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attractive, and more useful, in its present condensed form. Mr. Finney has therefore done little more than to amend where the Reporter misapprehended the meaning, or did not express it with sufficient distinctness. He has enlarged in a few places where the illustrations, as given by the Reporter, seemed to be incomplete.

My labour with these Sketches is now done; and its results are sent forth in this permanent form, with the prayer, that God would employ the book, as he has already done the newspaper edition, to rouse, and teach, and strengthen his people, and to guide, unite, and encourage zealous Christians of all classes, in the great duty of saving sinners.

J. L.

New-York, April, 1836.

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LECTURES.

LECTURE I.

WHAT A REVIVAL OF RELIGION IS.

Text.-0 Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.-HAB. iii. 2.

It is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, “ O Lord, revive thy work.” As if he had said, “ O Lord, grant that thy judgments may not make Israel desolate. In the midst of these awful years, let the judgments of God be made the means of reviving religion among us. In wrath remember mercy.

Religion is the work of man. It is something for man to do. It consists in obeying God. It is man's duty. It is true, God induces him to do it

. He influences him by his Spirit, because of his great wickedness and reluctance to obey. If it were not necessary for God to influence men-if men were disposed to obey God, there would be no occasion to pray, “O Lord, revive thy work.” The ground of necessity for such a prayer is, that men are wholly indisposed to obey; and unless God interpose the influence of his Spirit, not a man on earth will ever obey the commands of God.

A “Revival of Religion” presupposes a declension. Almost all the religion in the world has been produced by revivals. God has found it necessary to take advantage of the excitability there is in mankind, to produce powerful excitements among them, before he can lead them to obey.

en are so sluggish, there are so many things to lead their minds off from religion, and to oppose the influence of the gospel, that it is necessary to raise an excitement among them, till the tide rises so high as to sweep away the opposing obstacles. They must

be so excited that they will break over these counteracting influences, before they will obey God.

Look back at the history of the Jews, and you will see that God used to maintain religion among them by special occasions, when there would be a great excitement, and people woula turn to the Lord. And after they had been thus revived, it would be but a short time before there would be so many counteracting influences brought to bear upon them, that religion would decline, and keep on declining, till God could have timeso to speak—to shape the course of events so as to produce another excitement, and then pour out his Spirit again to convert sinners. Then the counteracting causes would again operate, and religion would decline, and the nation would be swept away in the vortex of luxury, idolatry, and pride.

There is so little principle in the church, so little firmness and stability of purpose, that unless they are greatly excited, they will not abey God. They have so little knowledge, and their principles are so weak, that unless they are excited, they will go back from the path of duty, and do nothing to promote the glory of God. The state of the world is still such, and probably will be till the millenium is fully come, that religion must be mainly promoted by these excitements. How long and how often has the experiment been tried, to bring the church to act steadily for God, without these periodical excitements Many good men have supposed, and still suppose, that the best way to promote religion, is to go along uniformly, and gather in the ungodly gradually, and without excitement. But however such reasoning may appear in the abstract, facts demonstrate its futility. If the church were far enough advanced in knowledge, and had stability of principle enough to keep awake, such a course would do; but the church is so little enlightened, and there are so many counteracting causes, that the church will not go steadily to work without a special excitement.

As the millenium advances, it is probable that these periodical excitements will be unknown. Then the church will be enlightened, and the counteracting causes removed, and the entire church will be in a state of habitual and steady obedience to God. The entire church will stand and take the infant mind, and cultivate it for God. Children will be trained up in the way they should go, and there will be no such torrents of worldliness, and fashion, and covetousness, to bear away

the piety of the church, as soon as the excitement of a revival is withdrawn. It is very

desirable it should be so. It is very desirable that

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