vanity, jealousy, morbid sensibility. To these faults were now superadded the faults which are commonly found in men whose livelihood is precarious, and whose principles are exposed to the trial of severe distress. All the vices of the gambler and of the beggar were blended with those of the author. The prizes in the wretched lottery of book-making were scarcely less ruinous than the blanks. If good fortune came, it came in such a manner that it was almost certain to be abused. After months of starvation and despair, a full third night or a well-received dedication filled the pocket of the lean, ragged, unwashed poet with guineas. He hastened to enjoy those luxuries with the images of which his mind had been haunted while he was sleeping amidst the cinders and eating potatoes at the Irish ordinary in Shoe Lane. A week of taverns soon qualified him for another year of night-cellars. Such was the life of Savage, of Boyce, and of a crowd of others. Sometimes blazing in gold-laced hats and waistcoats; sometimes lying in bed because their coats had gone to pieces, or wearing paper cravats because their linen was in pawn; sometimes drinking champagne and tokay with Betty Careless; sometimes standing at the window of an eating-house in Porridge Island, to snuff up the scent of what they could not afford to taste; they knew luxury; they knew beggary; but they never knew comfort. These men were irreclaimable. They looked on a regular and frugal life with the same aversion which an old gipsy or a Mohawk hunter feels for a stationary abode, and for the restraints and securities of civilized communities. They were as untameable, as much wedded to their desolate freedom, as the wild ass. They could no more be broken into the offices of social man than the unicorn could be trained to serve and abide by the crib. It was well if they did not, like beasts of a still fiercer race, tear the hands which ministered to their necessities. To assist them was impossible; and the most benevolent of mankind at length became weary of giving relief which was dissipated with the wildest profusion as soon as it had been received. If a sum was bestowed on the wretched adventurer, such as, properly husbanded, might have supplied him for six months, it was instantly spent in strange freaks of sensuality, and before forty-eight hours had elapsed the poet was again pestering all his acquaintance for twopence to get a plate of shin of beef at a subterraneous cook-shop. If his friends gave him an asylum in their houses, those houses were forthwith turned into bagnios and taverns. All order was destroyed; all business was suspended. The most good-natured host began to repent of his eagerness to serve a man of genius in distress, when he heard his guest roaring for fresh punch at five o'clock in the morning.

A few eminent writers were more fortunate. Pope had been raised above poverty by the active patronage which, in his youth, both the great political parties had extended to his Homer. Young had received the only pension ever bestowed, to the best of our recollection, by Sir Robert Walpole, as the reward of mere literary merit. One or two of the many poets who attached themselves to the opposition, Thomson in particular and Mallett, obtained, after much severe suffering, the means of subsistence from their political friends. Richardson, like a man of sense, kept his shop; and his shop kept him, which his novels, admirable as they are, would scarcely have done. But nothing could be more deplorable than the state even of the ablest men, who at that time depended for subsistence on their writings. Johnson, Collins, Fielding, and Thomson, were certainly four of the most distinguished persons that England produced during the eighteenth century. It is well known that they were all four arrested for debt.

Into calamities and difficulties such as these Johnson plunged in his twenty-eighth year. From that time till he was three or four and fifty, we have little information respecting him-little, we mean compared with the full and accurate information which we possess respecting his proceedings and habits towards the close of his life

He emerged at length from cock-lofts and sixpenny ordinaries into the society of the polished and the opulent. His fame was established. A pension sufficient for his wants had been conferred on him; and he came forth to astonish a generation with which he had almost as little in common as with Frenchmen or Spaniards.

In his early years he had occasionally seen the great; but he had seen them as a beggar. He now came among them as a companion. The demand for amusement and instruction had, during the course of twenty years, been gradually increasing. The price of literary labour had risen; and those rising men of letters with whom Johnson was henceforth to associate were for the most part persons widely different from those who had walked about with him all night in the streets for want of a lodging. Burke, Robertson, the Wartons, Gray, Mason, Gibbon, Adam Smith, Beattie, Sir William Jones, Goldsmith, and Churchill, were the most distinguished writers of what may be called the second generation of the Johnsonian age. Of these men Churchill was the only one in whom we can trace the stronger lineaments of that character which, when Johnson first came up to London, was common among authors. Of the rest, scarcely any had felt the pressure of severe poverty. Almost all had been early admitted into the most respectable society on an equal footing. They were men of quite a different species from the dependants of Curll and Osborne.

