Page 12. The feast was over in Branksome

tower.

In the reign of James I., Sir William Scott of Buccleuch, chief of the clan bearing that name, exchanged, with Sir Thomas Inglis of Manor, the estate of Murdiestone, in Lanarkshire, for one-half of the barony of Branksome, or Brankholm, lying upon the Teviot, about three miles above Hawick. He was probably induced to this transaction from the vicinity of Branksome to the extensive domain which he possessed in Ettrick Forest and in Teviotdale. In the former district he held by occupancy the estate of Buccleuch, and much of the forest land on the river Ettrick. In Teviotdale, he enjoyed the barony of Eckford, by a grant from Robert II. to his ancestor, Walter Scott of Kirkurd, for the apprehending of Gilbert Ridderford, confirmed by Robert III. 3d May 1424. Tradition imputes the exchange betwixt Scott and Inglis to a conversation, in which the latter -a man, it would appear, of a mild and forbearing nature-complained much of the injuries to which he was exposed from the English Borderers, who frequently plundered his lands of Branksome. Sir William Scott instantly offered him the estate of Murdiestone, in exchange for that which was subject to such egregious inconvenience. When the bargain was completed, he dryly remarked that the cattle in Cumberland were as good as those of Teviotdale; and proceeded to commence a system of reprisals upon the English, which was regularly pursued by his successors. the next reign, James II. granted to Sir Walter Scott of Branksome, and to Sir David, his son, the remaining half of the barony of Branksome, to be held in blanche for the payment of a red rose. The cause assigned for the grant is, their brave and faithful exertions in favour of the King against the house of Douglas, with whom James had been recently tugging for the throne of Scotland. This charter is dated the 2d February 1443; and, in the same month, part of the barony of Langholm, and many lands in Lanarkshire, were conferred upon Sir Walter and his son by the same monarch.

12. Nine-and-twenty knights of fame

In

Hung their shields in Branksome-hall. The ancient barons of Buccleuch, both from feudal splendour and from their frontier situa

13. While Cessford owns the rule of Carr, While Ettrick boasts the line of Scott. Among other expedients resorted to for stanching the feud betwixt the Scotts and the Kerrs, was a bond executed in 1529, between the heads of each clan, binding themselves to perform reciprocally the four principal pilgrimages of Scotland, for the benefit of the souls of those of the opposite name who had fallen in the quarrel. But either this indenture never took effect, or else the feud was renewed shortly afterwards. The family of Ker, Kerr, or Carr, was very powerful on the Border.

K K

14. He learn'd the art that none may

name,

In Padua, far beyond the sea. Padua was long supposed, by the Scottish peasants, to be the principal school of necro

mancy.

14. His form no darkening shadow traced

Upon the sunny wall!

The shadow of a necromancer was independent of the sun. Glycas informs us that Simon Magus caused his shadow to go before him, making people believe it was an attendant spirit. 15. By wily turns, by desperate bounds,

Had baffled Percy's best blood-hounds. The kings and heroes of Scotland, as well as the Border-riders, were sometimes obliged to study how to evade the pursuit of blood-hounds. Barbour informs us, that Robert Bruce was repeatedly tracked by sleuth-dogs. On one occasion, he escaped by wading a bow-shot down a brook, and ascending into a tree by a branch which overhung the water; thus, leaving no trace on land of his footsteps, he baffled the scent. A sure way of stopping the dog was to spill blood upon the track, which destroyed the discriminating fineness of his scent. A captive

a

was sometimes sacrificed on such occasions. Henry the Minstrel tells a romantic story of Wallace, founded on this circumstance:-The hero's little band had been joined by an Irishman, named Fawdoun, or Fadzean, a dark, savage, and suspicious character. After a sharp skirmish at Black-Erne Side, Wallace was forced to retreat with only sixteen followers, the English pursuing with a Border blood-hound. In the retreat, Fawdoun, tired, or affecting to be so, would go no further, and Wallace having in vain argued with him, in hasty anger struck off his head, and continued the retreat. When the English came up, their hound stayed upon the dead body:

"The sleuth stopped at Fawdon, still she stood, Nor farther would fra time she fund the blood."

16. And sought the convent's lonely wall.

The ancient and beautiful monastery of Melrose was founded by King David I. Its ruins afford the finest specimen of Gothic architecture and Gothic sculpture which Scotland can boast. The stone of which it is built, though it has resisted the weather for so many ages, retains perfect sharpness, so that even the most minute ornaments seem as entire as when newly wrought.

17. Then view St. David's ruin'd pile.

David I. of Scotland purchased the reputation of sanctity, by founding, and liberally endowing, not only the monastery of Melrose, but those of Kelso, Jedburgh, and many others; which led to the well-known observation of his successor, that he was a sore saint for the

crown.

18. O gallant Chief of Otterburne!

The desperate battle of Otterburne was fought 15th August 1388, between Henry Percy, called

Hotspur, and James, Earl of Douglas. Both these renowned champions, rivals in military fame, were at the head of a chosen body of troops. The issue of the conflict is well known: Percy was made prisoner, and the Scots won the day, dearly purchased by the death of their gallant general, the Earl of Douglas, who was slain in the action. He was buried at Melrose, beneath the high altar.

18.

Dark Knight of Liddesdale. William Douglas, the Knight of Liddesdale, flourished during the reign of David II., and was so distinguished by his valour that he was called the Flower of Chivalry. But he tarnished his renown by the murder of Sir Alexander Ramsay of Dalhousie, originally his friend and brother in arms. The King had conferred upon Ramsay the sheriffdom of Teviotdale, to which Douglas pretended some claim. In revenge of this preference, the Knight of Liddesdale came down upon Ramsay, while he was administering justice at Hawick, seized and carried him off to his remote and inaccessible castle of Hermitage, where he threw his unfortunate prisoner, horse and man, into a dungeon, leaving him to perish of hunger. So weak was the royal authority, that David, although highly incensed at this atrocious murder, found himself obliged to appoint the Knight of Liddesdale successor to his victim, as Sheriff of Teviotdale. But he was soon after slain, while hunting in Ettrick Forest, by his own godson and chieftain, William, Earl of Douglas, in revenge, according to some authors, of Ramsay's murder; although a popular tradition, preserved in a ballad quoted by Godscroft, some parts of which are still preserved, ascribes the resentment of the Earl to jealousy.

19.

The wondrous Michael Scott.

Sir Michael Scott of Balwearie flourished during the 13th century, and was one of the ambassadors sent to bring the Maid of Norway to Scotland upon the death of Alexander III. By a poetical anachronism, he is here placed in a later era. He was a man of much learning, chiefly acquired in foreign countries. He wrote a commentary upon Aristotle, printed at Venice in 1496; and several treatises upon natural philosophy, from which he appears to have been addicted to the abstruse studies of judicial astrology, alchemy, physiognomy, and chiromancy. Hence he passed among his contemporaries for a skilful magician. Dempster informs us, that he remembers to have heard in his youth, that the magic books of Michael Scott were still in existence, but could not be opened without danger, on account of the malignant fiends who were thereby invoked. Tradition varies concerning the place of his burial; some contending for Home Coltrame, in Cumberland; others for Melrose Abbey. But all agree, that his books of magic were interred in his grave, or preserved in the convent where he died.