The numeral letters refer to the book, the figures to the line,
ARON and Mofes, their miffion to Egypt xii. 170.
Abdiel, (a Seraph) opposes Satan promoting the angels revolt, &c. v. 803. Reply to his anfwer, v. 877. His fide ity, &c. celebrated, v. 896. Retreat fom Satan's party, vi. 1. Soliloquy on view of him at their head, vi. 114. Speech to him thereon,. vi. 130. Reply to his answer, vi. 171. Encounters him in the battle, vi. 189. Vanquishes Ariel, Arioch, and Ramiel, (fallen angels) vi. 369.
Abel and Cain, their ftory related, xi. 429.
Abraham's and the patriarch's, xii. 113. All nations his fons by faith, xii. 446.
Acheron, a river of hell, ii. 570.
Adam and Eve defcribed generally, iv. 288. Particularly, iv. 295. Their ftae of inno.ence, iv. 312, 492, 738. v. 211, 303. viii. 510. See Innocence. Night-orifon, iv. 720. Morning orifon, v. 153. Preparations to entertain the angel Raphael, v. 313. The table and entertainment defcribed, v. 391. Their nuptial bed, iv. 1708. Nuptials celebrated, viii. 510. Parting preceding the temptation, ix. 385. Behaviour after their fall, ix. 1004. Find themfelves naked, ix. 1051. Make themfelves breeches of fig- leaves, ix. 1c99. Recriminate on, and reproach each other, ix. 187. Hide themselves from God (the Son), x. 97. Appearance. before him, x. 109. Repentance, x. 1098. Expulfion from Pa- radife, xii. 625. See Similes.
Adam, his difcourfe with Eve on the prohibition of the tree of know- ledge, iv. 411. To her at night, iv. 610. Anfwer to her question about the nightly luminaries, vi, 660. Viewing her fleeping, v. 8. Answer to her relating her dream, (the subject of Satan's first il- lufive temptation), v. 94. To her weeping, v. 129. Invites the an- gel Raphael to his bower, &c. v. 361. Difcourfes with him, v. 460. Continued on various subjects, viii. 651. See Raphael. His crea tion, and dominion, &c, over the creatures, ix. 524. Prohibited the tree of knowledge, vii. 542, viii. 332. Account of himself, and objects about him, &c. on his creation, vili: 253. Of his first view of the Divine Prefence, inftalation in Paradile, &c. viii. 311. Speech to God thereon, and on his folitude there, viii. 357. Re- ply o God's anfwer, viii. 379. Sleep on the formation of Eve de- fcribed, viii. 451. His firft view of her, viii. 481. Paffion for her, viii. 521. Valediction to Raphael, viii. 644. Discourse with Eve. preceding
preceding the temptation (on Satan's fubtilty, and the means to ref.ft it, &c.) ix. 205-384. Care, and fears for her in abfence, ix. 838. Mees her returning with the forbidden fruit, ix. 847. Soliloquy lamenting her tranfgreffion, ix. 896. Refolves to die with her, ix. 907. Speech to her thereon, ix. 921. Eats the for- bidden fruit, ix. 996. Incites her to carnal fruition (the firft ef- fect of it), ix. 1011, 1016. The place, &c defcribed, ix. 1037. After speech to her on their fall and nakedness, ix. 1067. Ano- ther, charging her as the aggreffor, ix. 1132. Reply to her answer, (recriminates her affected self-fufficiency, &c.) ix. 1162. Antwer to God (the Son) calling him to judgement, x. 115. Reply to him, (accufes Eve), x. 124. The fentence pronounced on him, x. 197. Soliloquy thereon, x. 720. Continued, x. 854. Withes for nis diffolution, x. 746, 771. Reflections on the immortality of the foul, &c. x. 782. Repulfory fpeech to Eve attempting to confolate him, x. 866. Relents towards her, x. 937. Reply to her, (ac- cufing herself as the fiift in tranfgreflion), x. 947. Anfwer, (to her reply advising to die by their own hands), x. 1013. Refolves the contrary, (fubmiffion to God's will, and repentance), x. 10:8, Speech to Eve (on the efficacy of prayer, &c.), xi. 140. H.ils her the mo her of mankind, xi. 158. Speech to her on the o- mens preceding their expulfion from Paradife, xi. 193. On the view of Michael approaching, xi. 226. Behaviour on receiving the meffage, xi. 263. Speech to Michael thereon, xi. 295. Re- fignation, xi. 370. Difcourfe with Michael, difcovering to him in vision what thould happen in the world till the flood, xi. 450- 867. Difcourfe with him, relating what should happen to the ge- neral resurrection, xii. 61-551. General reply to him, (resolu- lutions of future obedience, dependence on God's providence, &c.) xii. 552. See Eve, Michael, Raphael, Similies Adonis, a river in Syria, i. 450.
