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with the pure he people are des and enter then
and fortunes, as they are called, which the vain heathen think to be notified in the stars, the signs of heaven: it is for those pagans, to be dismayed with the predictions of those dismal events.
X 3 For the customs of the people are vain. For, howsoever those nations, the Chaldees and Egyptians, carry a reputation of wisdom; yet sure their practices shew, them to be vain and sottish.
X. 5 They are upright as the palm tree, but speak not. They must be, such as they are carved, upright, as the palm tree; for they cannot bow themselves to alter their posture.
X. 14 Every man is brutish in his knowledge: every founder is confounded by the graven image : for his molten image is falsehood, and there is no breath in them. Every workman is brutish, while he so employs his skill, as to make a god to himself, by his own art: every founder, if he had but reason to cousider it, must needs bè confounded in himself at the sight of his own folly, in making that image which he will adore: wherein, mean while, there is nothing but falsehood and deceit; for, though it counterfeit a kind of life, yet there is no breath in it.
X. 16 The portion of Jacob is not like them; for he is the former of all things. But the true God, who is the portion and happy inheritance of Jacob, is not like to these dunghill deities: he is the maker of all things.
X. 17 Gather up thy wares out of the land, 0 inhabitant of the fortress. Truss and pack up all thy precious commodities, () thou, that inhabitest not the villages only, but the strongest fortresses; and address thyself for thy Hight or captivity.
X. 18 Behold, I will sling out the inhabitants of the land at this once. Behold, I will suddenly and violently cast out the inhabitants of the land, as a stone out of a sling.
X. 19 IVoe is me for my hurt! my wound is grievous : but I said, Truly this is a grief, and I must bear it. Woe is me, for that grievous case, wherein I am!' my affliction is exceeding sore and unspeakable; but, recollecting myself, at last I resolved, Surely, this is the mischief, that I have brought upon myself, and which is justly allotted unto me: I will therefore bear it, as I may, since I cannot avoid the undergoing of it.
X. 20 My tabernacle is spoiled, and all my cords are broken : my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains. My tent is spoiled; and those cords, wherewith it should be stretched forth, are broken in pieces ; so as mine habitation is wasted: and my children, which should aid me, are carried away into captivity; and there is none, that may afford me any help to . the settling of me again.
. X. 21 For the pastors are become brutish, and have not sought
X. 22 Behold, the noise &c. See chap. i. 15, and v, 15,
X. 24 O LORD, correct me, but with judgment ; not in thing anger, lest thou bring me to nothing. O Lord, correct me, but in a gracious moderation ; (not in the ex, treme rigour of thy justice; not, as we have deserved, in thy wrath and displeasure,
XI. 9 And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. And the Lord said unto me, The men of Judah and the inhabitants of Jerusalem have banded together and conspired wilfully în evil, and have resolved to bearten each other in wickedness; yea, they have made an agreement with idolatrous Israel, that they will go on in their provocations of me.
XI. 13 For according to the number of thy cities were thy gods, 0 Judah ; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal. Every of thy cities, O Judah, hath had a several god; and every of thy streets, O Jerusalem, hath a several altar consecrated to a shameful and abominable idol; even altars to burn incense unto Baal.
XI. 15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest. What have the Jews, once my beloved people, to do in my house, saith God, seeing they have committed spiritual fornication with many idols; and those sacrifices, which now they pretend to offer, are not holy oblations, but prophane and common tlesh? Yea, ó my people, thou art come to that height of impiety, as that thou rejoicest in evil.
XI. 16 The LORD called thy name, A green olive tree, fair, and of goodly fruit : with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. Thou seemedst, and accordingly hadst the name of a fair green olive tree, and madest shew of goodly fruit; but when thou turnedst wild, God hath set fire on thy boughs, and hath broken down thy branches.
XI. 19 Let us destroy the tree with the fruit thereof, and let us çut him off from the land of the living. Let us not only burn his prophecies, but kill the man: let us dispatch him from off the earth.
XI. 20 Let me see thy vengeance on them : for unto thee have I. revealed my cause.
O God, I do not desire it, in any malice to them, or thirst of re. venge, but in a holy zeal of thy glory; being by thee so directed, I, comınitting my cause to thee, pray for a sight of thy just retribution to them.
XII. 5 If thou hast run with the foot men, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan ? If, striving with thine own townsmen at Anathoth, thou hast not prevailed, how shouldst thou think to do good upon them of Je, rusalem? since there is no less difference betwixt them, in the heady course of their sins, than betwixt foot and horse: and, if in thine own quiet country they have wearied thee, how much more must thou expect this success from the proud inhabitants of Jerusalem?
XII. 7 I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies. I, the Lord, therefore have, for these wickednesses, forsaken my temple: I have left that, which was my professed heritage ; and that people, which was the dearly beloved of my soul, being now degenerated, I have given up into the hands of the enemy.
XII. 8 Msine heritage is unto me as a lion in the forest; &c. That, which was my dear people, doth now rebel against me; and roar out against me and my prophets, like a lion in the forest; &c.
