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" Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? "
Discourses on the Malevolent Sentiments - 143 ページ
John Hey 著 - 1801 - 213 ページ
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Eighteen sermons on practical subjects. To which is prefixed a letter from J ...

John Killingbeck - 1730 - 406 ページ
...Trefpaflcg, foe a paflionafe, or defamatory Word. In thefe Cafes, 'tistftterIy a Fault among yon, becaufe ye go to Law one with another : Why do ye not rather fitffer TTronjr .<? Why do ye not rather fuffer your l Co1-6. ^ fekes to be defrauded $ ' The Refult...

A Paraphrase with Notes, on the Acts of the Apostles, and Upon All the ...

1737 - 502 ページ
...the peaceable Religion of the Gofptl ? 7. Now therefore there is utterly a fault among you, becaufe ye go to law one with another: why do ye not rather take wrong? why da ye not rather fufier your feUcs to be 7. Certainly you are much to blame in this Proceeding. It...

Our Saviour's divine sermon on the mount ... explained ... in diverse ..., 第 2 巻

James Blair - 1740 - 476 ページ
...teacheth more exprefly, i Cor. vi. 7. Now therefore there is utterly a Fault among you, fays he, that ye go to Law one with another : Why do ye not rather take Wrong? Why do ye not rather fuffer your fehes to be defrauded? Not that he inleads to condemn altogether the Practice of...

The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 ページ
...brother, and that before the unbelievers, т. 7. Now therefore there is utterly a fault among you, becaufc ye go to law one with another: why do ye not rather take wrong ? why do ye not rather luffer yourfelves to-be defrauded? v. 8. Yea, you do wrong and defraud, ;iBi! that your brethren....

The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech, Church of Scotland - 1773 - 570 ページ
...before the unbelievers, v. 7. Now therefore there is utterly a fault among you, becaufe ye go to Jaw one with another : why do ye not rather take wrong ? why do ye not rather fufter yourfelves to be defrauded? v. 8. Nay, ye do wrong and defraud, and that your Ьгефгеп....

Sermons on Public Occasions, and Tracts on Religious Subjects

Richard Watson - 1788 - 500 ページ
...obedient Servant,. RICHARD WATSON, Cambridge, March 10, 1769. SERMON I. i COR. vi. 7. NOW THEREFORE THERE IS UTTERLY A FAULT AMONG YOU, BECAUSE YE GO TO LAW ONE WITH ANOTHER. • IF ever there was a time, (which is much to be doubted,) when individuals were in that flate of...

The Westminster Assembly's Shorter Catechism Explained

James Fisher - 1792 - 560 ページ
...Chriftianity. .§. 11. Doth not the apoftle alfo blame Chriftians for this practice, when he fays, Ye go to law one with another ; why do ye not rather take wrong ? i Cor. vi. 7. A. The apoftle is there fpeaking of bringing pleas unnecefTarily before Heathen magiftrates...

The Principles of Moral and Political Philosophy, 第 1 巻

William Paley - 1793 - 430 ページ
...much feverity. " Now therefore, there is ut« terly a fault among you, becaufe ye go to law " one <c one with another; why do ye not rather take " wrong ? why do ye not rather fuffer yourfelves *' to be defrauded ?" On the one hand, therefore, Chriftianity excludes all...

The doctrines and discipline of the Methodist episcopal Church in America ...

Methodist episcopal church - 1798 - 192 ページ
...brother, and that before the unbelievers. Now, therefore, there is UTTERLY a fault among you, btcaufe ye go to law one with another : why do ye not rather take wrong ? why do ye not rather fuffer yourfelves to be defrauded ?" 1 Cor, vi. I—;. But as we would by no means wifh that...

The Principles of Moral and Political Philosophy

William Paley - 1801 - 508 ページ
...Corinthian converts with fo much feverity. " Now, therefore, there is utterly a fault among you, becaufe ye go to law one with another ; why do ye not rather take wrong ? why do ye not rather fuffer yourfelves to be defrauded ?" On the one hand, therefore, Chriftianity excludes all vindictive...




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