ROKEBY. CANTO FOURTH. I. WHEN Denmark's raven soar'd on high, 1 About the year of God 866, the Danes, under their celebrated leaders Inguar (more properly Agnar) and Hubba, sons, it is said, of the still more celebrated Regnar Lodbrog, invaded Northumberland, bringing with them the magical standard, so often mentioned in poetry, called REAFEN, or Rumfan, from its bearing the figure of a raven: "Wrought by the sisters of the Danish king, 'Shake, standard, shake this ruin on our foes.'" THOMSON and MALLET'S Alfred. The Danes renewed and extended their incursions, and And the broad shadow of her wing began to colonize, establishing a kind of capital at York, from which they spread their conquests and incursions in every direction. Stanmore, which divides the mountains of. Westmoreland and Cumberland, was probably the boundary of the Danish kingdom in that direction. The district to the west, known in ancient British history by the name of Reged, had never been conquered by the Saxons, and continued to maintain a precarious independence until it was ceded to Malcolm, King of Scots, by William the Conqueror, probably on account of its similarity in language and manners to the neighbouring British kingdom of Strath-Clyde. Upon the extent and duration of the Danish sovereignty in Northumberland, the curious may consult the various authorities quoted in the Gesta et Vestigia Danorum extra Daniam, tom. ii. p. 40. The most powerful of their Northumbrian leaders seems to have been Ivar, called, from the extent of his conquests, Widfam, that is, The Strider. 1 The Tees rises about the skirts of Crossfell, and falls over the cataracts named in the text before it leaves the mountains which divide the North-Riding from Cumberland. High-Force is seventy-five feet in height. 2 The heathen Danes have left several traces of their religion in the upper part of Teesdale. Balder-garth, which derives its name from the unfortunate son of Odin, is a tract of waste land on the very ridge of Stanmore; and a brook, which falls into the Tees near Barnard Castle, is named after the same deity. A field upon the banks of the Tees is also termed Woden-Croft, from the supreme deity of the Edda. Thorsgill, of which a description is attempted in stanza ii., is a beautiful little brook and dell, running up behind the ruins Rear'd high their altar's rugged stone, II. Yet Scald or Kemper err'd, I ween, And the blithe brook that strolls along of Eglistone Abbey. Thor was the Hercules of the Scandinavian mythology, a dreadful giant-queller, and in that capacity the champion of the gods, and the defender of Asgard, the northern Olympus, against the frequent attacks of the inhabitants of Jotunhem. There is an old poem in the Edda of Sæmund, called the Song of Thrym, which turns upon the loss and recovery of the Mace, or Hammer, which was Thor's principal weapon, and on which much of his power seems to have depended. It may be read to great advantage in a version equally spirited and literal, among the Miscellaneous Translations and Poems of the Honourable William Herbert. To the grim God of blood and scar, For where the thicket-groups recede, III. Here rise no cliffs the vale to shade; The woodland lends its sylvan screen. 1 [MS." The early primrose decks the mead, And the short velvet grass seems meet For the light fairies' frolic feet."] The drooping ash and birch, between, IV. "And rest we here," Matilda said, Captive her sire, her house o'erthrown." |