An Ecclesiastical History, Ancient and Modern, Form the Birth of Christ, to the Beginning of the Present Century, 第 2 巻E. Duyckinck, 1824 |
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abbot Acad ancient Antiq archbishop austere authority Baluzii barbarous Beghards Beguines Benedict Benedictine Berenger Biblioth bishops Boulay brethren called canons cardinals century Charles the Bald Christ Christian church church of Rome clergy concerning controversy corruption council council of Constance death decrees dignity dispute divine doctors doctrine Dominicans dominion Eccles ecclesiastical edict election eminent emperor enemies famous favour France Franciscans Fratricelli genius German gospel greatest Grecian Greeks Gregory Hence heretics Hist Histoire holy honour inquisitors Italy John king king of France Latin laws learned Lollards Mabillon maintained Manichæans manner matter medii ævi mentioned monastic monks multitude nations Nestorians Nicolas nominalists obliged opinions opulence papal Paris Paulicians philosophy Photius piety pious pope pretended princes provinces published Rabanus Maurus reign religion religious rendered Roman pontiffs Rome Roscellinus sacred Saracens sciences Scriptor sect spirit superstition tion utmost VIII Waldenses worship writers zeal
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107 ページ - And I saw thrones, and they sat upon them, and judgment was given unto them : and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands ; and they lived and reigned with Christ a thousand years.
372 ページ - Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey; neither two coats, neither shoes, nor y«t staves : for the workman is worthy of his meat.
268 ページ - Concerning appeals, if any shall arise, they ought to proceed from the archdeacon to the bishop, and from the bishop to the archbishop : and, if the archbishop shall fail in doing justice, the cause shall at last be brought to our lord the king...
51 ページ - From all this, however, it evidently appears, that there was not as yet in the Latin church any fixed or universally received opinion concerning the manner in which the body and blood of Christ are present in the eucharist.
385 ページ - So he carried me away in the spirit into the wilderness : and I saw a woman sit upon a scarlet-coloured beast, full of names of blasphemy, having seven heads and ten horns.
129 ページ - Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God : 33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
525 ページ - Huss obeyed the order of the Council, and appeared before it to demonstrate his innocence, and to prove that the charge of his having deserted the Church of Rome was entirely groundless. However, his enemies so far prevailed, that by the most scandalous breach of public faith, he was cast into prison, declared a heretic, because he refused to...
354 ページ - This sentence, which was issued out in the year 1208, was followed about three years after by a bull, absolving all his subjects from their oath of allegiance, and ordering all persons to avoid him, on pain of excommunication. But it was in the year 1212, that Innocent carried his impious tyranny to the most enormous length, when assembling a council of cardinals and prelates, he deposed John, declared the throne of England vacant, and...
93 ページ - ... enslaved to sensuality and superstition, and capable of the most abominable and flagitious deeds. This dismal degeneracy of the sacred order was, according to the most credible accounts, principally owing to the pretended chiefs and rulers of the universal Church, who indulged themselves in the commission of the most odious crimes, and abandoned themselves to the lawless impulse of the most licentious passions without reluctance or...
288 ページ - ... by which the reins were let loose to every kind of vice. Such proceedings stood much in need of a plausible defence, but this was impossible. To justify therefore these scandalous measures of the pontiffs, a most monstrous and absurd doctrine was now invented, which was modified and embellished by St. Thomas in the following century...