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..And he took six hundred chosen chariots, and all the chariots 8 of Egypt, and captains over every one of them. And the Lord

hardened the heart of Pharaoh king of Egypt, who knew the · Israelites were an undisciplined multitude, and therefore he

pursued after the children of Israel : and the children of Is. rael went out with an high hand ; not like fugitives, but openly

and boldly, and in military order, (ch. xii. 18.) being rescued 9 out of their bondage by the mighty power of God. But the

Egyptians pursued after them, all the horses [and] chariots of Pharaoh, and his horsemen, and his army, and overtook then just as they were encamping by the sea, beside Pihahi

roth, before Baalzephon. 10 And when Pharaoh drew nigh, the children of Israel lifted

up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid ; and no wonder, for they were in a 8trait between two mountains, the sea before them, and Pharaoh and all his army in their rear ; and the children of Israel cried

out unto the LORD : some prayed sincerely, others only cried Il for fear. Then they began to murmur, And they said unto

Moses, as if he had intended their destruction, Because [there were] no graves in Egypt, hast thou taken us away to die in

the wilderness? wherefore hast thou dealt thus with us, to 12 carry us forth out of Egypt ? [ls] not this the word that we

did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians ? For [it had been] better for us to serve

the Egyptians, than that we should die in the wilderness.* 13 And Moses, who bore this with unparalleled meekness, made

a most courageous and heroic answer, and said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you today ; stand still in solemn admi. ration, till you see cause to break out into songs of praise ; for the Egyptians whom ye have seen today, ye shall see them

again no more for ever, in that manner, namely, alive, armed, 14 and ready to devour you. The Lord shall fight for you, and ye

shall hold your peace ; unly forbear murmuring, and God will

do all for you. 15 And the LORD said unto Moses, probably in answer to some

secret petition he had offered to God to pardon the people and appear for them, Wherefore criest thou unto me ? this is not a time for prayer, but for active service : Speak unto the chil

dren of Israel, that they go forward toward the Red sen, that 16 lies before them. But lift thou up thy rod, and stretch out

thine hand over the sea, and divide it, command it in my name

to divide itself : and the children of Israel shall go on dry 17 [ground] through the midst of the sea. And I, behold, I will

. It was strange that they should thus despise their liberty, distrust God's power, and affront Moses. Justly does the Psalmist say, Psalı cvi. 7. Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies ; but provoked him at the sea, oven at the Red sea.'

harden the hearts of the Egyptians,and they shall follow them; and I will get me honour upon Pharaoh, and upon all his

host, upon his chariots, and upon his horsemen, and will make 18 myself known and feared through all the earth. And the

Egyptians shall know that I [am] the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon

his horsemen. 19 And the angel of God, which went before the camp of

Israel in the cloud, now removed and went behind them ; and the pillar of the cloud went from before their face, and stood behind them, and thus separated between the Israelites

and the Egyptians, giving light to one, and darkness to the 20 other : And it came between the camp of the Egyptians

and the camp of Israel; and it was a cloud and darkness to (them,] but it gave light by night (to these :) so that the

one came not near the other all the night. 21 And Moses stretched out his hand over the sea ; and the

LORD caused the sea to go back] by a strong east wind all

that night, and made the sea dry [land,) and the waters were 22 divided, to the right hand and to the left. And the children of

