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INDEX III.

A.

SUBJECTS, ETC.

Aborigines of the Canadas, 462-No.
of the Indians, 462-improvements,
463-conversion of some of the
tribes, 464.

Antiquarian Society at Copenhagen,
488.
Arabia, 491.

Apocalypse, see Prophecies.
Armenian kingdom, in Cilicia, Vah-
ram's Chronicle of, 250-scarcely
mentioned by Gibbon, 25.-Arme-
nian literature, 251.
Archipelago Indian, 263, 499.
Arundell's Asia Minor, 490.
Asia Minor, discoveries in, 490.
Austria, universities and schools in,
257.

B.

Bancroft's History of U. States, 474.
Barnes on the Gospels, 473.
Beke's Origines Biblicae, advances
very singular notions in respect to
biblical geography, 452-cause of
his wild theories, 453-reviewed in
the London Quarterly, 454-abhor-
rence of the neologists, 455.
Berbers of Nubia, 259.
Bopp's Comparative Grammar, 255.
Bockshammer on the Will, noticed,
470.

Bradford's Massachusetts, 474.
British Association for the advance-
ment of science, 487.
British West Indies, 164, 264, 483.
Bush's Commentary, 238.

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precepts with its fundamental prin-
ciple, 406-pursues the medium
between licentiousness and auster-
ity, 407-it encourages the natural
affections, and affords consolation
when those affections are sunder
ed, 409-it furnishes the affections
with a permanent object, 411-em-
bodies an abstract standard of ex-
cellence in actual life, 412-the
gospel quickens the conscience,
and at the same time relieves its
apprehensions, 413-it satisfies our
natural sense of justice in respect
to the disorders of the natural
world, 415; while it presents the
highest objects of hope, it produces
humility, 417-it produces active
benevolence while it represses self-
gratulation, 418-and it is adapted
to our moral nature because it
makes its chief appeals to the prin-
ciple of love, 419.
Claudius, works of, 465.
Coleridge H. N. on study of Classic
Poets, 244.

Coleridge S. T., Literary biography,
247-Prometheus of Aeschylus,

470.

Colleges and Literary Institutions in
United States, 481.

Contributions, charitable in U. States
in 1834, 482.
Copy-right Case, 472.
Cousin's Psychology, 245.

D.

Denmark, 255, 488.

Designations of time in the prophe-
cies, 33.

E.

Edinburgh Cabinet Library, 485.
Edward's Works, Rogers' edition, 486
Egypt, 491

Exposition of the Lord's Prayer, 190

Expository Preaching, 384-definition!
384-prevalence in the primitive
church, 385-importance of, 386—
facilities for, 367-should aim at
direct moral effect, 388-should be
regulated by a knowledge of hu-
man nature, 388-free from pedant-
ry, 388-give results without the
process, 389-conducted on sound
principles,389-difference between
inspiration and revelation, 390-a
perfect revelation is perfect truth
clearly communicated, 391-com-
mon-sense to be consulted in the
interpretation of the Bible, 392-
nature of the subject determines
when language is figurative and
when literal, 394-peculiarities of
the Bible, 397-relative perfection,
397-prophecy, 398-typical repre-
sentations, 400.

France, 253.

F.

G.

Geology, connection between and Nat-
ural Religion, 113-geology long
been regarded as favorable to athe-
ism, 113-geology furnishes direct
evidence of creative power, 115–
gives proof of a superintending
providence, and of special divine
interference, 120-numerous illus-
trations of divine benevolence, 122
-soil, 122-dislocation of rocks,
122-valleys, 123--metallic ores,
124-salt, gypsum, etc. 125-vol-
canoes, 126-natures of animals
adapted to the globe, 128-geology
enlarges our conceptions of the
plans of the Deity, 129-the two
great principles in nature are gra-
vitation and the chemical power,
133-relations of geology with as-
tronomy,135-Connection between
geology and the Mosaic history of
the creation, 439-Revelation and
geology agree in teaching us that
the material universe had a begin-
ning, 443-as to the nature of the
agents employed, 444-our conti-
nents have been submerged, 447-
work of creation progressive, after
first formation, 447-Man created
last, 448-comparatively recent pe-
riod since man was created, 449—

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INA, use of in N. Test. 84-Notice
of Tittmann, 84-of Devarius, Hoo-
geveen, etc. 85-importance of
right views of iva, 86-used both
in the sense of in order that, and to
point out the end or object,89-a great
affinity between the particles, 92—
two-fold office of the causal con-
junctions, 94-good classical wri-
ters use va in an ecbatic sense, 95
-later Greek writers use it in the
same sense, 100-general result of
the discussion, 103-signification
of iva in N. Test. is of wide extent,
105-va put after verbs of asking,
etc., 108-ivo. used in a chronic
sense, 111.

