina coiret. — Sup. Lucani.
And all things are that seem.
I have met with a singular tale to illustrate this spiritual theory of dreams.
Guntrum, king of the Franks, was liberal to the poor, and he himself experienced the wonderful effects of divine liberality. For one day as he was hunting in a forest he was separated from his companions, and arrived at a little stream of water with only one comrade of tried and approved fidelity. Here he found himself opprest by drowsiness, and reclining his head upon the servant's lap went to sleep. The servant witnessed a
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