Johnson came among them the solitary specimen of a past age, the last survivor of the genuine race of Grub Street hacks; the last of that generation of authors whose abject misery and whose dissolute manners had furnished inexhaustible matter to the satirical genius of Pope. From nature he had received an uncouth figure, a diseased constitution, and an irritable temper. The manner in which the earlier years of his manhood had been passed had given to his demeanour, and even to his moral character, some peculiarities appalling to the civilised beings who were the companions of his old age. The perverse irregularity of his hours, the slovenliness of his person, his fits of strenuous exertion, interrupted by long intervals of sluggishness, his strange abstinence, and his equally strange voracity, his active benevolence, contrasted with the constant rudeness and the occasional ferocity of his manners in society, made him, in the opinion of those with whom he lived during the last twenty years of his life, a complete original. An original he was, undoubtedly, in some respects; but, if we possessed full information concerning those who shared his early hardships, we should probably find that what we call his singularities of manner were, for the most part, failings which he had in common with the class to which he belonged. He ate at Streatham Park as he had been used to eat behind the screen at St. John's Gate, when he was ashamed to show his ragged clothes. He ate as it was natural that a man should eat, who, during a great part of his life, had passed the morning in doubt whether he should have food for the afternoon. The habits of his early life had accustomed him to bear privation with fortitude, but not to taste pleasure with moderation. He could fast; but, when he did not fast, he tore his dinner like a famished wolf, with the veins swelling on his forehead, and the perspiration running down his cheeks. He scarcely ever took wine; but, when he drank it, he drank it greedily and in large tumblers. These were, in fact, mitigated symptoms of that same moral disease which raged with such deadly malignity in his friends Savage and Boyce. The roughness and violence which he showed in society were to be expected from a man whose temper, not naturally gentle, had been long tried by the bitterest calamities, by the want of meat, of fire, and of clothes, by the importunity of creditors, by the insolence of booksellers, by the derision of fools, by the insincerity of patrons, by that bread which is the bitterest of all food, by those stairs which are the most toilsome of all paths, by that deferred hope which makes the heart sick. Through all these things

the ill-dressed, coarse, ungainly pedant had struggled manfully up to eminence and command. It was natural that, in the exercise of his power, he should be 'eo immitior, quia toleraverat,' that, though his heart was undoubtedly generous and humane, his demeanour in society should be harsh and despotic. For severe distress he had sympathy, and not only sympathy, but munificent relief. But for the suffering which a harsh world inflicts upon a delicate mind he had no pity; for it was a kind of suffering which he could scarcely conceive. He would carry home on his shoulders a sick and starving girl from the streets. He turned his house into a place of refuge for a crowd of wretched old creatures who could find no other asylum: nor could all their peevishness and ingratitude weary out his benevolence. But the pangs of wounded vanity seemed to him ridiculous; and he scarcely felt sufficient compassion even for the pangs of wounded affection. He had seen and felt so much of sharp misery, that he was not affected by paltry vexations; and he seemed to think that every body ought to be as much hardened to those vexations as himself. He was angry with Boswell for complaining of a headach, with Mrs. Thrale for grumbling about the dust on the road or the smell of the kitchen. These were, in his phrase, "foppish lamentations," which people ought to be ashamed to utter in a world so full of sin and sorrow. Goldsmith, crying because the Goodnatured Man had failed, inspired him with no pity. Though his own health was not good, he detested and despised valetudinarians. Pecuniary losses, unless they reduced the loser absolutely to beggary, moved him very little. People whose hearts had been softened by prosperity might weep, he said, for such events; but all that could be expected of a plain man was not to laugh. He was not much moved even by the spectacle of Lady Tavistock dying of a broken heart for the loss of her lord. Such grief he considered as a luxury reserved for the idle and the wealthy. A washerwoman, left a widow with nine small children, would not have sobbed herself to death.

A person who troubled himself so little about small or sentimental grievances was not likely to be very attentive to the feelings of others in the ordinary intercourse of society. He could not understand how a sarcasm or a reprimand could make any man really unhappy. "My dear doctor," said he to Goldsmith, "what harm does it do to a man to call him Holofernes ? "Pooh, ma'am," he exclaimed to Mrs. Carter, "Who is the worse for being talked of uncharitably?" Politeness has been well defined as benevolence in small things. Johnson was impolite, not because he wanted benevolence, but because small things appeared smaller to him than to people who had never known what it was to live for fourpence-halfpenny a day.

46.-IMITATION OF HORACE.

POPE.

[THERE was a controversy going on some twenty years ago whether Pope was a poet. He was not a poet in the sense in which we speak of Spenser, or Dante, or Milton; but, unless we narrow the realms of poetry somewhat strangely, the author of the most pointed and dazzling satire, conveyed in the most harmonious verse, must take his rank amongst the great masters. Are the portraits of Titian or Vandyke not works of art, because they have not the high imagination of the frescoes of the Sistine Chapel or the Cartoons? Alexander Pope was born in 1688; died in 1744.]

