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vation, on the ruins of public liberty.

Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of fight) the common and continued mifchiefs of the fpirit of party are fufficient to make it the intereft and duty of a wife people to difcourage and restrain it,"

It ferves always to diftract the public councils and enfeeble the , public adminiftration. It agitates the community with ill-founded jealoufies and falfe alarms; kindles the animofity of one part against another, foments occafionally riot and infurrection. It opens the door to foreign influence and corruption which find a facilitated accels to the government itself through the channels of party paffions. Thus the policy and the will of one country are fubjected to the policy and will of another.

There is an opinion that parties in free countries are ufeful checks upon the adminiftration of the government, and ferve to keep alive the fpirit of liberty. This within certain limits is probably true; and in governments of a monarchical caft, patriotifm may look with indulgence, if not with favour, upon the fpirit of party. But in those of the popular character, in governments purely elective, it is a fpirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that fpirit for every falutary purpose. And there being conitant danger of excess, the effect ought to be, by force of public opinion, to mitigate and affuage it. A fire not to be quenched; it demands a uniform vigilance to prevent its bursting into a flame,

left, inftead of warming, it should confume.

It is important likewife, that the habits of thinking in a free coun try fhould infpire caution in thofe entrusted with its administration, to confine themfelves within their respective conftitutional fpheres, avoiding in the exercife of the powers of one department to encroach upon another. The fpirit of encroachment tends to confoli

date the powers of all the depart-
ments in one, and thus to create,
whatever the form of government,
a real defpotifm. A juft estimate
of that love of power, and prone-
nefs to abufe it, which predomi-
nates in the human heart, is fuf-
ficient to fatisfy us of the truth
of this pofition. The neceffity of
reciprocal checks in the exercise
of political power, by dividing and
diftributing it into different depo-
fitories, and conftituting each the /
guardian of the public weal against
invafions by the others, has been
evinced by experiments ancient and
modern; fome of them in our
country, and under our own eyes.
To preferve them must be as ne-
ceffary as to inftitute them. If, in
the opinion of the people, the dif
tribution or modification of the
conftitutional powers be in any
particular wrong, let it be correct-
ed by an amendment in the way
which the conftitution defignates.
But let there be no change by
ufurpation; for though this, in
one inftance, may be the inftru- ·
ment of good, it is the customary
weapon by which free governments
are deftroyed.
The precedent

must always greatly over-balance
in permanent evil any partial or
tranfient benefit which the use can
at any time yield.

Of

Of all the difpofitions and habits which lead to political profperity, religion and morality are indifpenfable fupports. In vain would that man claim the tribute of patriotiim who fhould labour to fubvert thefe great pillars of human happiness, thefe firmeft props of the duties of men and citizens. The mere politician, equally with the pious man, ought to refpect and to cherish them. A volume could not trace all their connection with private and public felicity. Let it fimply be afked, where is the fecurity for property, for reputation, for life, if the fenfe of religious obligation defert the oaths, which are the inftruments of inveftigation in courts of juftice? And let us with caution indulge the fuppofition that morality can be maintained without religion. What every may be conceded to the influence of refined education on minds of peculiar ftructure, reafon and experience both forbid us to expect that national morality can prevail in exclufion of religious principle.

It is fubftantially true, that virtue or morality is a neceffary fpring of popular government. The rule indeed extends with more or lefs force to every fpecies of free government. Who that is a fincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?

Promote, then, as an object of primary importance, inftitutions for the general diffusion of knowledge. In proportion as the ftructure of government gives force to public opinion, it is effential that public opinion fhould be enlightened.

