Reign King of kings, and Lord of lords, for ever Joy before thee set, thou wilt endure the cross, We previously observed our having been led to conjecture that the angel might have suggested to our blessed Lord considerations somewhat of the nature of those just selected from Scripture, by the reason assigned for this celestial minister's appearance, which is not described as being intended to console or sympathize with him, but to strengthen him. All his petitions subsequent to his entrance into the garden, discovered the most fervent desire to have this bitter cup of affliction taken from him; and though he always manifested the most perfect resignation to his Father's will, and the most determined resolution to fulfil it, yet, as hath been also already remarked, while he cherished the smallest ray of hope that the Supreme Being might adopt other measures for the vindication of his glory than those to be achieved by his sufferings and death, it naturally produced an undecided and perplexing state of mind; and we are powerfully confirmed in the justness of our supposition, namely, that to remove this by determining his purpose and irrevocably fixing his doom, was the end proposed by the heavenly ministration; from two reasons: first, our finding no further repetition of his entreaties that the hour might pass from him; and, secondly, by the immediate effect produced; for no alternative being now left, the necessity of his sufferings appearing imperious; his distress and terror were consequently greatly heightened and augmented, and the conflict became in the extremest degree violent and acute. "And being in an agony, he prayed more earnestly, and his sweat was as it were great drops of blood falling down to the ground." How unlike to man! For the agonies endured by our blessed Saviour increased his devotion, and fixed him suppliant at the throne of grace. The matter of his fervent prayer, at this agonizing juncture, it may be inferred from the light thrown on this awful subject by the information of St. Paul, was for the Divine assistance to carry him through the dreadful scene that lay before him, with honour and with victory. For the torturing fear lest he should not prove victor in the terrific contest in which he was engaged, and which was probably originally insinuated by his subtil adversary, he would doubtless at this momentous crisis, to the utmost of his power, increase and exasperate. And his terror and agitation now became so excessive as to force the crimson fluid through the pores; which "intermingling with the sweat, dropped in clots on the ground, as he bowed himself to the earth." Dr. Whitby observes "that Aristotle and Diodorus Siculus both mention bloody sweats as attending some extraordinary agony of the mind; and Dr. Doddridge informs us that he finds Leti, in his Life of Pope Sixtus V. page 200, and Sir John Chardin, in his History of Persia, vol. i. page 126, mentioning a like phenomenon; to which Dr. Jackson, in his Works, vol. ii. page 819, adds another VOL. II. A A from Thuanus, lib. x. page 221." And so violent and extraordinary was now the commotion into. which our blessed Saviour's animal frame was thrown, that notwithstanding his being in the open air, and the cool of the night, his sweat ran off with. uncommon violence, and was productive of the effect we have just been citing, as mentioned by the before-named authors. And when he rose up from prayer, and was come to his disciples (Mark) the third time, he found them sleeping for sorrow, (Matthew,) and said unto them, Why sleep ye? Rise and pray, lest ye enter into temptation. Wonderful and unparalleled love, thus to remain unaltered, unimpaired, in this his utmost exigence! (Matthew.) (Matthew.) "And he saith unto them, Sleep on now, and take your rest; it is enough, behold the hour is come, and the Son of man is betrayed into the hands of sinners; rise, let us be going; behold he is at hand that doth betray me." Th' Omnipresent eye, which pierc'd through the thin veil Foes with fortitude unequall'd; and he who This summons; and guarded well in th' Almighty's Stand 'gainst all the devil's wiles; for wielding straight END OF VOL. II. LONDON: IBOTSON AND PALMER, PRINTERS, SAVOY STREET, STRAND. héünchen |