The Works of ... Edmund Burke, 第 5 巻F. & C. Rivington, 1803 |
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... patriot citizens of the ftate in re- fifting tyranny . Nothing like it . It was the cafe of common soldiers deserting from their officers , to 1 to join a furious , licentious populace . It ON THE ARMY ESTIMATES , 1790 . 15.
... patriot citizens of the ftate in re- fifting tyranny . Nothing like it . It was the cafe of common soldiers deserting from their officers , to 1 to join a furious , licentious populace . It ON THE ARMY ESTIMATES , 1790 . 15.
16 ページ
... officers ; fervants against their mafters ; tradesmen against their customers ; artificers against their employers ; tenants against their landlords ; curates against their bishops ; and children against their parents . That this caufe ...
... officers ; fervants against their mafters ; tradesmen against their customers ; artificers against their employers ; tenants against their landlords ; curates against their bishops ; and children against their parents . That this caufe ...
226 ページ
... officers , in the courts now abolished ; had pur- chafed their places at a very high rate , for which , as well as for the duty they performed , they re- ceived but a very low return of intereft . Simple confifcation is a boon only for ...
... officers , in the courts now abolished ; had pur- chafed their places at a very high rate , for which , as well as for the duty they performed , they re- ceived but a very low return of intereft . Simple confifcation is a boon only for ...
259 ページ
... officers ; no publick councils . You might change the names . The things in fome shape must remain . A certain quantum of power must always exift in the com- munity , in fome hands , and under fome appella- tion . Wife men will apply ...
... officers ; no publick councils . You might change the names . The things in fome shape must remain . A certain quantum of power must always exift in the com- munity , in fome hands , and under fome appella- tion . Wife men will apply ...
269 ページ
... officers , whom they ftill call bishops , are to be elected to a provifion comparatively mean , through the fame arts , ( that is , electioneer- ing arts ) by men of all religious tenets that are known or can be invented . The new ...
... officers , whom they ftill call bishops , are to be elected to a provifion comparatively mean , through the fame arts , ( that is , electioneer- ing arts ) by men of all religious tenets that are known or can be invented . The new ...
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abuſe affignats againſt almoſt amongſt army authority becauſe cafe caufe cauſe cerns church circumftances civil clergy compofed confequence confider confiderable confifcation conftitution courſe crown defcriptions deftroyed eftates England eſtabliſhment eſtate exerciſe exift exiſtence expences faid fame favour fecurity feems fent ferve fettled fhall fhew fhould firft firſt fituation fociety fome fomething fovereign fpeculations France ftate fubject fucceffion fuch fuffer fuppofe fure furniſhed fyftem himſelf honour houſe inftead intereft itſelf juſtice king laſt leaſt lefs liberty meaſure ment mind minifters moft monarchy moſt muft muſt national affembly nature neceffary neceffity obferve Old Jewry opinion Paris perfons pleaſure poffeffed politicks prefent preferve principles publick puniſhment purpoſe queſtion reaſon refpect repreſentation republick revolution ſcheme ſeem ſenſe ſome ſpirit ſtanding ſtate thefe themſelves theſe thing thofe thoſe thouſand tion truft underſtanding uſe virtue whilft whofe whole wiſdom wiſh worfe worſe
人気のある引用
79 ページ - ... the mode of existence decreed to a permanent body composed of transitory parts; wherein, by the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young, but in a condition of unchangeable constancy, moves on through the varied tenor of perpetual decay, fall, renovation, and progression.
121 ページ - But he has not a right to an equal dividend in the product of the joint stock; and as to the share of power, authority, and direction which each individual ought to have in the management of the state, that I must deny to be amongst the direct original rights of man in civil society; for I have in my contemplation the civil social man, and no other.
42 ページ - Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 to execute vengeance upon the heathen, and punishments upon the people; ' to bind their kings with chains, and their nobles with fetters of iron; 'to execute upon them the judgment written: this honour have all his saints.
184 ページ - It is to be looked on with other reverence, because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science, a partnership in all art, a partnership in every virtue and in all perfection.
79 ページ - The institutions of policy, the goods of fortune, the gifts of Providence, are handed down to us, and from us in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory, parts...
183 ページ - ... approach to the faults of the state as to the wounds of a father, with pious awe and trembling solicitude.
79 ページ - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges in the same manner in which we enjoy and transmit our property and our lives.
172 ページ - Who, born within the last forty years, has read one word of Collins, and Toland, and Tindal, and Chubb, and Morgan, and that whole race who called themselves Freethinkers? Who now reads Bolingbroke? Who ever read him through?
78 ページ - You will observe, that from magna charta to the declaration of right, it has been the uniform policy of our constitution to claim and assert our liberties, as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity ; as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
36 ページ - Abstractedly speaking, government, as well as liberty, is good; yet could I, in common sense, ten years ago, have felicitated France on her enjoyment of a government (for she then had a government) without inquiry what the nature of that government was, or how it was administered?