The Analysis of Human Nature: Or, An Investigation of the Means to Improve the Condition of the Poor, and to Promote the Happiness of Mankind in General; Comprising, Also, the Progress and Present State of Political, Moral, and Religious Society, 第 2 巻W. Simpkin and R. Marshall, 1818 |
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... conduct in life . It gives nothing but confused notions of things , such as may be scraped up from undigested reading ; and * Socrates . instead of conveying true knowledge on solid and practical principles 12 EDUCATION .
... conduct in life . It gives nothing but confused notions of things , such as may be scraped up from undigested reading ; and * Socrates . instead of conveying true knowledge on solid and practical principles 12 EDUCATION .
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... Socrates , " is always the same , and judges equally of what is past , what is present , and what is to come ; as if men were sensible of their defects , they never view them in themselves but always in others . " This shows that ...
... Socrates , " is always the same , and judges equally of what is past , what is present , and what is to come ; as if men were sensible of their defects , they never view them in themselves but always in others . " This shows that ...
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... Socrates observed , " know- ledge is always the same , and judges equally of what is past , what is present , and what is to come . " This is the case with religious instruction ; and we should therefore be careful not to draw ...
... Socrates observed , " know- ledge is always the same , and judges equally of what is past , what is present , and what is to come . " This is the case with religious instruction ; and we should therefore be careful not to draw ...
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... Socrates therefore , very justly , held , " that the knowledge of God , or of the truth , is the source of all virtues ; and that from this knowledge is derived temperance , justice , valour , strength , and all good- ness ; and that ...
... Socrates therefore , very justly , held , " that the knowledge of God , or of the truth , is the source of all virtues ; and that from this knowledge is derived temperance , justice , valour , strength , and all good- ness ; and that ...
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... Socrates , " is nothing else but to be in ignorance ; and to overcome pleasures is nothing else than to have knowledge . " Vice and virtue arise from exactly opposite causes , the one from ignorance , the other from knowledge ; but vice ...
... Socrates , " is nothing else but to be in ignorance ; and to overcome pleasures is nothing else than to have knowledge . " Vice and virtue arise from exactly opposite causes , the one from ignorance , the other from knowledge ; but vice ...
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according acquired actions Anaxagoras appears become benefit body capable capital cause character Christ conduct consequence constitution contrary corruption death debt depends destroy divine doctrine doubt earth endeavour energy established eternal evident evil exercise exist expence familiar spirit give habit happiness Hudson's Bay Company human nature ideas ignorance immortal improvement India industry innate intel intellect interest justice knowledge labour laws live mankind means ment Miletus millions mind misery moral necessary neral ness never Noah Worcester obey oligarchy opinion passions peace perfect perly Plato pleasure Plutarch political possess practice principles produce proof proper properly Protagoras prove public debt racter reason regulations religion render requires revenue reward rich rules says Aristotle Simmias sinking fund society Socrates soul spirit taught taxes things tion trade true truth tural unjust unless vice virtue virtuous Voltaire wealth whilst whole wisdom wise youth
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605 ページ - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
605 ページ - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
606 ページ - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
606 ページ - The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
606 ページ - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
45 ページ - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
607 ページ - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
44 ページ - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
605 ページ - For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
607 ページ - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.