LETTER TO LADY BEAUMONT (1807) Coleorton, May 21, 1807. MY DEAR LADY BEAUMONT, Though I am to see you so soon, I cannot but write a word or two, to thank you for the interest you take in my poems, as evinced by your solicitude about their immediate reception. I write partly to thank you for this, and to express the pleasure it has given me, and partly to remove any uneasiness from your mind which the disappointments you sometimes meet with, in this labour of love, may occasion. I see that you have many battles to fight for me,-more than, in the ardour and confidence of your pure and elevated mind, you had ever thought of being summoned to; but be assured that this opposition is nothing more than what I distinctly foresaw that you and my other friends would have to encounter. I say this, not to give myself credit for an eye of prophecy, but to allay any vexatious thoughts on my account which this opposition may have produced in you. It is impossible that any expectations can be lower than mine concerning the immediate effect of this little work upon what is called the public. I do not here take into consideration the envy and malevolence, and all the bad passions which always stand in the way of a work of any merit from a living poet; but merely think of the pure, absolute, honest ignoance in which all worldlings of every rank and situation must be enveloped, with respect to the thoughts, feelings, and images, on which the life of my poems depends. The things which I have taken, whether from within or without, what have they to do with routs, dinners, morning calls, hurry from door to door, from street to street, on foot or in carriage; with Mr. Pitt or Mr. Fox, Mr. Paul or Sir Francis Burdett, the Westminster election or the borough of Honiton? In a word-for I cannot stop to make my way through the hurry of images that present themselves to me what have they to do with endless talking about things nobody cares anything for except as far as their own vanity is concerned, and this with persons they care nothing for but as their vanity or selfishness is concerned?-what have they to do (to say all at once) with a life without love? In such a life there can be no thought; for we have no thought (save thoughts of pain) but as far as we have love and admiration. It is an awful truth, that there neither is, nor can be, any genuine enjoyment of poetry among nineteen out of twenty of those persons who live, or wish to live, in the broad light of the world--among those who either are, or are striving to make themselves, people of consideration in society. This is a truth, and an awful one, because to be incapable of a feeling of poetry, in my sense of the word, is to be without love of human nature and reverence for God. my Upon this I shall insist elsewhere; at present let me confine myself to my object, which is to make you, dear friend, as easy-hearted as myself with respect to these poems. Trouble not yourself upon their present reception; of what moment is that compared with what I trust is their destiny?-to console the afflicted; to add sunshine to daylight, by making the happy happier; to teach the young and the gracious of every age to see, to think, and feel, and, therefore, to become more actively and securely virtuous; this is their office, which I trust they will faithfully perform, long after we (that is, all that is mortal of us) are mouldered in our graves. I am well aware how far it would seem to many I overrate my own exertions, when I speak in this way, in direct connexion with the volume I have just made public. I am not, however, afraid of such censure, insignificant as probably the majority of those poems would appear to very respectable persons. I do not mean London wits and witlings, for these have too many foul passions about them to be respectable, even if they had more intellect than the benign laws of Providence will allow to such a heartless existence as theirs is; but grave, kindly-natured, worthy persons, who would be pleased if they could. I hope that these volumes are not without some recommendations, even for readers of this class: but their imagination has slept; and the voice which is the voice of my poetry, without imagination, cannot be heard. Leaving these, I was going to say a word to such readers as Mr. Such!-how would he be offended if he knew I considered him only as a representative of a class, and not an unique! Pity,' says Mr. 'that so many trifling things should be admitted to obstruct the view of those that have merit.' Now, let this candid judge take, by way of example, the sonnets, which, probably, with the exception of two or three other poems, for which I will not contend, appear to him the most trifling, as they are the shortest. I would say to him, omitting things of higher consideration, there is one thing which must strike you at once, if you will only read these poems, that those 'to Liberty,' at least, have a connexion with, or a bearing upon, each other; and, therefore, if individually they want weight, perhaps, as a body, they may not be so deficient. At least, this ought to induce you to suspend your judgement, and qualify it so far as to allow that the writer aims at least at comprehensiveness. But, dropping this, I would boldly say at once, that these sonnets, while they each fix the attention upon some important sentiment, separately considered, do, at the same time, collectively make a poem on the subject of civil liberty and national independence, which, either for simplicity of style or grandeur of moral sentiment, is, alas! likely to have few parallels in the poetry of the present day. Again, turn to the 'Moods of my own Mind.' There is scarcely a poem here of above thirty lines, and very trifling these poems will appear to many; but, omitting to speak of them individually, do they not, taken collectively, fix the attention upon a subject eminently poetical, viz., the interest which objects in nature derive from the predominance of certain affections, more or less permanent, more or less capable of salutary renewal in the mind of the being contemplating these objects? This is poetic, and essentially poetic. And why? Because it is creative. But I am wasting words, for it is nothing more than you know; and if said to those for whom it is intended, it would not be understood. I see by your last letter, that Mrs. Fermor has entered into the spirit of these 'Moods of my own Mind.' Your transcript from her letter gave me the greatest pleasure; but I must say that even she has something yet to receive from me. I say this with confidence, from her thinking that I have fallen below myself in the sonnet, beginning, With ships the sea was sprinkled far and nigh. As to the other which she objects to, I will only observe, that there is a misprint in the last line but two, for And though this wilderness, And through this wilderness, that makes it unintelligible. This latter sonnet, for many reasons (though I do not abandon it), I will not now speak of; but upon the other, I could say something important in conversation, and will attempt now to illustrate it by a comment, which, I feel, will be inadequate to convey my meaning. There is scarcely one of my poems which does not aim to direct the attention to some moral sentiment, or to some general principle, or law of thought, or of our intellectual constitution. For instance, in the present case, who is there that has not felt that the mind can have no rest among a multitude of objects, of which it either cannot make one whole, or from which it cannot single out one individual whereupon may be concentrated the attention, divided among or distracted by a multitude? After a certain time, we must either select one image or object, which must put out of view the rest wholly, or must subordinate them to itself while it stands forth as a head: How glowed the firmament With living sapphires! Hesperus, that led Apparent Queen, unveiled her peerless light, Having laid this down as a general principle, take the case before us. I am represented in the sonnet as casting my eyes over the sea, sprinkled with a multitude of ships, like the heavens with stars. My mind may be supposed to float up and down among them, in a kind of dreamy indifference with respect either to this or that one, only in a pleasurable state of feeling with respect to the whole prospect. 'Joyously it showed.' This continued till that feeling may be supposed to have passed away, and a kind of com |