Letters on the Origin and Progress of the New Haven Theology

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R. Carter and E. Collier, 1837 - 180 ページ

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78 ページ - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
126 ページ - How then can man be justified with God? or how can he be clean that is born of a woman ? Behold even to the moon, and it shineth not ; yea, the stars are not pure in his sight. How much less man, that is a worm? and the son of man, which is a worm?
79 ページ - Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
149 ページ - call evil good, and good evil ; put darkness for light, and light for darkness ; bitter for sweet, and sweet for bitter.
7 ページ - Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
137 ページ - The carnal mind,' that is, the original, natural disposition of man, ' is enmity against God ; not subject to his law ; neither indeed can be.
60 ページ - The answer which human consciousness gives, is, that the being constituted with a capacity for happiness desires to be happy ; and knowing that he is capable of deriving happiness from different objects, considers from which the greatest happiness may be derived, and as in this respect he judges or estimates their relative value, so he chooses or prefers the one or the other as his chief good.
5 ページ - Unto him that loved us and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory and dominion for ever and ever. Amen.
121 ページ - Neither are infants previous to moral agency ; for what has moral government to do with those who are not moral agents'!
154 ページ - And ye are complete in him, which is the head of all principality and power : in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

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