Israel went into the midst of the sea upon the dry [ground :) and the waters (were] a wall unto them on their right hand, and on their left. God could immediately have frozen the sea, and made a way over it; but he chose to do a new and strange

thing in the earth. 23 And the Egyptians pursued, and went in after them to ,' the midst of the sea, (even) all Pharaoh's horses, his chariots,

and his horsemen. It is probable they did not see where they 24 were going.* And it came to pass that in the morning watch,

between daybreak and sunrise, that the LORD looked unto the host of the Egyptians, frowned upon them, through the pillar of fire and of the cloud,t and troubled the host of the Egyptians, (Psa. xviii. 14.) with terrible and prodigious storms of

thunder and lightning, (ch. xv. 10. Psa. lxxvii. 18, 19.) 25 whereby they were thrown into great disorder ; And, running

foul on each other, took off their chariot wheels, that they drave them heavily ; perhaps the water began to rise through the sand, and their wheels sunk in : so that the Egyptians, seeing the dreadful case they were in, said, Let us flee from

the face of Israel ; for the Lord fighteth for them against 26 the Egyptians. They began to be wisc too late. And while

they were thus in the midst of the sea, all in confusion, and the Israelites on the shore, the LORD said unto Moses, Stretch

* It was about midnight, seven days after the full moon, therefore dark; and the cloud between them and the Israelites might prevent their seeing the sea standing as walls on cach side of them.

t or the meaning may be, that God turned the bright side of the cloud toward the Løyprians, on which they saw the fire, and, by the light of it, the sea in walls, as it were, on cach side of them, and were terrified exceedingly.

out thịne hand over the sea, that the waters may come again

upon the Egyptians, upon their chariots, and upon their 27 horsemen. And Moses stretched forth his hand over the

sea, and the sea returned to his strength, to its ordinary course and motion, when the morning appeared ; and the Egyptians

fled against it ; and the LORD overthrew the Egyptians in 28 the midst of the sea. And the waters returned, and covered

the chariots, and the horsemen [and] all the host of Pharaoh

that came into the sea after them ; there remained not so 29 much as one of them. But the children of Israel walked

upon dry [land] in the midst of the sea ; and the waters

(were] a wall unto them on their right hand, and on their left. 30 Thus the LORD saved Israel that day out of the hand of the

Egyptians ; and Israel saw the Egyptians dead upon the 31 sea shore. And Israel saw that great work which the LORD

did upon the Egyptians : and the people feared the LORD, and believed the LORD, and his servant Moses. They sang his praise, as in the next chapter, but soon forgat his works.

REFLECTIONS.

1. DROVIDENCE sometimes leads men into straits, to

I answer wise purposes ; to magnify his power and goodness in their remarkable deliverance ; to show the vanity of human helpers, and encourage confidence in him. Let not this seem strange, or discourage any. Wait on the Lord, be of good courage, and he shall strengthen thine heart. - 2. Observe and lament the great degree of hardness to which the heart may be brought. What folly and madness was Pharaoh guilty of! what excuse can be made for such a conduct ? What could he intend by it? But he and his people were mad with envy and revenge. One would have thought the last plague should have humbled him ; but he grew worse and worse, till utter destruction came upon him. The conduct of the Israelites was equally strange, in doubting and murmuring, after all these glorious appearances for them. It had been righteous in God to cut them off. Bp. Hall observes, · God's patience was no less a miracle, than their deliverance.'

3. Let us adore the divine power in thus dividing the sea. Whatever objection there may be raised against this miracle, we may justly say with the Psalmist, What ailed thee, O thou sca, that thou fleddest ? Psal. cxiv. 5. No wonder it divided at the presence of the Lord, at the presence of the God of Jacob! We are called upon to behold, and meditate on this great work, Psal. Ixvi. 5, 6, 7. Come and see the works of God: he is terrible in his doing toward the children of men. He turned the sea into dry land ; they went through the flood on foot : there did we rejoice in him. He ruleth by his power for ever; his eyes behold the nations : let

not the rebellious exalt themselves. Observe God's power; the waters saw thee, O God, the waters saw thee, the depths also were troubled. The sea is his, and he made it ; he governs it as he pleaseth. God is still able to defend his people ; and he promises, When thou passcst through the waters, I will be with thee, and through the rivers, they shall not overflow thee ; when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee; therefore trust in him. The apostle says, Heb. xi. 29. By faith they passed through the Red seg as by dry land. And the prophet Isaiah exhorts us to trust in the Lord for ever, for in the Lord Jehovah is everlasting strength,

