е потта аnd comprenenVAR,-the greatest curse an race, and the greatest se it involves every other its execrable name, and wretched and, thank God, say, the utterly frustrated, ys was the utterly vain rush the liberties of the ok backwards with shame, inspeakable,—with indigwhich I should in vain give utterance, upon that olicy which we are now well informed and too Mr. Huskisson, M.P. looking back we shall find it impos Spiritual Cabinet. A WORLD BEYOND THE | visible or invisible, human or demo Blessed truth! Eternal m who revealed that truth n! The grave looks difRegard it well, and you nd immortality start from depths. The home of es the womb of a new Vestibule of a new and rld. "I am the resurreclife," exclaimed a dent in Judea more than dred years ago, and be hat daring assertion by y from the grim custody He was buried and rose ding to the scriptures," ich, from the time they tten, have never failed to grave. "Come, see the he Lord lay,”—no guards, niac, could keep him there beyond th "Strong Son of God, immortal love, them when they safed to others. BUT AFTER I over the march dominion, and wl there! None ha and come back saw. Or the few there for a time, : to earth, have eit laid on their spee the language of in to the task of cor eries to their fello "When Lazarus lef Where wert thou, b ward sense that Stephen saw une as e pernaps i I see There lives no re Which shewing w Had surely added p Behold a man raise It may seem a ha must die to solve death. The grav her secrets saving ceives into her pri eternal kingdoin wayfarers who cat their discoveries may explore the examine the surfa wander amongst and turn their te atmosphere of the distant fields of his. It will be ourselves, e conscious beings we now w changed, how different, guess. "It doth not yet - we shall be." Shall we d of a body, or will our unclothed" and pure? If which appears the more or God, and perhaps God ure spirit), what will our ke ? Will they bear any hose we left in the grave? at points will the analogy where will it fail? What conditions of our minds? led by this system of flesh of boues and nerves, under will their operations be him as he is." Yes, Christ is archetype of our glorified, as he is our moral, humanity. As he was, are we in this world; and as he is, shall we be in heaven. To know th is enough for our faith and comfort, not for our curiosity. Our knowled and our satisfaction, our bliss and a glory, will come to us as his came hin, flowing from the same state a from the same sources. Infinite lo is preparing for us a grand surpris "That which is in part" will then done away, and " we shall know ev as we are known;" we shall be ev as our Redeemer is.-Drew, in Ba tist Magazine. Poetry. ver deep and wide; BEYOND THE RIVER. e along its banks we stray, lov'd ones o'er its tide our sight away, away. hey sped-they who return Eo glad our longing eyes? sed from life's contracted bourne useen, unknown, that lies Beyond the river. n view; but we may guess tiful that realm must be; gs of its loveliness, granted, oft we see. buds that o'er it throw , unraised for mortal sight, nd purple tintings glow, from the glorious light Beyond the river. And gentle alrs, so sweet, so calm, Steal sometimes from that viewless sphere; Of harps and voices blended notes, There are our lov'd ones in their rest; They've cross'd Time's River-now no more They heed the bubbles on its breast, Nor feel the storms that sweep its store. But there pure love can live, can last- Beyond the river. mig, i possivit, u sveming to citta the spirit, which, we fear, is rising in Hence we welcome this small pam- and attentive consideration of the friends "To us the means of safety we have specified seem perfectly impregnable. We shall not, however, be at all surprised to find that some treat them with derision; or that some well-meaning but timid souls (like infants when first left to stand alone) are quite afraid to trust them. The former will not be the first who have laughed at things which Providence had purposed largely to employ for the advancement of our race. For the emboldenment of the latter we may add, that there is no likelihood of the martial agencies which they think so indispensable to safety being discarded before the nations are fully prepared for their abandonment. We do not greatly blame our rulers for engaging us in the existing war, for they were goaded to it by the people; neither, deeply as we deplore this exhibition of national short-sightedness, do we chiefly blame the nation at large, or even the leaders of the war-cry; but we do most sorrowfully blame those who profess to be followers of Christ, for what we cannot but think the unholy and unchristian course which many of them have pursued and are still pursuing on this subject. It is not their mission to attempt to seize the reins of government for the purpose L breasts of others, a infernal depths from Were all christia majority of them, an ministers, to do this opinion on this ques at least surely, be scriptural channel, a accelerated in which and permanently cea A Great Mystery. Goodwin. WHEN We took up and read "A Gre not at once notice and therefore exp attempt to unfold liness." But it wa the mystery, of wh Without further re as a motto will so this mystery is-" but I speak conce Church." And th the Author will m clear. "With a perfect culty of the subject unfitness for the offi Author of these note mon ventures to mal The design of the der plain and obviou the only, meaning o to throw light on t indulge in speculat 'darken counsel by ledge,' in an attemp originality (if that this the least known word." We are persuad which the Autho pleasant task will gelical christians g take advice from those older han himself." The doctrine e, but the practical part is difficult. I once tried, in an old-fashioned four weeks' Set my watch to the time ne whose clock was right ake, because it was "set by rding to the Dutch Almanac," Don mark made by the surThen I got round, I made a and found that I had varied about two hours and a half. earnest, it was much easier y body's time, than to follow Sadvice. ew field of labour, and listen e of all those who consider pillars," and follow it if you new Zealous meets the ch a warm heart and a open him a joyous welcome, and w that he esteems him highly e sake. It is earnest, too; sham in the whole-souled other Zealous gives. This s him "religion is low; we formal; we have the form, e power; we need stirring hen suggests a protracted general rally; and emphaWe want real rousing serpeople have more light than want thundering appeals: them the terrors of the law be slain by the law-give w!" and brother Zealous 's with emotion; and, with nbling in his eye, bids the d-by. He is meditating: the sharp sword of the law. r Zealous knows this people; 1 next sabbath on, 'Knowrs of the Lord, we persuade llow it up with a series of what this people need. What we w at this crisis [it's a crisis in every r charge] is gospel instruction. We n and the cardinal doctrines we hold n a series of sermons on first princip effort at this time, by way of protrac to be calmly discussed. Any spe meetings, would do no good. We w our people indoctrinated; and they sho learn to cultivate a habit of religi meditation, and rest with the sta the knowledge of the Lord Jesus,' th means of grace. They must 'grow will we be ready to take this whole co munity." T Now I am like the philosophe donkey, caught equi-distant from t equi-attractive points. But the end not yet. Here comes brother Precisio hear him: "Well, brother, you ha come among us; hope you will do, god great deal in the way though. sanctuary must be cleansed; the de weights must be lopped off. We w never have a revival in the world half of the church is expelled. I wa you to deal with" - here follows an terminable list; and he continues: "So of these dont go to class; others a vain in their habits and indulge in usel ornaments; Mary Neal wears flowe in her bonnet, and”—here he discharg an enormous quid, giving evidence th he spends more for that pernicious wee which perfectly enslaves him, in a mont than poor Mary, who "hires out for h living," lays out for her tawdry fine in a twelvemonth. Ah, brother! No if I throw all these overboard forthwit as brother Precision insists, how shall give them the gospel training and adm nition brother Maturity desires? He the minister remembers the admonition "Always take advice from those old and wiser than yourself;" and for on he is puzzled. Next calls brother Philomel. an |