61. Oh, could the writer of these humble lays, Renew the hours, best friend, he's had with thee! When through the glimmer of life's twilight haze— (Like fairy forms when hoar-frost's witchery The rose-like bloom of the sun's straggling rays First catches) the fantastic imagery Seem'd more inviting from its dubious curtain:— (Youth trusts too much to shrink from the uncertain.) 62. Could he renew those days! Yet can he call Charms from those days, so that his heart has leap'd! Charms, like those flowers, which, in a triumph, fall From car of conqueror, so profusely heap'd, That on all sides the ground is like a wall, Whence, wreath'd in trellis, blooms profusely peep'd. Their roses, though they long have seem'd to pale, Commemorative fragrance still exhale. 63. So do the thoughts, dear being! lov'd the best So do the thoughts, join'd with those hours so blest, The streams nectarious which from them have flown, Like incense which the shrine of Vesta shaded, Immortal dwells, where it has once pervaded! 64. One near thee, London, dwells, to whom I fain Fit to arrest the ear of him who knows 65. How shall I fitly speak on such a theme? 66. I grant, by fools alone he is held so But then most plentiful this genus is; And not confin'd (as all good people know) To exoteric illegitimacies. Nay, capp'd and gown'd, oft, in life's raree-show, With senatorial robe, and blazonries Of maintenance and coronet adorn'd, Tempted we've been its meanness to have scorn'd! D 67. I honour him for that neglect for which, From vulgar minds, he hath aspersion found, Because that poor he hath become, though rich, In casting nobly on ungrateful ground, That whence more selfish souls had sought to pitch A lasting tabernacle; to confound By its magnificence, all other men; While in its depths they lurk'd, as in a den. 68. No! with magnanimous self-sacrifice, And lofty inadvertency of fame, He felt there is a bliss in being wise, Quite independent of the wise man's name. Who now can say how many a soul may To a nobility of moral aim rise It ne'er had known, but for that spirit brave, Which, being freely gifted, freely gave? 69. Sometimes I think that I'm a blossom blighted; But this I ken, that should it not prove so, If I am not inexorably spited Of all, that dignifies mankind below; By him I speak of, I was so excited, While reason's scale was poising to and fro, "To the better cause;" that him I have to bless For that which it is comfort to possess. 70. In sickness both of body and of mind, When first I met him, you might likeness find, To be possess'd with good or evil seed: 71. Why should we deem only that virtue lives. Which to itself a self-erected fane Hath built? Do we not know that Christ receives From men, on whom, like dew on opening leaves, Dropp'd the pure truths, they render'd back again. The more we practise good unconsciously, More certainly its record is on high. 72. Weak is my strain, yet weak is not my thought, Which flow'd like stream 'neath grass, unseen, whence caught Its tints (yet none knew 'twas so) many a bower, Which on no principle doth act, not taught By absolute predominance of power. But, bound, by destiny, to path sublime, 73. As it uncalculating is in good, Or is without an aim, commensurate 74. Weak were my muse to paint the various powers Heaven hath so copiously bestow'd on thee; The wondrous erudition, fruit of hours Of deep, though unrecorded, industry. The metaphysic ken, that proudly towers; And though pitch'd high, with such keen subtlety And glance discriminative, all things eyes"Tis not for me aptly to eulogize! 75. Less, should a hand which trembles as it creeps, |