Where is the Man who with ennobling pride Regards not his own nature? where is he 200 The mysteries of the human mind, The miniature of Deity? 205 For Man the vernal clouds descending For him the winds of heaven subservient blow, 210 Where is the King who with elating pride Sees not this Man, this godlike Man his slave? Mean are the mighty by the Monarch's side; 215 Alike the wise, alike the brave With timid step and pale, advance, And tremble at the royal glance; Suspended millions watch his breath, Whose smile is happiness, whose frown is death. Why goes the Peasant from that little cot, 221 Where Peace and Love have blest his humble life? In vain his wretched wife With tears bedews her husband's face, And clasps him in a long and last embrace; 225 What are to him the distant foes? From all he loved on earth he flies, 230 235 [dies. And for his monarch toils, and fights, and bleeds, and 241 What though yon city's castled wall Cast o'er the darken'd plain its crested shade ? What though her Priests in earnest terror call On all their host of Gods to aid? Vain is the bulwark, vain the tower! In vain her gallant youth expose Their breasts, a bulwark, to the foes! In vain at that tremendous hour, 245 Clasp'd in the savage soldier's reeking arms, Shrieks to deaf Heaven the violated Maid! By the rude hand of Ruin scatter'd round, Their moss-grown towers shall spread the desert Low shall the mouldering palace lie, [ground. Amid the princely halls the grass wave high, And through the shatter'd roof descend the inclement sky. Gay o'er the embattled plain Moves yonder warrior train, 252 Their banners wanton on the morning gale; 255 260 Far reaches as the aching eye can strain The splendid horror of their wide array. Ah! not in vain expectant, o'er Their glorious pomp the vultures soar! Amid the Conqueror's palace high Shall sound the song of victory; Long after journeying o'er the plain The traveller shall with startled eye See their white bones then blanched by many a winter sky. 265 Lord of the earth! we will not raise The temple to thy bounded praise ; For thee no victim need expire, 270 For thee no altar blaze with hallow'd fire; The burning City flames for thee, Thine Altar is the field of victory! Thy sacred Majesty to bless Man a self-offer'd victim freely flies; To thee he sacrifices happiness And peace, and Love's endearing ties ; 275 To thee a Slave he lives, for thee a Slave he dies. Hush'd was the lute, the Hebrew ceased to sing; The shout burst forth, " For ever live the King!" Loud was the uproar, as when Rome's decree Pronounced Achaia once again was free; 281 Assembled Greece enrapt with fond belief Heard the false boon, and bless'd the treacherous Chief. Each breast with freedom's holy ardour glows, 285 From every voice the cry of rapture rose; Their thundering clamours rend the astonished sky, Silent they saw Zorobabel advance : 295 Why is the warrior's cheek so red? 301 Why downward droops his musing head? Why that slow step, that faint advance, That keen yet quick retreating glance ? Why does the Youth delight to rove Amid the dark and lonely grove?' Why in the throng where all are gay, With absent eyes from gaiety distraught, Sits he alone in silent thought? 305 310 315 Silent he sits, for far away His passion'd soul delights to stray; Recluse he roves as if he fain would shun All human-kind, because he loves but One! 320 Yes, King of Persia, thou art blest! Will Care, dark visitant, intrude; But, King of Persia, thou art blest, 330 For Heaven who raised thee thus the world above, Hath made thee happy in Apame's love! Oh! I have seen him fondly trace 335 See! from his brow with mimic frown Apame takes the sacred crown; Those sparkling eyes, that radiant face, And subject to a Woman's laws, 340 He ceased, and silent still remain'd the throng, While rapt attention own'd the power of song. |