XII. 9 Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour. Hereupon, the enemies of my people come up against them, by my just instigation; and all nations come up round about, as birds are wont to come wondering about some strange fowl; and invite each other to the spoil. See chap. vi. verse 3. - XII. 10 Nany pastors have destroyed my vineyard, &c. I was once your pastor, saith God; but, since ye would not be guided by me, now ye shall have store of other manner of pastors; that shall lead you in your kind ; that shall destroy my vineyard, &c.
XII. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth ; as they taught my people to swear by Baal; then shall they be built in the midst of my people. I will make one Church of Jews and Gentiles; and if those nations shaN frame themselves to the true worship of my name, and to the profession of the religion of my people, then will I establish them in my Church, as true and lively members thereof.
XIII. 1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water. Get thee a girdle, the emblem of thy people whom I have hereto
fore kept close unto me, and put it upon thy loins, in figure of what I have done for the Jews, and put it not in water, to shew how carefully I have kept the people hitherto from all adversity. See verse 11.
XIII. 4 Take the girdle that thou hast got, which is upon thy loins,' and arise, go to Euphrates, &c.
Then the Lord charged me, by way of vision, Arise, go to Eu. • phrates, &c.
XIII. 7 And, behold, the girdle was marred, it was profitable for nothing. And, behold, the girdle was marred; in figure, that the Jews should lye rotting and forlorn, in the dungeons and caves of Chaldea and Assyria.
XIII. 12 Thus saith the LORD God of Israel, Every bottle shell be filled with wine : and they shall say unto thee, Do we not certainly know that every bottle shał be filled with wine ? Thus saith the Lord God of Israel, My people is like to an earthen bottle; and every bottle shall be filled up to the brim with wine: then shall the hearers take this prophecy in great scorn, and say, What wonders are these thou tellest us! as if we knew not, that the use of bottles is to be filled with wine! tell these things to children, that understand nothing.
XIII. 13 Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness. Then shalt thou say unto them, Even thus every inhabitant of this Jand, even the kings, priests, prophets, and all the inhabitants, shall be filled up with the wine of God's wrath; and shall be, as it were, drunken therewith, so as he shall no more know what to do, or which way to turn him, than a drunken man. .
XIII. 14 And I will dash them one against another. And those earthen pots of yours shall be dashed one against another.
XIII. 16 Before your feet stumble upon the dark mountains. Before your feet, while ye are driving into captivity, stumble in your dark and nightly passages over the mountains.
XIII. 19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive. Those cities of Egypt, which ye trusted to for a refuge unto you in your extremity, shall be shut up against you, for fear of the Chaldees; and none dare open them, to receive you: there will be no remedy ; Judah must be carried away captive.
XIII. 20 Lift up your eyes, and behold them that come from the north : where is the flock that was given thee, thy beautiful Hock? Lift up your eyes, and behold the troops of the Babylonians, that come up against you: alas, what shall now become of that people, · which hath had thee all this while in possession, ( miserable Judea?
brainted out in these cest andinn
XIII. 21 What wilt thou'say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee : shall not sorrows take thee, as a woman in travail ? Thou, that now cavillest and despisest my word, what wilt thou then say, when these cruel Chaldees shall come upon thee? thou hast already inured them to be captains over thee, and hast acquainted them with thy government, and given them advantages, by calling them formerly to thine aid ; shalt thou not then be overwhelmed with sorrow and distress?
XIII. 22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare. And if, in thy secret murmur, thou shalt expostulate, and say, Wherefore is all this mischief come upon me? the answer is ready and easy; For the greatness of thy unreformable wickedness, art thou thus exposed to the shame and ignominy of the world.
XIII. 23 Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil. Alas, ye are so habituated in evil, that there is no hope at all of your reclaiming: as soon may the blackamoor turn white, or the leopard spotless, as ye may turn good, after so long and obstinate persistance in your wickedness.
XIII. 26 Therefore will I discover thy skirts upon thy face, that thy shame may appear. I will put thee to the greatest shame and confusion, that can be conceived ; that thou mayest appear odious to the eyes of all beholders.
XIV. 2 Judah mourneth, and the gates thereof languish; they are black unto the ground. Judah mourneth: all the inhabitants that go through the gates of their cities, languish; they are discoloured with their famine; and are, in the depth of their sorrow, cast upon the ground.
XIV. 3 And their nobles have sent their little ones to the waters : they came to the pits, and found no water. Their princes and nobles sent the meaner people to bring them water in that extremity of drought, but none was to be had.
XIV. 6 And the wild asses did stand in the high places, they snuffed up the wind like dragons ; their eyes did fail, because there was no grass. Not men only, but the very beasts' also, shall feel the misery of this famine and drought; insomuch as the wild asses shall stand upon the rocks, and pant, and gape for the air, and draw in the cool wind, to refresh their hot and thirsty throats, as dragons are wont to do, in the sandy and scorching wildernesses; and their sight shall fail them for want of repast.
XIV. 8 Why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? Thou, that wert wont to dwell and continue amongst thy people,