Literary Remains of the Late William Hazlitt, 第 1 巻Saunders and Otley, 1836 |
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... common or large room , till the week before . I have nearly done the head of the boy , who is supposed to see Christ in his Ascension from the Mount , and who is the principal figure in the piece . I shall paint it in another morn- ing ...
... common or large room , till the week before . I have nearly done the head of the boy , who is supposed to see Christ in his Ascension from the Mount , and who is the principal figure in the piece . I shall paint it in another morn- ing ...
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... common eye , they might appear the heaviest and the worst . The most active prosecution , which the Government could excite against them , was far less lastingly prejudicial and painful , than the cloud of silent obloquy , in which it ...
... common eye , they might appear the heaviest and the worst . The most active prosecution , which the Government could excite against them , was far less lastingly prejudicial and painful , than the cloud of silent obloquy , in which it ...
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... common - place definitions of Rousseau's genius are triumphant . But as I have elsewheret said , he does not seem to me equally felicitous with respect to the characters of men of action . His observations on Burke and Pitt , for ...
... common - place definitions of Rousseau's genius are triumphant . But as I have elsewheret said , he does not seem to me equally felicitous with respect to the characters of men of action . His observations on Burke and Pitt , for ...
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... common inheritance , unless they vindicate themselves by entire success , as intruding on the holy ground of our own thoughts . Mr Lamb's brief glance at Lear ' is the only in- stance of a commentary on one of Shakspeare's four great ...
... common inheritance , unless they vindicate themselves by entire success , as intruding on the holy ground of our own thoughts . Mr Lamb's brief glance at Lear ' is the only in- stance of a commentary on one of Shakspeare's four great ...
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... common standard for the most delicious of all plays of which love is the essence , and the noblest train of philosophic thought which ever " voluntary moved harmo- nious numbers ; as if each had not a truth of its own ; or as if there ...
... common standard for the most delicious of all plays of which love is the essence , and the noblest train of philosophic thought which ever " voluntary moved harmo- nious numbers ; as if each had not a truth of its own ; or as if there ...
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abstract ideas absurdity action agent appear argument beauty Bishop Berkeley body called cause character Charles Lamb Charles X ciples colour conceive connexion consequence consider consists copy DEAR FATHER desire distinct doctrine Dr Priestley effect equally Essay exist external eyes faculty fancy father feeling follow force free agent genius give hath Hobbes human imagination impressions innate innate ideas instance judgment justice knowledge labour Lady Mary Shepherd letter Leviathan liberty Locke Locke's Louvre mankind matter means merely metaphysical metaphysicians mind moral motion nature necessary necessity never object observe operations opinion original pain particular passion perceived perception person philosophy picture pleasure prejudice principle produce question racter reason Russell Institution Salisbury Plain seems sensation sense spirit substance supposed thing thought tion Titian true truth uncon understanding whole WILLIAM HAZLITT words write
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165 ページ - It may seem strange to some man that has not well weighed these things that Nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
161 ページ - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
236 ページ - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
236 ページ - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
234 ページ - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded, and from that it ultimately derives itself.
292 ページ - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
343 ページ - Hell, Earth, Chaos, all; the argument Held me a while, misdoubting his intent That he would ruin (for I saw him strong) The sacred truths to fable and old song, (So Sampson groped the temple's posts in spite) The world o'erwhelming to revenge his sight.
291 ページ - But besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself; by which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in being...
142 ページ - From desire ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually till we come to some beginning within our own power.
133 ページ - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when- a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, imagination, that nothing can change itself, is not so easily assented to.