Instinct, faith in immortality
supports itself from, 321-

24.

Instinctive mental life, 52.
Instinctive reason, assurance
given by, 25.
Instincts, 255.
Interpretation of sign-lan-
guage of personal mind,
115, 122.
Interpretations, views of the
Infinite are of the nature of,
82; are not necessarily
arbitrary, 83.
Intuitions of the mind, God
lives in, 118.
Invocation, personal, form of
hospitality toward God,
119.

Invocations of the poets,
205-07.

Isaiah, Cheyne's edition of,
143, 144; possessed of the
Eternal, 204.

James, William, 140, 316.
Jesus, tragedy of history in
the experience of, 101; lived
out of the sense of his Fa-
ther, 105; disciples were
host to mind of, 121; invo-
cation of mind of, 121, 122;
the endeavor of, 130; the
historic reality of, 134, 148-
61; and historical criticism,
143; and Socrates, resem-
blances between, 148; per-
sonal vision of, 162-70; his
warning as to way of ap-
proaching the universal
meaning of his soul, 171;
death of, 175-77; beginning
of faith in, 199; the Sover-
eign Idealist, 199; the child
of the Infinite, 223; temp-
tation of, 249; attitude of,
toward conflict of good and

evil, 257; a new apprecia-
tion of the value of, needed,
272; the greatest hero, 274;
and his redeeming passion,
286; life of, lived in God,
makes him prophet of im-
mortality, 320; meaning of
his life, 329; says little
about the future world,
330; his teaching in regard
to the future world, 331-33;
the sovereign thing in life
according to, 333.

Job, God's love of man shown
by his words, 100.
Jonson, Ben, 275.
Josephus, evidence of, on
Jesus, 157.

Judgments, men's, forces in
the worth of existence, 99.

Kant, Immanuel, 306, 319.
Keats, John, quoted, 227.
Kipling, Rudyard, quoted, 5,
244.

Knowledge, vagueness pres-
ent in beginnings of, 126–28.

Leibnitz, 319.
Life, self-movement and sen-
sibility the signs of, 51;
seems an evidence of the
love of God, 97; is a good,
97, 266; human, incomplete
at its beginning, 99; wheth-
er it is not death, and death
life, 135; unfulfilled desire
the moving energy in, 174;
harmony of, 282; influence
of the dead upon, 307-11,
343; influence of the unseen
universe upon, 311-21; the
primary mystery, 335.
Literature, great, reflects
Eternity, 317, 318.

Logic, laws of, God lives in,
118.

Lord's Prayer, 109, 334.
Lord's Supper, 12, 159, 160.
Lotze, 55.

Love, is the origin of all crea-
tive activity, 97, 98; the
protest of, to the naturalis-
tic error, 234, 235; its bear-
ing on immortality, 340.
Love of God, absolute, is the
assumption of Christian
faith, 86; change of opin-
ions due to, 88; grounds for
belief in, 97-105.
Lucretius, 318, 319.
Luther, Martin, 258.
Lyceum, the, 151.

Man, the Infinite approached
through the nature of, 82;
the true, is a moral idealist,
91; essentiality of, to God,
94, 95; love of, for his off-
spring, 98; is he an individ-
ualist or by nature social?
114; is inspirable, 211-25;
the dualism in, 230-54; the
error that he is wholly
animal, 232-36; the error of
a one-sided spirituality in,
236-38; a being of ideals,
250, 251; exaltation of, in
Plato's "Republic,' 256;
moral life of, began through
experience of good and evil,
268.

Matheson, hymn of, 81.
Memory, 52-55, 99.
Mental action, habitual, 52;

of animals, 53.
Mill, J. S., 84, 141, 154.
Milton, John, his Satan, 43;
quoted, 111, 113; invoca-
tion of, 206; the Infinite in,
318.

Mind, appears in the world as
soon as life appears, 51;
presence of, in animals,

51; hospitality of, 111-13;
knowledge of mind by, 113;
sense of reality the final law
of, 124-26; in two systems
of philosophy, 132, 133;
human nature is great with
immanent, 183, 184; pos-
sessed by its object, 203-05.
Misgivings as to ideas of
faith, 8, 9.

Moody, Dwight L., 272.
Moral despair, 258-65.
Moral evil. See Evil.
Moral ideal, 172-202; de-
scribed, 172; indestructibil-
ity of, 172, 174; the mys-
tery of, 181, 182; the second
order of experience, 183;
two prophets of, Paul and
Tennyson, 188-98.

Moral law, emergence of,

116.

Moral life, the, a life ordained
by nature, 187.
Moral reason, God lives in,
118.

Moral weakness, 264, 265.
Music, inevitable, 7; creative

activity in, has love as its
origin, 97; and speech, 301.
Mystery, the great, viewed in
the afternoon of life, xi;
meaning of, 12, 305; of life,
14; of God, 50, 70; of na-
ture, 67, 68; of our spiritual
experience, 69; of redemp-
tion, 277-304; of the end,
305-43; of birth, 306, 336,
337; life the primary, 335;
the Infinite, 335, 336.
Mysticism, 124.

Naomi and Ruth, 114, 115.
Natural law, inevitableness
of, 6.

Naturalist, the, 212.
Naturalistic error, the, 232.