Adramelech and Afmadia (fallen angels) wcunded, and put to flight,. vi. 365.
Air first clouded on Adam's fall, xi. 182.
Allufions. See Similies.
Amarant, a flower tranfplanted from Paradife to heaven, iii. 352. Ambition cenfured, ii. 482. A cause of Satan's fall, iv. 86. Angels (celeftial) obey God of choice, not neceffity, v. 535. Im- battled against Satan, and the fallen angels, vi. 15. Their fignal, and march, v. 56. Signal to engage, and engagement, vi. 202.- Prevail, vi 386. Difpofition to re-engage, vi. 524. Retreat, vi. 597. Rally again, and renew the fight, vi. 634. The fong on the creation, vii. 180, 252, 557, 6oz. On its diffolution and re- novation. x. 641. Guardians of Paradife, their parade, watches, &c. iv. 778, 782, 861, 977, v. 287. Re-afcent to heaven on Adam's fall, xi. 17. Appointed to expel Adam, &c. from Para- dife, xi. 127. De cent there, vii. 208. Poft affigned, viii. 220. March, poffeffing it, and expelling him, &c. xii. 626. See God the Father and S.n, Similics. Guardians of mankind, ix. 152.
Angels (fallen) their after-ftate, i. 50, 339. Numbers, i. 331. v. 743. Names, i. 374. Various purfuits, &c. ii. 528. Lofs fup- plied by man's creation, iii. 677. Imbattled against the angels celeftial, vi. 79. Engagement, vi. 202. Defeat, vi. 386. Dif- pofition to re-engage, vi. 507. Their artillery,-cannon, &c. vi. 572. Prevail, vi. 597. Entire defeat, and expulfion from heaven, vi. 831-877. Transformed to ferpents, x. 519. Further pu-
nished with an illufion of the forbidden fruit, x. 547. Both an- nually continued, x. 575. See Satan, Similies.
Apoftles, their miffion, &c. xii. 439. Gift of the Holy Ghoft, xii. 497. Succefors (wolves, falfe teachers, &c.) defcribed, xii. 508. Argument of the poem, i. 1. ix, 1.
Ariel, Arioch, and Ramiel, (fallen angels) vanquished, vi. 369. Ark, its building by Noah, defcribed, xi. 728. See Noah. Ark of the covenant defcribed, xii. 249. Ashtaroth and Baalim (fallen angels), i. 422. Aftoreth, or Aftarte, (a fallen angel), i. 438.
Author's hymn on conjugal love, iv. 750. To light, iii. 1. cations, i. 6. iii. 61. vii. 1. xi. 20. Reflection, in profpect of Adam's fall, &c. ii. 380. On Satan's premeditated attempt, iv. 1. On Eve's parting with Adam preceding it, ix. 404. On their nakedness a ter the fall, ix, 1114. On his own blindness, &c. iii. 22.
Azazel (a fallen angel) Satan's standard-bearer, i. 534.
Baalim and Afhtaroth (fallen angels) i. 422.
Babel, the city and tower, built by Nimrod, &c. xii. 38. The con- fufion of languages there defcribed, xii. 48.
Baptifm, what the fign of, xii. 442.
