Human society, insignificance
Human world, reducible to four great orders of experi- ence, 182; man inspirable in presence of, 212, 217-21. Humanist, the, 212-21. Humanity, 24, 25; pageant of, 27; beginning of, in the truth of the ideal, 198, 199. Hume, David, 313. Hymn, quoted, 58, 92.
Idea, substitution of, for ac- tion, a source of despair, 259. Ideal, moral, 172-202; pas- sion for the, 174; expressed in death of Jesus, transmu- tation of, 175-77; fidelity to, 188; the beginning of our humanity is in the truth of, 198, 199; of unity, 250; of freedom, 253; of King- dom of God, 253. Idealism, German, 141. Ideals, 173, 174; indestructi-
bility of, 175; heaven and hell, 177; arising from the human relations as their meaning, 182, 183; of Je- sus, 199; man a being of, 250, 251; unite in vision of highest good, 251.
and insight, 321-34; de- pends on God's will, 337, 338; intimations of, in God's will in the life of the soul, 339; bearing of love on, 340; bearing of duty on, 341; bearing of redemption on, 341-43. Individuality,
with a social whole, 317. Inevitableness, of natural law, 6; of great poetry, 6, 7; of music, painting, sculp- ture, building, 7; of certain ideas of faith, 7, 8. Infinite, the, sense of, 25; as- surance of reality of, 25; how sense of, becomes dis- tinct in our life, 26-31; in religious experience, 69, 70; all views of, are interpreta- tions, 82; true hospitality is from the finite to, 122; man inspirable in presence of, 212, 222-25; the assump- tion that it is a soul, 227- 29; influence of, on our life, 311-21; influence of, on poets, 314; influence of, on men of religion, 314, 315; essential to the soul, 316; mystery, 335, 336. See God. Insights, constellation of, 3.
Ideas, inevitableness of, 7, 8; Insincerity, 262-64.
misgivings as to, 8, 9; time-Inspiration, definition of, 203;
attested, 10; false, 11. Imagination, 99.
Imitation, of God, 71; in phi- losophy, 140; in historical criticism, 142-45. Immortality, assurance of, 95; a present possession, 317; primary ground of faith in, 320, 321; faith in, supports itself from in- stinct, from reason, and from Christian experience
in the presence of the Infi- nite, causes of unbelief in, 207-09; the result of envi- ronment and susceptibility, 209-11; reciprocity and, 211; source of, the object of thought, 212; three types of, 212-25; origin of high scientific discovery, great art, and true religion, 226; as to the form which is standard, 226.
Instinct, faith in immortality supports itself from, 321-
Instinctive mental life, 52. Instinctive reason, assurance given by, 25. Instincts, 255. Interpretation of sign-lan- guage of personal mind, 115, 122. Interpretations, views of the Infinite are of the nature of, 82; are not necessarily arbitrary, 83. Intuitions of the mind, God lives in, 118. Invocation, personal, form of hospitality toward God, 119.
Invocations of the poets, 205-07.
Isaiah, Cheyne's edition of, 143, 144; possessed of the Eternal, 204.
James, William, 140, 316. Jesus, tragedy of history in the experience of, 101; lived out of the sense of his Fa- ther, 105; disciples were host to mind of, 121; invo- cation of mind of, 121, 122; the endeavor of, 130; the historic reality of, 134, 148- 61; and historical criticism, 143; and Socrates, resem- blances between, 148; per- sonal vision of, 162-70; his warning as to way of ap- proaching the universal meaning of his soul, 171; death of, 175-77; beginning of faith in, 199; the Sover- eign Idealist, 199; the child of the Infinite, 223; temp- tation of, 249; attitude of, toward conflict of good and
evil, 257; a new apprecia- tion of the value of, needed, 272; the greatest hero, 274; and his redeeming passion, 286; life of, lived in God, makes him prophet of im- mortality, 320; meaning of his life, 329; says little about the future world, 330; his teaching in regard to the future world, 331-33; the sovereign thing in life according to, 333.
Job, God's love of man shown by his words, 100. Jonson, Ben, 275. Josephus, evidence of, on Jesus, 157.
Judgments, men's, forces in the worth of existence, 99.