4. With what horror and confusion will sinners at last see their misery, when it is too late, and God looks upon them with the terrors of his final wrath ! What a terrible scene of confusion was here, when the ground began to open under them, when the waves were rolling down upon them, and no possibility of escape ! The Lord is known by the judgments which he executeth. The sea swallowed them up, and having overwhelmed them awhile, cast them on its sands, a spectacle of triumph to the adversaries. Like this shall be the case of impenitent sinners ; they oppose God, but sudden destruction cometh upon them, from which they shall not escape. With what horror will sinners see the bottomless pit open before them! They will then be glad to return to the body, or the world they have left ; but they are swallowed up in the gulf of immeasurable eternity ! Let sinners hear and fear, and sin no more presumptuously.

5. With what joy shall good men, at last, see all their enemies destroyed, and themselves secured in perfect victory and triumph. The enemies that perplex them at present, shall at length be destroyed, and vex them no more for ever. So shall God overwhelm Satan and all his hosts ; death and destruction shall be swallowed up in victory. The people of God shall stand on the shore of another world, and see them all destroyed, to rise no more! In the faith and hope of this great work indeed, let us fear the Lord and believe the Lord, and his servant Moses ; then shall we be made meet to share in the deliverances of God's people, and to join in the song of Moses and the Lamb for ever.

CHAP. XV. 1-19.

Contains the song of Moses, the servant of the Lord. It was in

dited by him, and sung by him and the Israelites on the shore of the Red sea, on the last day of unleavened bread, which was appointed to be an holy convocation. The design of it was, to ex. press joy in God for their late deliverance, and to cherish sentia ments of gratitude and obedience to him, both in Moses and the people.*

I

T HEN sang Moses and the children of Israel this song

1 unto the LORD, and every one, being impressed with a lively sense of his deliverance, spake, saying, I will sing unto the LORD, for he hath triumphed gloriously ; the horse and his rider hath he thrown into the sea. Though the horses were numerous and terrible, yet God overthrew them all, as easily as if there had been but one horse and one rider. The Lord [is] my strength, not only my powerful helper, but my strength and courage itself, having had no occasion to exert any of my own ; and my song, he alone is the subject of it : and he is become my salvation, he did it all himself, and personally engaged for me : he [is] my God, particularly concerned for my happiness as an Israelite, and the sole object of my worship, love and trust; and I will prepare him an habitation, contribute cheerfully to it out of my spoils ; he is also my father's God; not a strange God, unknown till this day, but the ancient protector of my family, the God of Abraham, Isaac, and Jacob; and I will exalt him ; I have a thousand proofs of his love and care, therefore I will maintain the highest veneration for him,

speak well of his name, celebrate his praise, and join heartily in 3 his worship. The LORD [is] a man of war, a noble warrior,

an irresistible champion, better than thousands of chariots and

horsemen : the LORD Jehovah [is] his name, the Almighty f God that keepeth his word. Pharaoh's chariots and his host

hath he cast into the sea with violence, like an arrow shot out of u bow : his chosen captains also, the most valiant, the great

est tyrants, are drowned in the Red sea, which was thought to 5 be under the protection of the gods of Egypt. The depths have

covered them : they sank into the bottom as a stone, as un. able to rise again, as a stone plunged in the depth of the sea.

Then Moses, leaving the plain narration of the fact, breaks out 6 into the most grand and sublime figures. Thy right hand, O

LORD, is become glorious in power : thy right hand, O

• This is, undoubtedly, the most ancient and noble piece of poetry in the world. A French critic observes, the turn is great, the thoughts noble, the stile sublime and magnificent; the expressions strong, the figures bold: every part abounds with images that strike the mind and possess the imagination. Some of the finest passages in heathen wrtcers appear cold and groveling, when compared with this song.'

VOL. I.

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