The Epistles of Paul the Apostle to the Galatians, Ephesians, Philippians and Colossians

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Wm. B. Eerdmans Publishing, 1996 - 369 ページ

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目次

CHAPTER ONE
8
CHAPTER TWO
24
CHAPTER THREE
46
CHAPTER FOUR
70
CHAPTER FIVE
92
CHAPTER SIX
108
THE THEME OF THE EPISTLE TO THE EPHESIANS
121
CHAPTER ONE
123
CHAPTER SIX
212
THE THEME OF THE EPISTLE TO THE PHILIPPIANS
225
CHAPTER ONE
227
CHAPTER TWO
244
CHAPTER THREE
267
CHAPTER FOUR
285
THE THEME OF THE EPISTLE TO THE COLOSSIANS
297
CHAPTER ONE
300

CHAPTER TWO
139
CHAPTER THREE
157
CHAPTER FOUR
171
CHAPTER FIVE
196
CHAPTER TWO
324
CHAPTER THREE
345
CHAPTER FOUR
356
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169 ページ - Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
214 ページ - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ...
52 ページ - For as many as are of the works of the law are under a curse : for it is written, Cursed is every one which continueth not in all things that are written in the book of the law, to do them.
33 ページ - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter, before them all ; If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
60 ページ - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
33 ページ - For before that certain came from James, he did eat with the Gentiles : but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
310 ページ - And he is the head of the body, the church : who is the beginning, the first-born from the dead ; that in all things he might have the pre-eminence.
240 ページ - Only let your conversation be as it becometh the gospel of Christ : that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel...
19 ページ - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

著者について (1996)

Born Jean Cauvin in Noyon, Picardy, France, John Calvin was only a boy when Martin Luther first raised his challenge concerning indulgences. Calvin was enrolled at the age of 14 at the University of Paris, where he received preliminary training in theology and became an elegant Latinist. However, following the dictates of his father, he left Paris at the age of 19 and went to study law, first at Orleans, then at Bourges, in both of which centers the ideas of Luther were already creating a stir. On his father's death, Calvin returned to Paris, began to study Greek, the language of the New Testament, and decided to devote his life to scholarship. In 1532 he published a commentary on Seneca's De Clementia, but the following year, after experiencing what was considered a sudden conversion, he was forced to flee Paris for his religious views. The next year was given to the study of Hebrew in Basel and to writing the first version of his famous Institutes of the Christian Religion, which he gave to the printer in 1535. The rest of his life-except for a forced exile of three years-he spent in Geneva, where he became chief pastor, without ever being ordained. When he died, the city was solidly on his side, having almost become what one critic called a "theocracy." By then the fourth and much-revised edition of his Institutes had been published in Latin and French, commentaries had appeared on almost the whole Bible, treatises had been written on the Lord's Supper, on the Anabaptists, and on secret Protestants under persecution in France. Thousands of refugees had come to Geneva, and the city-energized by religious fervor-had found room and work for them. Though Calvin was sometimes bitter in his denunciation of those who disagreed with him, intolerant of other points of view, and absolutely sure he was right on the matter of predestination, he was nonetheless one of the great expounders of the faith. From his work the Reformed tradition had its genesis, and from his genius continues to refresh itself.

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