Indians West of the Mississippi, 421—
policy of U. States government,
422-treaties with the Indians, 423
-appointment of commissioners,
425-nature of the Indian country,
426-number of the Indians, 427-
plan of the government, 429-ex-
clusion of ardent spirits, 430-se-
lection of agents, 432-U. States
courts, 433-exclusion of white
traders, 434-hostile Indians, 435-
conversion and civilization of the
tribes, 435-late intelligence, 483.
Italy, seminaries of learning in, 258.

L.

Law, what form is best suited to the
nature of man, 1-principle of as-
sociation, 1-law includes consti-
tution and administration, 3-law
takes cognizance of the inward
man, 4-material world has a spi-
ritual use, 6-obedience and bumil-

ity, 7-equality in France, 9-wise
subjection to authority, 10-influ-
ence of established orders, 14-tho-
rough equality, 17-law must be
bodied forth in ministers, 19-ef-
fect of equality on the religious af-
fections, 24-men less social than
formerly,25-schemes of education
affected, 26-religion does not put
men on a footing of equality, 28—
spirit of the age, 30.
Literary Societies in U. States, 481.
Lord's Prayer, exposition of by Tho-
luck, 190-works relating to the
prayer, 191-time, place, and ob-
ject of the prayer, 193-sources of
the prayer, 200-Jewish prayers,
201-contents and arrangement of
the prayer, 204-Dr. Weber's pro-
gram, 206--the address, 208-use
οι ἡμῶν, 210-meaning of ὄνομα,
213--kingdom of God, 216-mean-
ing of thy will be done,' 218--
meaning of novσios, 221-inter-
pretation of bread, 230.

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P.

ing of Ezekiel 4: 4, 6, 54-time not
generally revealed in a specific
manner, 60-usus loquendi of the
apocalypse, 62-meaning of ev tá-
ZEL, 64-meaning of 10 days, 66–
five months, 68-42 months, 71-
every thing digested by sevens in
the apocalypse, 73-similar exam-
ples in other parts of Scripture, 75
-a long indefinite period designa-
ted by 1000 years, 81.

R.

Religious Freedom in Massachusetts,

353-views of connection of church
and state in England, 354-condi-
tion of the question in England in
the reigns of Henry VI, VII and
VIII, 355-Edward VI, and Mary,
356-Elizabeth, 357--puritanism,
359-pilgrims at Plymouth, 362—
first church at Plymouth, 364-
laws of Plymouth, 365-proceed-
ings at Salem, 366-settlement of
Boston, 367-first charter of Mas-
sachusetts, 369--petition of Robert
Child and others, 370-Cambridge
platform, 371-meeting of synod,
372-orders of Charles II, Edward
Randolph, 374-complaints of E-
piscopalians, 376-constitution of
Massachusetts, 377-ainendment,
379-law of 1834, 379-judicial pro-
ceedings, 380.
Russia, 490.

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Periodical Literature in the United Schleiermacher, on the discrepancy be

States, 476.

Preaching, Expository, 384.
Prometheus of Aeschylus, 470.
Prophecies, designations of time in,
how to be interpreted? 33-common
notions on the subject, 33-pro-
phecies originally intelligible, 39
-no necessary obscurity in the
apocalypse, 41--the term days
used literally,41-meaning of time,
times, and half a time, 42-1290
days, 44-literal interpretation of
time in Daniel, 48-Roman empire
not intended by the fourth beast,
51-weeks means years, 53-mean-

tween the Sabellian and Athanasian
mode of representing the doctrine of
the Trinity, 265- -character of
Schleiermacher, 265-his printed
works, 266-his system of christian
faith, 267-a Trinitarian, 268-
translation from his Glaubenslehre,
270-remarks of the translator,
276-Nicene creed, 277-views of
the Fathers, 296-inconsistency of
the Athanasian and Nicene creeds,
301-positions of Arius, 311-tri-
theism, 313-comparison of the
Sabellian and Athanasian views,
319-opinions of Artemon, 322-

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