From Milton to JohnsonMacmillan, 1903 |
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... close his ears to many siren voices . His task becomes more and more one of selection , and the most serious of his responsi- bilities a weighing the sum of qualities which each candidate presents . In this he cannot hope or even wish ...
... close his ears to many siren voices . His task becomes more and more one of selection , and the most serious of his responsi- bilities a weighing the sum of qualities which each candidate presents . In this he cannot hope or even wish ...
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... Close of the Age of Anne Pp . 176-268 CHAPTER IV THE AGE OF JOHNSON - 1740–1780 The Eighteenth - Century Poets - Thomson - Young - Hervey - Blair - Dyer - Armstrong- Brooke - Gray - Collins - Akenside - Churchill - Chatterton ...
... Close of the Age of Anne Pp . 176-268 CHAPTER IV THE AGE OF JOHNSON - 1740–1780 The Eighteenth - Century Poets - Thomson - Young - Hervey - Blair - Dyer - Armstrong- Brooke - Gray - Collins - Akenside - Churchill - Chatterton ...
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... close of James's reign Francis Bacon stood , as Ben Jonson put it , " the mark and acme of our language , " but he gave its proficients little encouragement . He failed , for all his intuition , to recognise the turn of the tide ; he ...
... close of James's reign Francis Bacon stood , as Ben Jonson put it , " the mark and acme of our language , " but he gave its proficients little encouragement . He failed , for all his intuition , to recognise the turn of the tide ; he ...
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... close of a wild diatribe , a fanatic flung into the grave a copy of Chillingworth's book " to rot , " he said , " with its author , and see corruption . " Chillingworth's sermons were collected in 1664 . FROM THE " RELIGION OF ...
... close of a wild diatribe , a fanatic flung into the grave a copy of Chillingworth's book " to rot , " he said , " with its author , and see corruption . " Chillingworth's sermons were collected in 1664 . FROM THE " RELIGION OF ...
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... close of 1629 , Milton began his Ode on the Morning of Christ's Nativity , he was still closely imitating the form of these favourites of his , the Fletchers , until the fifth stanza was reached , and then he burst away in a magnificent ...
... close of 1629 , Milton began his Ode on the Morning of Christ's Nativity , he was still closely imitating the form of these favourites of his , the Fletchers , until the fifth stanza was reached , and then he burst away in a magnificent ...
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Addison admired Alexander Pope appeared Arbuthnot Bayfordbury beauty became began Ben Jonson Boileau born brilliant Bunyan buried called Cambridge century Charles Charles II charm Christ Church College Church close comedy Congreve Cowley criticism Davenant death Defoe died divine drama Dryden Duke Dunciad Earl early England English Engraving Essay eyes famous father France French friends genius grace Hobbes Hudibras Isaac Barrow Jeremy Taylor John John Dryden John Milton Johnson king Lady later Latin letters literary literature lived Locke London Lord lyrical married Milton never numbers Oxford Paradise Paradise Lost plays poems poet poetical poetry political Pope Portrait by Sir printed prose published Queen Restoration satire seems Shaftesbury song style Swift Temple thee things Thomas Thomas Hobbes thou Tillotson tion Title-page took tragedy Trinity College verse Waller Westminster Westminster Abbey wife William writing wrote Wycherley young
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26 ページ - WHY so pale and wan, fond lover? Prithee, why so pale? Will, when looking well can't move her, Looking ill prevail? Prithee, why so pale?
28 ページ - Enlarged winds, that curl the flood, Know no such liberty. Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage; If I have freedom in my love And in my soul am free, Angels alone, that soar above, Enjoy such liberty.
153 ページ - He cast (of which we rather boast) The gospel's pearl upon our coast, And in these rocks for us did frame A temple, where to sound His name. Oh, let our voice His praise exalt Till it arrive at Heaven's vault, Which then perhaps rebounding may Echo beyond the Mexique bay.
334 ページ - Is not a patron, my Lord, one who looks with unconcern on a man struggling for life in the water, and, when he has reached ground, encumbers him with help ? The notice which you have been pleased to take of my labours, had it been early, had been kind: but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it.
334 ページ - Seven years, My Lord, have now passed since I waited in your outward rooms or was repulsed from your door, during which time I have been pushing on my work through difficulties of which it is useless to complain, and have brought it at last to the verge of publication without one act of assistance, one word of encouragement, or one smile of favour. Such treatment I did not expect, for I never had a patron before.
295 ページ - The noisy geese that gabbled o'er the pool, The playful children just let loose from school ; The watch-dog's voice that bayed the whispering wind, And the loud laugh that spoke the vacant mind, — These all in sweet confusion sought the shade, And filled each pause the nightingale had made.
33 ページ - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
153 ページ - Apples plants of such a price, No Tree could ever bear them twice. With Cedars chosen by his hand, From Lebanon he stores the Land. And makes the hollow Seas, that roar, Proclaim the Ambergris on shore.
57 ページ - NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
148 ページ - DIM as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is Reason to the soul : and as on high. Those rolling fires discover but the sky, Not light us here ; so Reason's glimmering ray Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear, When day's bright lord ascends our hemisphere ; So pale grows Reason at Religion's sight ; 10 So dies, and so dissolves in supernatural light.