Baptized, the Holy Ghoft given primitively to all fuch, xii. 497. Battle, &c between the celeftial and fallen angels (God the Son concluding it) def:ribed, vi. 202—877. See Angels celeftial and fallen.
Beafts, part of the fixth day's creation, defcribed, vii. 453. Beelzebub (a fillen angel), i. 79. Defcribed, ii. 299. His answer to Satan's firft fpeech after their fall, i. 128. To his fecond, i. 272. Speech in council, called by Satan thereon, ii, 310. Pro- motes an attempt on the world, ii. 345.
Belial (a fallen angel), i. 290. Defcribed, ii. 108. His fpeech in council, ii. 119. To Satan on their advantage gained in the re- engagement with the celeftial angels, vi. 620.
Birds, part of the fifth day's creation, defcribed, vii. 417.
Blafts, an effect of Adam's fall, x. 692.
Bridge from hell-gates to the world over Chaos, the work, &c, de-
Cain and Abel, their ftory related, xi. 429.
Cham's ftory, xii. 101.
Chance, the common notion of it exploded, ii. 9c9.
Chaos deferibed, ii. 890. vii. 210. Its court, ii. 959. Answer ta "Satan's fpeech there, ii. 989. Bounds fince the angels fall, the creation, &c. ii. 998. State before it, v. 577. A bridge made over it from hell gate to the world, at Adam's fall, x. 282. See Similies.
Charity, its praifes, &c. xii. 576-587.
Chemes, or Peor, (a fallen angel), i. 406, 412.
Cherubim. See Angels celeftial, &c. Similies.
Church, hirelings in it, compared to the Devil in Paradise, iv. 192. Cocytus, a siver of hell, ii. 579.
Comparisons. See Similies."
Conjugal love, the praifes, &c. of it, iv. 750. Diftinguished from an amour, iv. 765. Confifts in reafon, not paffion, viii. 586. Defined, viii. 589. Expreffed (on the woman's part) in practice, viii. 50. In words, xii. 615. A reciprocal duty of it, ix. 357. Conjugal obedience, woman's happines, &c. iv. 635.
Conjugal union, the reafon and obligations of it, viii. 494. ix. 955- 961.
Confcience, God's umpire in man, iii. 194. The terrours of it, iv. 23. x. 842. Laws to force it cenfured, xii. 515. No infalli- bility against it, xii. 529.
Conftellations, their appearances, motion, &c, iii. 577.
Creation, the univerfal, defcribed, iii. 708. vii. 221.
Creatures animal in Paradife, defcribed, iv. 340. Have degrees of knowledge and reafon, viii. 369. Their difcord, an effect of A- dam's fall, x. 707. Entry of Noahı's ark, xi. 733.
Dagon (a fallen argel), i. 457.
Damned, the viciffitude of their torments described, ii. 596. David, his throne, why eternal, xii. 320.
Day and night in heaven defcribed, vi. 4.
Death and Sin, their station at hell-gates before Adam's fall, ii. 648. Their union, x. 249. Make a bridge from thence over Chars to the world, after it, x. 282. Meet Satan in his return to hell from thence, x. 326. Their journey thither, and influences de- fcribed, x. 410. Arrival at Paradife, x. 585. After conduct in the world, x. 610. See Similies. Death defcribed, ii. 666. Answer to Satan at hell-gates, ii. 688. The son of Satan and Sin, ii. 727. Its birth, ii. 777. Answer to Sin on Adam's fall, x. 264. To Sin's fpeech in Paradife, x. 596. 'See Similies.
Death natural, the caufes and variety of it described, xi. 466-493. More terrible in view than reality, xi. 469. Of the faithful, a fleep to immortality, xii. 425-434. The gate of life, xii. 571. Death eternal confidered, x. 808.
Deluge univerfal. See Noah.
Defpair, the degrees and colours of it, iv. 1o8.
Devils, why eternally excluded from grace, iii. 129.
Difcord cenfured, ii. 456. Daughter of Sin, &c. x. 707.
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