ページの画像
PDF
ePub

It is not love, it is not hate,
Nor low ambition's honours lost,
That bids me loathe my present state,
And fly from all I prized the most:

It is that weariness which springs
From all I meet, or hear, or see:
To me no pleasure Beauty brings;
Thine eyes have scarce a charm for me.

It is that settled, ceaseless gloom
The fabled Hebrew wanderer bore:
That will not look beyond the tomb,
But cannot hope for rest before.

What Exile from himself can flee?

To zones, though more and more remote,

Still, still pursues, where'er I be,

The blight of life-the demon Thought.

Yet others rapt in pleasure seem,
And taste of all that I forsake;
Oh! may they still of transport dream,
And ne'er, at least like me, awake!

Through many a clime 'tis mine to go,
With many a retrospection curst;
And all my solace is to know,

Whate'er betides, I've known the worst.

What is that worst? Nay, do not ask-
In pity from the search forbear:

Smile on-nor venture to unmask

Man's heart, and view the Hell that's there.

LXXXV.

Adieu, fair Cadiz! yea, a long adieu!

Who may forget how well thy walls have stood?
When all were changing, thou alone wert true,
First to be free and last to be subdued:

And if amidst a scene, a shock so rude,

Some native blood was seen thy streets to dye;
A traitor only fell beneath the feud :

Here all were noble, save Nobility;

None hugg'd a conqueror's chain, save fallen Chivalry!

LXXXVI.

Such be the sons of Spain, and strange her fate!
They fight for freedom, who were never free;

• Alluding to the conduct and death of Solano, the governor of Cadiz, in May, 199

A kingless people for a nerveless state,
Her vassals combat when their chieftains flee,
True to the veriest slaves of Treachery;

Fond of a land which gave them nought but life,
Pride points the path that leads to liberty;
Back to the struggle, baffled in the strife;

War, war is still the cry, "War even to the knife!"*

LXXXVII.

Ye, who would more of Spain and Spaniards know,
Go, read whate'er is writ of bloodiest strife :
Whate'er keen Vengeance urged on foreign foe
Can act, is acting there against man's life:
From flashing scimitar to secret knife,

War mouldeth there each weapon to his need-
So may he guard the sister and the wife,

So may he make each curst oppressor bleed,
So may such foes deserve the most remorseless deed!

LXXXVIII.

Flows there a tear of pity for the dead?
Look o'er the ravage of the reeking plain :
Look on the hands with female slaughter red;
Then to the dogs resign the unburied slain,
Then to the vulture let each corse remain;
Albeit unworthy of the prey-bird's maw,

Let their bleach'd bones, and blood's unbleaching stain,
Long mark the battle-field with hideous awe :
Thus only may our sons conceive the scenes we saw !

LXXXIX.

Nor yet, alas! the dreadful work is done;
Fresh legions pour adown the Pyrenees :
It deepens still, the work is scarce begun,
Nor mortal eye the distant end foresees.
Fallen nations gaze on Spain; if freed, she frees
More than her fell Pizarro's once enchain'd:

Strange retribution! now Columbia's ease

Repairs the wrongs that Quito's sons sustain'd,
While o'er the parent clime prowls Murder unrestrain'd.

XC.

Not all the blood at Talavera shed,

Not all the marvels of Barossa's fight,

Not Albuera lavish of the dead,

Have won for Spain her well-asserted right.

When shall her Olive-Branch be free from blight?
When shall she breathe her from the blushing toil?
How many a doubtful day shall sink in night,
Ere the Frank robber turn him from his spoil,

And Freedom's stranger-tree grow native of the soil?

"War to the knife," Palafox's answer to the French general at the siege of Saragoza.

XCI.

And thou, my friend!-since unavailing woe
Bursts from my heart, and mingles with the strain-
Had the sword laid thee with the mighty low,
Pride might forbid e'en Friendship to complain :
But thus unlaurell'd to descend in vain,
By all forgotten, save the lonely breast,
And mix unbleeding with the boasted slain,
While Glory crowns so many a meaner crest!
What hadst thou done to sink so peacefully to rest?

XCII.

Oh, known the earliest, and esteem'd the most!
Dear to a heart where nought was left so dear!
Though to my hopeless days for ever lost,
In dreams deny me not to see thee here!
And Morn in secret shall renew the tear
Of Consciousness awaking to her woes,
And Fancy hover o'er thy bloodless bier,
Till my frail frame return to whence it rose,
And mourn'd and mourner lie united in repose.

XCIII.

Here is one fytte of Harold's pilgrimage:
Ye who of him may further seek to know,
Shall find some tidings in a future page,
If he that rhymeth now may scribble moe.
Is this too much? stern critic! say not so:
Patience! and ye shall hear what he beheld
In other lands, where he was doom'd to go:
Lands that contain the monuments of Eld,
Ere Greece and Grecian arts by barbarous hands were quell'd

CANTO THE SECOND.

I.

COME, blue-eyed maid of heaven !—but thou, alas!
Didst never yet one mortal song inspire-
Goddess of Wisdom! here thy temple was,
And is, despite of war and wasting fire,*
And years, that bade thy worship to expire:
But worse than steel, and flame, and ages slow,
Is the dread sceptre and dominion dire

Of men who never felt the sacred glow

That thoughts of thee and thine on polish'd breasts bestow.

