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Adam Smith allgemeinen Anschauungen Ansicht antiken äufseren Ausführungen Bedürfnisse beide bekannt bürgerlichen Charakter christlichen dafs dafs Smith Daire Darstellung Deismus Descartes droit Egoismus Eigentum Einflufs England Epikureer epikureischen Epikureismus erst Ethik ethischen Frankreich französischen Frieden Gassendi Geist Gerechtigkeit Geschichte Gesell Gesellschaft Gleichheit Glückseligkeit Gott göttlichen great grofsen gröfsten Grotius Grund Grundlagen heifst hervor Hobbes Humanismus Hutcheson Ideen Individualismus Individuum Interesse interest Jahrhunderts jus naturale Kapitel Klassen läfst Leben Lehre lichen Locke Lockeschen Mandeville materielle Menschen menschlichen Natur Mercier Methode modernen Moral Moralphilosophie mufs mufste Nationalökonomie Naturgesetz Naturrecht Naturrechtslehrer Naturzustande neue notwendig Nützlichen Ordnung philosophischen Physiokraten politischen Ökonomie positiven Gesetze positiven Rechte Privateigentum psychologische Pufendorf Quesnay Recht Reformation Religion römischen sagt schaft schen Schrift Schüler Selbstinteresse Selbstsucht Shaftesbury Sittlichkeit socialen society Spinoza Staat stark Stoiker stoischen Stoizismus System Systeme Teil Thatsache theoretischen Theorie Triebe Tugend unserer Vernunft verschiedenen Völker Volkswirtschaft Weise Welt Werk wieder wirtschaftliche Freiheit Wissenschaft wohl Zustand zweitens
157 ページ - ... the duty of erecting and maintaining certain public works and certain public institutions which it can never be for the interest of any individual, or small number of individuals, to erect and maintain; because the profit could never repay the expense to any individual or small number of individuals, though it may frequently do much more than repay it to a great society.
74 ページ - Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest his own way, and to bring both his industry and capital into competition with those of any other man, or order of men.
82 ページ - The uniform, constant, and uninterrupted effort of every man to better his condition, the principle from which public and national, as well as private opulence is originally derived, is frequently powerful enough to maintain the natural progress of things toward improvement, in spite both of the extravagance of government, and of the greatest errors of administration.
52 ページ - But though men, when they enter into society, give up the equality, liberty, and executive power they had in the state of nature, into the hands of the society, to be so far disposed of by the legislative as the good of the society shall require...
49 ページ - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another;! there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
116 ページ - To found a great empire for the sole purpose of raising up a people of customers, may at first sight appear a project fit only for a nation of shopkeepers.
87 ページ - ... he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
80 ページ - With regard to profusion, the principle which prompts to expense is the passion for present enjoyment; which, though sometimes violent and very difficult to be restrained, is in general only momentary and occasional. But the principle which prompts to save is the desire of bettering our condition, a desire which, though generally calm and dispassionate, comes with us from the womb, and never leaves us till we go into the grave.
81 ページ - Parsimony, and not industry, is the immediate cause of the increase of capital. Industry, indeed, provides the subject which parsimony accumulates. But whatever industry might acquire, if parsimony did not save and store up, the capital would never be the greater.