The Myth of Sisyphus: Renaissance Theories of Human PerfectibilityFairleigh Dickinson Univ Press, 2007 - 614 ページ The myth of Sisyphus symbolizes the idealization of human excellence as a perpetual process of becoming over the impossibility of absolute achievement. In Stoic philosophy, the writing of the Early Church Fathers, and in its allegorical interpretations in medieval and renaissance mythologies, Sisyphus is the archetypal model of human perfectibility. This Sisyphean archetype is a principal theme in renaissance theories of astral magic in the works of Pico, Ficino, Reuchlin, Paracelsus, Agrippa, and Dee. Erasmus, Melanchthon, and Ascham, and in utopian thought from More to Bacon. Sisyphus illuminates the sacred mysteries of life in the works of Philo Judaeus, Plato, Nicholas Cusanus, and Ficino; the spiritual and sensual contraries of love in the dialogues of Leone Ebreo, Bembo, and Bruno; and the tribulations of the unrequited lover in the works of Petrarch, Ronsard, and Sidney. |
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... : for it is heavens way to bring low all things of surpassing bigness . Thus a numerous host is destroyed by one that is lesser , the god of his jealousy sending panic fear or thunderbolts among them , whereby they 34 THE MYTH OF SISYPHUS.
... : for it is heavens way to bring low all things of surpassing bigness . Thus a numerous host is destroyed by one that is lesser , the god of his jealousy sending panic fear or thunderbolts among them , whereby they 34 THE MYTH OF SISYPHUS.
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... things.31 Pythagoras identified moral goodness as an ideal order and harmony of the universe accessible through a mystical contemplation through which the soul placed itself in a perfected communion with that order.32 For Pythago- ras ...
... things.31 Pythagoras identified moral goodness as an ideal order and harmony of the universe accessible through a mystical contemplation through which the soul placed itself in a perfected communion with that order.32 For Pythago- ras ...
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... things in the universe and would not have ordained that this rational order be destroyed . Marcus Aurelius argues that : " the substance of the universe is obedient and com- pliant , and reason which governs it has in itself no cause ...
... things in the universe and would not have ordained that this rational order be destroyed . Marcus Aurelius argues that : " the substance of the universe is obedient and com- pliant , and reason which governs it has in itself no cause ...
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... things desireable ... the most desireable of our attri- butes are those possessed of the highest instrinsic worth ; so that the most desir- able excellences of the noblest parts of us , which are desireable for their own sake . The ...
... things desireable ... the most desireable of our attri- butes are those possessed of the highest instrinsic worth ; so that the most desir- able excellences of the noblest parts of us , which are desireable for their own sake . The ...
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... things , " which denied the individual's true identity . Fear perverted the virtues of prudence and forti- tude by translating actual experience into irrational speculations.26 For the Stoics , the conflicts between ascending reason ...
... things , " which denied the individual's true identity . Fear perverted the virtues of prudence and forti- tude by translating actual experience into irrational speculations.26 For the Stoics , the conflicts between ascending reason ...
目次
27 | |
50 | |
67 | |
86 | |
Sisyphus as Astral Magician | 110 |
Sisyphus as Humanist | 136 |
Sisyphus as Lover | 193 |
Sisyphus as Hero | 313 |
Notes | 427 |
Bibliography | 544 |
Index | 597 |
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achieve actual Aeschylus appears archetypal argues ascending aspirations assertion attempt attributes authority beauty become believed beloved body Books Cambridge Chicago Christian created creative cyclical death descending desire divine earthly edited English Erasmus eternal evil excellence existence experience expression faith fall forms frustrated gods grace heart hero heroic human being's human perfectibility idea ideal identified imagination imperfect inspired intellectual interpretation John justice Knight knowledge labor language Laura laws living London lover magic means mind moral mysteries myth myth of Sisyphus nature never Oxford perfectibility perpetual person Petrarch Philip philosophy physical poem poet Poetry Princeton punishment Queene quest rational reason Reformation Renaissance reveal rhetorical rock-burden sensual Sidney Sisyphean Sisyphus social society soul Spenser spiritual Studies summit symbolizes things Thomas thought tion transcendent transformed Translated true truth ultimate University Press Utopia virtue vision whole wisdom York Zeus
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316 ページ - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
316 ページ - Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
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306 ページ - Then, even of fellowship, O Moon! tell me, Is constant love deemed there but want of wit? Are beauties there as proud as here they be? Do they above love to be loved, and yet Those lovers scorn whom that love doth possess ? — Do they call "virtue
95 ページ - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven ; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
524 ページ - O Goodness infinite, Goodness immense ! That all this good of evil shall produce, And evil turn to good...