The Satapatha-brâhmana: According to the Text of the Mâdhyandina School, 第 43 巻

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Julius Eggeling
Clarendon Press, 1897
 

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233 ページ - Sacrificer) is now to be consecrated : it is them he gratifies, and thus gratified by offering, they grant him permission (to perform) this consecration ceremony, and, permitted by them, he is consecrated ; for only he becomes king whom the (other) kings allow (to assume) the royal dignity, but not he whom they do not (allow to do...
381 ページ - This brick-built fire-altar is this world; the waters are its enclosing-stones,' &c.) declares further on 'whosoever knows this thus comes to be that whole Agni who is the space-filler,' and from this it appears that what is enjoined there is a meditation with a special result of its own. And further on (X, 6) there is another meditation enjoined, viz. one on Vaisvanara.
147 ページ - ... a year, and Agni is the year : as great as Agni is- as great as is his measure, by so much he thus pours him fourth as seed * 2.
413 ページ - EXTRACT from the QUARTERLY REVIEW. ' We rejoice to notice that a second great edition of the Rig-Veda, can cornseries of these translations has been an- pare in importance or in usefulness with nounced and has actually begun to appear, this English translation of the Sacred The stones, at least, out of which a stately Books of the East, which has been devised edifice may hereafter arise, are here being by his foresight, successfully brought so brought together.
xix ページ - Once granted that the real purport of all sacrificial performances is the restoration of the dismembered Lord of Creatures, and the reconstruction of the All, it cannot be denied that, of all ceremonial observances, the building of the great Fire-altar was the one most admirably adapted for this grand symbolic purpose. The very magnitude of the...
51 ページ - ChandasyO. bricks are laid down, in three sets of twelve each, along the edge of the body of the altar, where the two wings and the tail join it ; six bricks being placed on each side of the respective spine. At the back the bricks are not, however, placed close to the edge separating the body from the tail, but sufficient space is left (a foot wide) for another set of bricks to be laid down behind the ChandasyOs.

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