Part of the Acropolis was destroyed by the explosion of a magazine daring

Venetian siege

II.

Ancient of days! august Athena! where,*
Where are thy men of might? thy grand in soul?
Gone-glimmering through the dream of things that were:
First in the race that led to Glory's goal,

They won, and pass'd away-is this the whole ?
A schoolboy's tale, the wonder of an hour!

The warrior's weapon and the sophist's stole

Are sought in vain, and o'er each mouldering tower,
Dim with the mist of years, gray flits the shade of power.

III.

Son of the morning, rise! approach you here!
Come-but molest not yon defenceless urn:
Look on this spot-a nation's sepulchre !
Abode of gods, whose shrines no longer burn.
Even gods must yield-religions take their turn
"Twas Jove's-'tis Mahomet's-and other creeds
Will rise with other years, till man shall learn
Vainly his incense soars, his victim bleeds;

Poor child of Doubt and Death, whose hope is built on
reeds.

IV.

Bound to the earth, he lifts his eye to heaven-
Is't not enough, unhappy thing! to know
Thou art? Is this a boon so kindly given,
That being, thou wouldst be again, and go,
Thou know'st not, reck'st not to what region, so
On earth no more, but mingled with the skies?
Still wilt thou dream on future joy and woe?
Regard and weigh yon dust before it flies:
That little urn saith more than thousand homilies.

We can all feel, or imagine, the regret with which the ruins of cities, once the capitals of empires, are beheld; the reflections suggested by such objects are too trite to require recapitulation. But never did the littleness of man, and the vanity of his very best virtues-of patriotism to exalt, and of valour to defend his country-appear more conspicuous than in the record of what Athens was, and the certainty of what she now is. This theatre of contention between mighty factions, of the struggles of orators, the exaltation and deposition of tyrants, the triumph and punishment of generals, is now becoine a scene of petty intrigue and perpetual disturbance, between the bickering agents of certain British nobility and gentry. "The wild foxes, the owls and serpents in the ruins of Babylon," were surely less degrading than such inhabitants. The Turks have the plea of conquest for their tyranny, and the Greeks have only suffered the fortune of war, incidental to the bravest; but how are the mighty fallen, when two painters contest the privilege of plundering the Parthenon, and triumph in turn, according to the tenour of each succeeding firman! Sylla could but punish, Philip subdue, and Xerxes burn Athens; but it remained for the paltry antiquarian, and his despicable agents, to render her contemptible as himself and his pursuits. The Parthenon, before its destruction in part, by fire during the Venetian siege, had been a temple, a church, and a mosque. In each point of view it is an object of regard: it changed its worshippers; but still it was a place of worship thrice sacred to devotion: its violation is a triple sacrifice. But

"Man, proud man,

Drest in a little brief authority,

Plays such fantastic tricks before high heaven
As make the angels weep."

V.

Or burst the vanish'd Hero's lofty mound;
Far on the solitary shore he sleeps :*
He fell, and falling nations mourn'd around;
But now not one of saddening thousands weeps,
Nor warlike worshipper his vigil keeps
Where demi-gods appear'd, as records tell.
Remove yon skull from out the scatter'd heaps:
Is that a temple where a god may dwell?
Why ev'n the worm at last disdains her shatter'd cell!

VI.

Look on its broken arch, its ruin❜d wall,
Its chambers desolate, and portals foul:
Yes, this was once Ambition's airy hall,
The dome of Thought, the palace of the Soul:
Behold through each lack-lustre, eyeless hole,
The gay recess of Wisdom and of Wit,

And Passion's host, that never brook'd control:
Can all saint, sage, or sophist ever writ,
People this lonely tower, this tenement refit?

VII.

Well didst thou speak, Athena's wisest son!
"All that we know is, nothing can be known.”
Why should we shrink from what we cannot shun?
Each hath his pang, but feeble sufferers groan
With brain-born dreams of evil all their own.
Pursue what Chance or Fate proclaimeth best;
Peace waits us on the shores of Acheron :
There no forced banquet claims the sated guest,
But Silence spreads the couch of ever welcome rest.

VIII.

Yet if, as holiest men have deem'd, there be
A land of souls beyond that sable shore,
To shame the doctrine of the Sadducee
And sophists, madly vain of dubious lore;
How sweet it were in concert to adore

With those who made our mortal labours light!
To hear each voice we fear'd to hear no more!
Behold each mighty shade reveal'd to sight,

The Bactrian, Samian sage, and all who taught the right!

IX.

There, thou!-whose love and life together fled,
Have left me here to love and live in vain-

Twined with my heart, and can I deem thee dead,
When busy memory flashes on my brain?

It was not always the custom of the Greeks to burn their dead; the greater Ajax, in particular, was interred entire. Almost all the chiefs became gods after their decease and he was indeed neglected, who had not annual games near his tomb, or festivals in nonour of his memory by his countrymen, as Achilles, Brasidas, &c., and at last Antinous, whose death was as heroic as his life was infamous.

« 前へ次へ »