As a very important fource of firength and fecurity, cherish public credit. One method of preter

ving it is to ufe as fparingly as poffible; avoiding occafions of expence by cultivating peace, but remembering alfo that timely dif bursements to prepare for danger, frequently prevent much greater difbursements to repel it; avoiding likewife the accumulation of debt, not only by fhunning occafions of expence, but by vigorous exertions in time of peace to difcharge the debts which unavoidable wars may have occafioned, not ungenerously throwing upon poterity the burthen which we ourselves ought to bear. The execution of these maxims belong to your representatives, but it is neceffary that public opinion fhould co-operate. To facilitate to them the performance of their duty, it is effential that you should practically bear in mind, that towards the payment of debts there must be a revenue: that to have revenue there must be taxes; that no taxes can be devifed which are not more or lefs inconvenient and unpleafant; that the intrinfic embarraffment infeparable from the felection of the proper objects (which is always a choice of difficulties) ought to be a decifive motive for a candid conftruction of the conduct of the government in makingit,and for a fpirit of acquiefcence in the meafures for obtaining revenue, which the public exigencies may at any time dictate.

Obferve good faith and justice towards all nations, cultivate peace and harmony with all; religion and morality enjoin this conduct: and can it be that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and at no great diftant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by

an

an exalted juftice and benevolence. Who can doubt that in the courfe of time and things the fruits of fuch a plan would richly repay any temporary advantages, which might be loft by a steady adherence to it? Can it be that Providence has not connected the permanent felicity of a nation with its virtues? The experiment, at least, is recommended by every fentiment which ennobles human nature. Alas! is it rendered impoffible by its vices? In the execution of fuch a plan, nothing is more effential than that the permanent, inveterate antipathies against particular nations, and paffionate attachments for others, hould be excluded; and that in place of them, juft and amicable feelings towards all fhould be cultivated. The nation which indulges towards another an habitual hatred, or an habitual fondnefs, is in fome degree a flave. It is a flave to its animofity or to its affection, either of which is fufficient to lead it aftray from its duty and its intereft. Antipathy in one nation against another difpofes each more readily to offer infult and injury, to lay hold of flight caufes of umbrage, and to be haughty and intractable, when accidental or trifling occafions of dispute occur. Hence frequent collifions, obftinate, envenomed, and bloody contefts. The nation, prompted by ill-will and refentment, fometimes impels to war the government, contrary to the beft calculations of policy. The go*vernment fometimes participates in the national propenfity, and adopts, through paffion, what reafon. would reject; at other times it makes the animofity of the pa

tion fubfervient to projects of hoftility, inftigated by pride, ambition, and other finifter and pernicious motives. The peace often, fometimes, perhaps, the liberty of nations, has been the victim.

So, likewife, a paffionate attachment of one nation for another produces a variety of evils. Sympathy for the favourite nation, facilitating the infufion of an imaginary common intereft, in cafes where no real common intereft exifts, and infufing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter, without adequate inducement or juftification. It leads alfo to concetlions to the favourite nation, of privileges denied to others, which is apt doubly to injure the nation making the conceffions; by unneceffarily parting with what ought to have been retained; and by exciting jealousy, ill-will, and a difpofition to retaliate, in the parties from whom equal privileges are withheld: and it gives to ambitious, corrupted, or deluded citizens, (who devote themselves to the favourite nation) facility to betray, or facrifice the interefts of their own country, without odium, fometimes even with popularity; gilding with the appearances of a virtuous fenfe of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the bafe or foolith compliances of ambition, corruption, or infatuation.

As the avenues to foreign influ ence are in innumerable ways, fuch attachments are particularly alarming to the truly enlightened aud independent patriot. How many opportunities

opportunities do they afford to tamper with domeftic factions, to practife the arts of feduction, to miflead public opinion, to influence or awe the public councils? Such an attachment of a small or weak, towards a great or powerful nation, dooms the former to be fatellite of the latter.

Against the infidious wiles of foreign influence (I conjure you to believe me, fellow citizens) the jealoufy of a free people ought to be constantly awake; fince hiftory and experience prove, that foreign influence is one of the moft baneful foes of a republican government. But that jealoufy to be ufeful must be impartial; elfe it becomes the inftrument of the very influence to be avoided, inftead of a defence against it. Exceflive partiality for one foreign nation, and exceffive diflike of another, cause those whom they actuate to fee danger only on one fide, and ferve to veil and even fecond the arts of influence on the other. Real patriots, who may refift the intrigues of the favourites, are liable to become fufpected and odious; while its tools and dupes ufurp the applaufe and confidence of the people, to furrender their interefts.

