It has that was. He's an excellent minister. Such preaching must do good. We shall have a revival soon, I do not doubt." And all the while, they are contradicting the preaching by their lives. I tell you, if they are depending on preaching alone to carry on the work, they must fail. If Jesus Christ were to come and preach, and the church contradict it, he would fail. been tried once. Let an apostle rise from the dead, or an angel come down from heaven and preach, without the church to witness for God, and it would have no effect. The novelty might produce a certain kind of effect for a time, but as soon as the novelty was gone, the preaching would have no saving effect, while contradicted by the witnesses. 4. Every Christian makes an impression by his conduct, and witnesses either for one side or the other. His looks, dress, whole demeanor, make a constant impression on one side or the other. He cannot help testifying for or against religion. He is either gathering with Christ, or scattering abroad. Every step you take, you tread on cords that will vibrate to all eternity. Every time you move, you touch keys whose sound will re-echo over all the hills and dales of heaven, and through all the dark caverns and vaults of hell. Every movement of your lives, you are exerting a tremendous influence, that will tell on the immortal interests of souls all around you. Are you asleep, while all your conduct is exerting such an influence? 66 Are you going to walk in the street? Take care how you dress. What is that on your head? What does that gaudy ribbon, and those ornaments upon your dress, say to every one that meets you? It makes the impression that you wish to be thought pretty. Take care! You might just as well write on your clothes," NO TRUTH IN RELIGION." It says, “GİVE ME DRESS, GIVE ME FASHION, GIVE ME FLATTERY, AND I AM HAPPY." The world understand this testimony as you walk the streets. You are living epistles, known and read of all men." If you show pride, levity, bad temper, and the like, it is like tearing open the wounds of the Savior. How Christ might weep to see professors of religion going about hanging up his cause to contempt at the corners of streets. Only "let the women adorn themselves in modest apparel, with shamefacedness and sobriety, not with broidered hair, or gold, or pearls, or costly array, but (which becometh women professing godliness) with good works;" only let them act consistently, and their conduct will tell on the world, heaven will rejoice and hell groan at their influence. But O, let them display vanity, try to be pretty, bow down to the goddess of fashion, fill their ears with ornaments, and their fingers with rings. Let them put feathers in their hats, and clasps upon their arms, lace themselves up till they can hardly breathe. Let them put on their "round tires and walk mincing as they go," and their influence is reversed. Heaven puts on the robes of mourning, and hell may hold a jubilee. 5. It is easy to see why revivals do not prevail in a great city. How can they? Just look at God's witnesses, and see what they are testifying to. They seem to be agreed together to tempt the Spirit of the Lord, and lie to the Holy Ghost.They make their vows to God, to consecrate themselves wholly to him, and then go bowing down at the shrine of fashion, and then wonder there are no revivals. It would be more than a miracle to have a revival under such circumstances. How can a revival prevail in this church? Do you suppose I have such a vain imagination of my own ability, as to think I can promote a revival by preaching over your heads, while you live on as you do? Do you not know that so far as your influence goes, most of you are right in the way of a revival? Your spirit and deportment produce an influence on the world against religion. How shall the world believe religion, when the witnesses are not agreed among themselves? You contradict yourselves, you contradict one another, and you contradict your minister, and the sum of the whole testimony is, there is no need of being pious. Do you believe the things I have been preaching are true, or are they the ravings of a disturbed mind? If they are true, do you recognise the fact that they have reference to you? You say, perhaps, "I wish some of the rich churches could hear it!" Why, I am not preaching to them, I am preaching to you. My responsibility is to you, and my fruits must come from you. Now are you contradicting it? What is the testimony on the leaf of the record that is now sealed for the judgment concerning this day? Have you manifested a sympathy with the Son of God, when his heart is bleeding in view of the desolations of Zion? Have your children, clerks, servants, seen it to be so? Have they seen a solemnity on your countenance, and tears in your eyes, in view of perishing souls? FINALLY-I must close by remarking, that God and all moral beings have great reason to complain of this false testi mony. There is ground to complain that God's witnesses turn and testify point-blank against him. They declare by their conduct that there is no truth in the gospel. Heaven might weep and hell rejoice to see this. O how guilty! Here you are, going to the judgment, red all over with blood. Sinners are to meet you there, those who have seen how you live, many of them already dead, and many others you will never see again. What an influence you have exerted! Perhaps hundreds of souls will meet you in the judgment, and curse you (if they are allowed to speak) for leading them to hell, by practically deny. ing the truth of the gospel. What will become of this city, and of the world, when the church is united in practically testifying that God is a liar? They testify by their lives, that if they make a profession and live a moral life, that is religion enough. O what a doctrine of devils is that! Enough to ruin the whole human race. LECTURE X. TO WIN SOULS REQUIRES WISDOM. TEXT.