Nature, world of, 24; pageant
of, 27; the mystery of, 67,
68; extent of our knowledge
of, 68, 69; human, great
with immanent mind, 183;
man inspirable in presence
of, 212-17; significant to
the poet, 314; as seen by
the physicist, 325, 326.
New Testament, the, 158,

159, 319.

Newton, Sir Isaac, 186, 204,
213.

Nicene Creed, 250, 251.
Nile, the, 323.

Odyssey, the, invocation of,
205.

Omar Khayyam, quotation

from, 177.

One-sided spirituality, 236,
237.

One-sided thinker, the, 56.
Originality begins in feeling,
186.

Orion, 214, 215.

Orthodoxies, unsatisfactory, 5.

Painting, inevitable, 7; crea-
tive activity in, has love as
its origin, 97, 98.
Pantheism, 84.
Parable of Jesus, 178.
Parable of the Lost Son, 270,

271.

Parables of the Mustard Seed

and the Leaven, 257.
Parent, influence of spirit of,
on son, 118-20.

Park, Prof. Edwards A., 13.
Paul, his vision, 135, 136; his

study of Jesus, 169, 170;
prophet of the moral ideal,
the experience of, 188-92;
his words, "I have kept
the faith," 188, 201, 202;
quoted, 211; pressing to-

ward the goal, 241; his
comment, "hindered hith-
erto," 253; his despairing
cry, 258; and the mystery
of redemption, 278, 279.
Perfection of the Deity, oper-

ation of the principle of, 87.
Permanent, the, 28.
Personal character, 230, 246.
Personality, in man, 53–55; in
God, 55, 59; limits God, 59,
60; in religious experience,
62, 63; certain religious
experiences dependent up-
on God's, 70-72; accentua-
tion of, in deep religious
experience, 80, 81; of the
Infinite, 227-29.
Pessimists, suicide the logical

programme for, 97, 266.
Philosophy, a critique upon
experience, 26; and religion,
when great are seldom at
variance, 131; that reduces
mind to the position of
an incident, 132, 133; that
discovers that mind is ulti-
mate and eternal, 133; the
imitative mood in, broken,
140; and hope, 173; the
Infinite in, 318, 319.
Plato, says that philosophy is

the child of wonder, 14; on
the evanescent and the per-
manent, 27; the "Repub-
lic," 31, 32, 34, 35, 256; on
God, 71; on Fatherhood in
God, 108; on the man who
lives in the vision of the
Absolute, 129, 130; disciple
of Socrates, 151; a witness
to the reality of Socrates,
154; his portrait of Socrates,
164; his description of the
poet, 203; an example of his
own definition, 204; his cry
for a nobler education, 271;

eternity in the philosophy
of, 318; his "Phaedo," 327-
29, 338.
Poetry, great, inevitableness
of, 6, 7; creative activity in,
has love as its origin, 97, 98;
influence of nature and the
Infinite upon, 314.
Pope, Alexander, quoted, 225.
Prayer, 316.

Principles, whereby the Infi-
nite is interpreted, 82, 83;
the selection of, as way to
the Infinite, 83-85; the test
of, 85, 86; a fundamental
principle necessary, 86.
Prophet, office of, 127, 128; of

the eternal, 212, 223–25.
Prophets, the, their sense of

the tragedy of existence,
256, 257.
Psalm, 103d, classical expres-

sion of great religion, 72;
139th, illustrative of the
indwelling of God, 118, 119.
"Punch," the caricature of
Roosevelt in, 153, 154; joke
from, 261.

Ransom as explanation of

death of Jesus, 175.
Reality, alone judge in the
evening of life, x; and ap-
pearance, 60; sense of, the
final intellectual power,
124-26; at first vague, 126-
28; historic, of Jesus, 134,
148-71; meanings of, 134;
historic, of the past, how to
be sure of, 145, 148; his-
toric, of important events
and persons only that are of
interest, 147; historic, of
Socrates, 149-55; universal,
is the infinite thing, 184-86.
Reason, instinctive, assurance

given by, 25; the youngest

in the psychic family, 184-
86; faith in immortality
supports itself from, 321,
322, 324-29.

Reasons not to be demanded
for everything, 125.
Reciprocity, 211, 225.
Redeeming passion in Jesus
and in God, 176.
Redemption, mystery of, 277–
304; two aspects of mys-
tery, 277-80; and educa-
tion, mutually complemen-
tary ideas, 283, 284; disuse
of idea of, in Church, 284;
and education, ideas pres-
ent in Browning's "Saul,"
284, 287-304; wide field
occupied by, outside the
Church, 284-86; Jesus and
his mission of, 286; Europe
in need of, today, 287; its
bearing on immortality,
341-43.

Relations, human, 182.
Religion, great, sets the hu-
man soul in universal rela-
tions, 21; great, the mirror
of the law of man's spirit
and the order of God's
moral being, 37; power of, is
in insight and concreteness,
39, 40; can last only by re-
newal in personal experi-
ence, 40; great, its eyes
always open, 40, 41; great,
the opportunity of, 45;
Christian, admits no meta-
physical but holds to a
moral Absolute, 60; the
duality of, 61-63, 76; is the
highest friendship, 64; the
beliefs and ideas of, 65-67;
imitation the method of
great, 71; the beatitude of,
is to get beyond the human
point of view, 72; lifts us to