What and how great, the virtue and the art

To live on little with a cheerful heart;
(A doctrine sage, but truly none of mine)
Let's talk, my friends, but talk before we ding.

Not when a gilt buffet's reflected pride
Turns you from sound philosophy aside;
Not when from plate to plate your eye-balls roll,
And the brain dances to the mantling bowl.

Hear Bethel's sermon, one not versed in schools,
But strong in sense, and wise without the rules.
Go work, hunt, exercise! (he thus began)
Then scorn a homely dinner, if you can.
Your wine lock'd up, your butler stroll❜d abroad,
Or fish denied (the river yet unthaw'd),

If then plain bread and milk will do the feat,
The pleasure lies in you, and not the meat.

Preach as I please, I doubt our curious men
Will choose a pheasant still before a hen;
Yet hens of Guinea full as good I hold,
Except you eat the feathers green and gold.
Of carps and mullets why prefer the great,
(Though cut in pieces ere my lord can eat)
Yet for small turbots such esteem profess?
Because God made these large, the other less.
Oldfield, with more than harpy throat endued,
Cries, "Send me, gods! a whole hog barbecued !"
Oh, blast it, south winds! till a stench exhale
Rank as the ripeness of a rabbit's tail.
By what criterion do you eat, d'ye think,
If this is prized for sweetness, that for stink?
When the tired glutton labours through a treat,
He finds no relish in the sweetest meat,
He calls for something bitter, something sour,
And the rich feast concludes extremely poor:
Cheap eggs, and herbs, and olives, still we sec;
Thus much is left of old simplicity!
The robin-red-breast till of late had rest,
And children sacred held a martin's nest,
Till beccaficos sold so dev'lish dear

To one that was, or would have been, a peer.
Let me extol a cat, on oysters fed,
I'll have a party at the Bedford-head;
Or ev'n to crack live crawfish recommend ;
I'd never doubt at court to make a friend.

'Tis yet in vain, I own, to keep a pother
About one vice, and fall into the other:
Between excess and famine lies a mean-
Plain, but not sordid; though not splendid, clean.
Avidien, or his wife (no matter which,
For him you'll call a dog, and her a bitch),
Sell their presented partridges, and fruits,
And humbly live on rabbits, and on roots:
One half-pint bottle serves them both to dine,
And is at once their vinegar and wine.
But on some lucky day (as when they found

A lost bank bill, or heard their son was drown'd),

At such a feast, old vinegar to spare,
Is what two souls so generous cannot bear:
Oil, though it stink, they drop by drop impart,
But souse the cabbage with a bounteous heart.
He knows to live, who keeps the middle state,
And neither leans on this side, nor on that;
Nor stops, for one bad cork, his butler's pay,
Swears like Albutius, a good cook away,
Nor lets, like Nævius, every error pass,
The musty wine, foul cloth, and greasy glass.

Now hear what blessings temperance can bring;
(Thus said our friend, and what he said I sing)
First, Health: the stomach cramm'd, from every dish,
A tomb of boil'd and roast, and flesh and fish,
Where bile, and wind, and phlegm, and acid jar,
And all the man is one intestine war,
Remembers oft the schoolboy's simple fare,
The temperate sleeps, and spirits light as air.
How pale, each worshipful and reverend guest
Rise from a clergy or a city feast!
What life in all that ample body, say?
What heavenly particle inspires the clay ?
The soul subsides, and wickedly inclines
To seem but mortal, ev'n in sound divines.

On morning wings how active springs the mind
That leaves the load of yesterday behind!
How easy every labour it pursues !
How coming to the poet every muse!
Not but we may exceed, some holy time,

Or tired in search of truth, or search of rhyme;
Ill health some just indulgence may engage;
And more the sickness of long life, old age;
For fainting age what cordial drop remains,
If our intemperate youth the vessel drains?

Our fathers prais'd rank ven'son. You suppose,
Perhaps, young men! our fathers had no nose.
Not so a buck was then a week's repast,

And 't was their point, I ween, to make it last ;
More pleased to keep it till their friends could come,
Than eat the sweetest by themselves at home.
Why had not I in those good times my birth,
Ere coxcomb pies or coxcombs were on earth?
Unworthy he the voice of fame to hear,
That sweetest music to an honest ear;
(For faith, Lord Fanny! you are in the wrong,
The world's good word is better than a song)
Who has not learn'd, fresh sturgeon and ham pie
Are no rewards for want and infamy!
When luxury has lick'd up all thy pelf,

Cursed by thy neighbours, thy trustees, thyself:
To friends, to fortune, to mankind a shame,
Think how posterity will treat thy name;