Kant, Immanuel, 306, 319. Keats, John, quoted, 227. Kipling, Rudyard, quoted, 5, 244.
Knowledge, vagueness pres- ent in beginnings of, 126–28.
Leibnitz, 319. Life, self-movement and sen- sibility the signs of, 51; seems an evidence of the love of God, 97; is a good, 97, 266; human, incomplete at its beginning, 99; wheth- er it is not death, and death life, 135; unfulfilled desire the moving energy in, 174; harmony of, 282; influence of the dead upon, 307-11, 343; influence of the unseen universe upon, 311-21; the primary mystery, 335. Literature, great, reflects Eternity, 317, 318.
Logic, laws of, God lives in, 118.
Lord's Prayer, 109, 334. Lord's Supper, 12, 159, 160. Lotze, 55.
Love, is the origin of all crea- tive activity, 97, 98; the protest of, to the naturalis- tic error, 234, 235; its bear- ing on immortality, 340. Love of God, absolute, is the assumption of Christian faith, 86; change of opin- ions due to, 88; grounds for belief in, 97-105. Lucretius, 318, 319. Luther, Martin, 258. Lyceum, the, 151.
Man, the Infinite approached through the nature of, 82; the true, is a moral idealist, 91; essentiality of, to God, 94, 95; love of, for his off- spring, 98; is he an individ- ualist or by nature social? 114; is inspirable, 211-25; the dualism in, 230-54; the error that he is wholly animal, 232-36; the error of a one-sided spirituality in, 236-38; a being of ideals, 250, 251; exaltation of, in Plato's "Republic,' 256; moral life of, began through experience of good and evil, 268.
Matheson, hymn of, 81. Memory, 52-55, 99. Mental action, habitual, 52;
of animals, 53. Mill, J. S., 84, 141, 154. Milton, John, his Satan, 43; quoted, 111, 113; invoca- tion of, 206; the Infinite in, 318.
Mind, appears in the world as soon as life appears, 51; presence of, in animals,
51; hospitality of, 111-13; knowledge of mind by, 113; sense of reality the final law of, 124-26; in two systems of philosophy, 132, 133; human nature is great with immanent, 183, 184; pos- sessed by its object, 203-05. Misgivings as to ideas of faith, 8, 9.
Moody, Dwight L., 272. Moral despair, 258-65. Moral evil. See Evil. Moral ideal, 172-202; de- scribed, 172; indestructibil- ity of, 172, 174; the mys- tery of, 181, 182; the second order of experience, 183; two prophets of, Paul and Tennyson, 188-98.
Moral law, emergence of,
Moral life, the, a life ordained by nature, 187. Moral reason, God lives in, 118.
Moral weakness, 264, 265. Music, inevitable, 7; creative
activity in, has love as its origin, 97; and speech, 301. Mystery, the great, viewed in the afternoon of life, xi; meaning of, 12, 305; of life, 14; of God, 50, 70; of na- ture, 67, 68; of our spiritual experience, 69; of redemp- tion, 277-304; of the end, 305-43; of birth, 306, 336, 337; life the primary, 335; the Infinite, 335, 336. Mysticism, 124.
Naomi and Ruth, 114, 115. Natural law, inevitableness of, 6.
Naturalist, the, 212. Naturalistic error, the, 232.
Nature, world of, 24; pageant of, 27; the mystery of, 67, 68; extent of our knowledge of, 68, 69; human, great with immanent mind, 183; man inspirable in presence of, 212-17; significant to the poet, 314; as seen by the physicist, 325, 326. New Testament, the, 158,
Newton, Sir Isaac, 186, 204, 213.
Nicene Creed, 250, 251. Nile, the, 323.
Odyssey, the, invocation of, 205.
Omar Khayyam, quotation
One-sided spirituality, 236, 237.
One-sided thinker, the, 56. Originality begins in feeling, 186.
Orion, 214, 215.
Orthodoxies, unsatisfactory, 5.
Painting, inevitable, 7; crea- tive activity in, has love as its origin, 97, 98. Pantheism, 84. Parable of Jesus, 178. Parable of the Lost Son, 270,
Parables of the Mustard Seed
and the Leaven, 257. Parent, influence of spirit of, on son, 118-20.