-He that winneth souls is wise."-PROVERBS Xi. 30. THE most common definition of wisdom is, that it is the selection of the most appropriate means for the accomplishment of an end—the best adaptation of means to secure a desired end. "He that winneth souls," God says, "is wise." The object of this evening's lecture is to direct Christians in the use of means for accomplishing their infinitely desirable end, the salvation of souls. To-night I shall confine my attention to the private efforts of individuals for the conversion and salvation of men. On another occasion, perhaps I shall use the same text in speaking of what is wise in the public preaching of the gospel, and the labors of ministers. In giving some directions to aid private Christians in this work, I propose, I. To show Christians how they should deal with careless sinners. II. How they should deal with awakened sinners. 1. In regard to the time. It is important that you should select a proper time to try to make a serious impression on the mind of a careless sinner. Much depends on timing your ef forts right. For if you fail of selecting the most proper time, very probably you will be defeated. True, you may say, it is your duty at all times to warn sinners, and try to awaken them to think of their souls. And so it is; yet if you do not pay due regard to the time and opportunity, your hope of success may be very doubtful. (1.) It is desirable, if possible, to address a person that is careless, when he is disengaged from other employments. In proportion as his attention is taken up with something else, it will be difficult to awaken him to religion. People who are careless and indifferent to religion are often offended, rather than benefited, by being called off from important and lawful business. For instance, a minister perhaps goes to visit the family of a merchant, or mechanic, or farmer, and finds the man absorbed in his business; perhaps he calls him off from his work when it is urgent, and the man is uneasy and irritable, and feels as if it was an intrusion. In such a case, there is little room to expect any good. Notwithstanding it is true that religion is infinitely more important than all his worldly busi ness, and he ought to postpone every thing to the salvation of his soul, yet he does not feel it, for if he did he would no longer be a careless sinner, and therefore he regards it as unjustifiable, and gets offended. offended. You must take him as you find him, a careless, impenitent sinner, and deal with him accordingly. He is absorbed in other things, and very apt to be offended if you take such a time to interfere and call his attention to religion. (2.) It is important to take a person, if possible, at a time when he is not strongly excited with any other subject. If that is the case, he is in an unfit frame to be addressed on the subject of religion. In proportion to the strength of that excitement would be the probability that you would do no good.You may possibly reach him; persons have had their minds arrested and turned to religion in the midst of a powerful excitement on other subjects. But it is not likely. (3.) Be sure that the person is perfectly sober. It used to be more common than it is now, for people to drink spirits every day, and become more o less intoxicated. Precisely in proportion as they are so, they are rendered unfit to be approached on the subject of religion. If they have been drinking beer, or cider, or wine, so that you can smell their breath, you may know there is but little chance of producing any lasting effect on them. I have had professors of religion bring persons to me, pretending they were under conviction; for you know that people in liquor are often very fond of talking upon religion; but as soon as I came near them, so as to smell their breath, I have asked, Why do you bring this drunken man to me? Why, they say, he is not drunk, he has only drank a little. Well, that little has made him a little drunk. He is drunk, if you can smell his breath. The cases are exceedingly rare where a person has been truly convicted, who had any intoxicating liquor in him. (4.) If possible, where you wish to converse with a man on the subject of salvation, take him when he is in a good temper. If you find him out of humor, very probably he will get angry and abuse you. Better let him alone for that time, or you will be likely to quench the Spirit. It is possible you may be able to talk in such a way as to cool his temper, but it is not likely. The truth is, men hate God, and though their hatred may be dormant, it is easily excited, and if you bring God fully before |