The great rule of conduct for us, in regard to foreign nations, is in extending our commercial relations, to have with them as little political connection as poffible. So far as we have already formed engagements, let them be fulfilled with perfect good faith.-Here let us stop.

Europe has a fet of primary interefts, which to us have none, or a very remote relation. Hence the must be engaged in frequent controverfies, the caufes of which

are effentially foreign to our concerns. Hence, therefore, it must be unwife in us to implicate ourfelves by artificial ties in the ordinary viciffitudes of her politics, or the ordinary combinations and collifions of her friendships or enmities.

Our detached and diftant fituation invites and enables us to pursue a different courfe. If we remain one people, under an efficient government, the period is not far off when we may defy material injury from external annoyance; when we may take fuch an attitude as will caufe the neutrality we may at any time refolve upon to be fcrupulously respected; when belligerent nations, under the impoffibility of making acquifitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our intereft, guided by juftice, fhall counfel.

Why forego the advantages of fo peculiar a fituation? Why quit our own to ftand upon foreign ground? Why, by interweaving our deftiny with that of any part of Europe, entangle our peace and profperity in the toils of European ambition, rivalship, intereft, humour, or caprice?

'Tis our true policy to steer clear of permanent alliances, with any portion of the foreign world; fo far, I mean, as we are now at li berty to do it; for let me be not understood as capable of patronifing infidelity to exifting engagements. I hold the maxim no lefs applicable to public, than to private affairs, that honefly is always the beft policy. I repeat it, there fore, let thofe engagements be obferved, in their genuine fenfe.

But

But in my opinion, it is unneceffary and would be unwife to extend them. Taking care always to keep yourselves, by fuitable eftablishments, on a refpe&able defenfive pofture, we may fafely truft to temporary alliances for extraordinary emergencies.

Harmony, liberal intercourfe with all nations, are recommended by policy, humanity, and intereft. But even our commercial policy fhould hold an equal and impartial hand; neither feeking nor granting exclufive favours or preferences, confulting the natural courfe of things: diffufing and diverfifying by gentle means the ftreams of commerce, but forcing nothing; eftablishing, with powers fo difpofed, in order to give trade a taple courfe, to define the rights. of our merchants, and to enable the government to fupport them; conventional rules of intercourfe, the beft that prefent circunftances and mutual opinion will permit, but temporary, and liable to be from time to time abandoned or varied, as experience and circumftances fhall dictate; conftantly keeping in view that it is folly in one nation to look for difinterefted favours from another: that it muft pay with a proportion of its independence for whatever it may accept under that character; that, by fuch acceptance, it may place itfelf in the condition of having given equivalents for nominal favours, and yet of being reproached with ingratitude for not giving more. There can be no greater error than to expect or calculate upon real favours from nation to nation. It is an illufion which experience muft cure; which a juft pride ought to difcard.

In offering to you, my country

men, thefe counfels of an old and affectionate friend, I dare not hope they will make the ftrong and lafting impreffion I could with; that they will controul the usual current of the paflions, or prevent our nation from running the courfe which has hitherto marked the deftiny of nations. But if I may even flatter myself that they may be productive of fome partial benefit, fome occafional good; that they may now and then recur to moderate the fury of party fpirit, to warn against the mischiefs of foroign intrigue, to guard against the impoftors of pretended patriotifm; this hope will be a full recompence for the folicitude of your welfare, by which they have been dictated.

How far in the difcharge of my official duties I have been guided by the principles which have been delineated, the public records and other evidences of my conduct muft witness to you and to the world. To myfelf the affurance of my own confcience is, that I have at leaft believed myself to be guided by them.

In relation to the ftill fubfifting war in Europe, my proclamation of the 22d of April, 1793, is the index to my plan. Sanctioned by your approved voice, and by that of your reprefentatives in both houfes of congrefs, the spirit of that measure has continually governed me, uninfluenced by any attempts to deter or divert me from it.

After deliberate examination, with the aid of the beft lights I could obtain, I was well fatisfied that our country, under all the circumftances of the cafe, bad a right to take, and was bound in duty and intereft to take a neutral pofition.

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