Park, Prof. Edwards A., 13. Paul, his vision, 135, 136; his
study of Jesus, 169, 170; prophet of the moral ideal, the experience of, 188-92; his words, "I have kept the faith," 188, 201, 202; quoted, 211; pressing to-
ward the goal, 241; his comment, "hindered hith- erto," 253; his despairing cry, 258; and the mystery of redemption, 278, 279. Perfection of the Deity, oper-
ation of the principle of, 87. Permanent, the, 28. Personal character, 230, 246. Personality, in man, 53–55; in God, 55, 59; limits God, 59, 60; in religious experience, 62, 63; certain religious experiences dependent up- on God's, 70-72; accentua- tion of, in deep religious experience, 80, 81; of the Infinite, 227-29. Pessimists, suicide the logical
programme for, 97, 266. Philosophy, a critique upon experience, 26; and religion, when great are seldom at variance, 131; that reduces mind to the position of an incident, 132, 133; that discovers that mind is ulti- mate and eternal, 133; the imitative mood in, broken, 140; and hope, 173; the Infinite in, 318, 319. Plato, says that philosophy is
the child of wonder, 14; on the evanescent and the per- manent, 27; the "Repub- lic," 31, 32, 34, 35, 256; on God, 71; on Fatherhood in God, 108; on the man who lives in the vision of the Absolute, 129, 130; disciple of Socrates, 151; a witness to the reality of Socrates, 154; his portrait of Socrates, 164; his description of the poet, 203; an example of his own definition, 204; his cry for a nobler education, 271;
eternity in the philosophy of, 318; his "Phaedo," 327- 29, 338. Poetry, great, inevitableness of, 6, 7; creative activity in, has love as its origin, 97, 98; influence of nature and the Infinite upon, 314. Pope, Alexander, quoted, 225. Prayer, 316.
Principles, whereby the Infi- nite is interpreted, 82, 83; the selection of, as way to the Infinite, 83-85; the test of, 85, 86; a fundamental principle necessary, 86. Prophet, office of, 127, 128; of
the eternal, 212, 223–25. Prophets, the, their sense of
the tragedy of existence, 256, 257. Psalm, 103d, classical expres-
sion of great religion, 72; 139th, illustrative of the indwelling of God, 118, 119. "Punch," the caricature of Roosevelt in, 153, 154; joke from, 261.
Ransom as explanation of
death of Jesus, 175. Reality, alone judge in the evening of life, x; and ap- pearance, 60; sense of, the final intellectual power, 124-26; at first vague, 126- 28; historic, of Jesus, 134, 148-71; meanings of, 134; historic, of the past, how to be sure of, 145, 148; his- toric, of important events and persons only that are of interest, 147; historic, of Socrates, 149-55; universal, is the infinite thing, 184-86. Reason, instinctive, assurance
given by, 25; the youngest
in the psychic family, 184- 86; faith in immortality supports itself from, 321, 322, 324-29.
Reasons not to be demanded for everything, 125. Reciprocity, 211, 225. Redeeming passion in Jesus and in God, 176. Redemption, mystery of, 277– 304; two aspects of mys- tery, 277-80; and educa- tion, mutually complemen- tary ideas, 283, 284; disuse of idea of, in Church, 284; and education, ideas pres- ent in Browning's "Saul," 284, 287-304; wide field occupied by, outside the Church, 284-86; Jesus and his mission of, 286; Europe in need of, today, 287; its bearing on immortality, 341-43.
Relations, human, 182. Religion, great, sets the hu- man soul in universal rela- tions, 21; great, the mirror of the law of man's spirit and the order of God's moral being, 37; power of, is in insight and concreteness, 39, 40; can last only by re- newal in personal experi- ence, 40; great, its eyes always open, 40, 41; great, the opportunity of, 45; Christian, admits no meta- physical but holds to a moral Absolute, 60; the duality of, 61-63, 76; is the highest friendship, 64; the beliefs and ideas of, 65-67; imitation the method of great, 71; the beatitude of, is to get beyond the human point of view, 72; lifts us to
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