The Dublin University Magazine: A Literary and Political Journal, 第 18 巻W. Curry, jun., and Company, 1841 |
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... nature . This principle is carried out against the poor mikado without mercy . No business is submitted to him that has not a religious character . He canon- izes great men after death ; determines the days on which certain festivals ...
... nature . This principle is carried out against the poor mikado without mercy . No business is submitted to him that has not a religious character . He canon- izes great men after death ; determines the days on which certain festivals ...
15 ページ
... nature of the occasions , i . e . , of the causes and situations which render this form of suicide imperative upon a gentle- man . The condition of women in Japan appears to be less Asiatic than Eu- ropean . They are not secluded ; they ...
... nature of the occasions , i . e . , of the causes and situations which render this form of suicide imperative upon a gentle- man . The condition of women in Japan appears to be less Asiatic than Eu- ropean . They are not secluded ; they ...
51 ページ
... nature , and recommended the masther in my place . He's mighty young , Misther Charles is , says my Lord Wellington to me— he's mighty young , Mr. Free . ' He is , my lord , ' says I ; he's young , as you obsarve , but he's as much ...
... nature , and recommended the masther in my place . He's mighty young , Misther Charles is , says my Lord Wellington to me— he's mighty young , Mr. Free . ' He is , my lord , ' says I ; he's young , as you obsarve , but he's as much ...
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... nature éclore ; Ta femme est belle , sage , et tes enfans nombreux- Non - ce n'est qu'an village que l'on peut être heureux . " Here the whole style of the picture is so different that it is hardly fair to make a comparison . Wild ...
... nature éclore ; Ta femme est belle , sage , et tes enfans nombreux- Non - ce n'est qu'an village que l'on peut être heureux . " Here the whole style of the picture is so different that it is hardly fair to make a comparison . Wild ...
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... Nature's hand had formed me for , And early was it known , Was to go wandering forth from land to land , Or pacing on the tide - deserted strand , To muse alone , And reason with each wave that idly rolled ashore . Or ' neath the lamp ...
... Nature's hand had formed me for , And early was it known , Was to go wandering forth from land to land , Or pacing on the tide - deserted strand , To muse alone , And reason with each wave that idly rolled ashore . Or ' neath the lamp ...
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acquaintance amongst Anacreon appear beautiful bishop called Captain cause character Charley Christian church Church of England Ciudad Rodrigo Cluverius corn laws court dark dissenters door Dublin England English eyes father favour fear feeling fish French gentleman give hand happy head heard heart honour hope hour Ireland Irish Japan Kilkee Kilrush king Klaproth lady Lahinch land learned letter light lived look Lord Lord Wellington matter ment Mike mind Molyneux morning nature never night O'Malley once Oudenard party passed person Poland Pompey poor present Protestant racter readers round Samuel Molyneux scarcely scene seemed seen sent side Sir Robert Peel smokified spirit Stavoren sure tell thee thing thou thought tion told town turned Ussher voice Whig whole words Yedo young
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166 ページ - They parted — ne'er to meet again! But never either found another To free the hollow heart from paining — They stood aloof, the scars remaining, Like cliffs which had been rent asunder; A dreary sea now flows between. But neither heat, nor frost, nor thunder, Shall wholly do away, I ween, The marks of that which once hath been.
106 ページ - Holy Scripture containeth all things necessary to salvation ; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary to salvation.
205 ページ - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind into the nature of things.
418 ページ - God a true, proper, and propitiatory sacrifice for the living and the dead. And that in the most holy sacrament of the eucharist, there is truly, really, and substantially the body and blood, together with the soul and divinity of our Lord Jesus Christ : and that there is made a conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood ; which conversion the Catholic Church calls Transubstantiation.
418 ページ - I also affirm that the power of indulgences was left by Christ in the Church, and that the use of them is most wholesome to Christian people.
417 ページ - I profess likewise, that in the Mass there is offered to God a true, proper, and propitiatory Sacrifice for the living and the dead. And that in the most holy Sacrament of the Eucharist, there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ...
437 ページ - The lonely mountains o'er And the resounding shore A voice of weeping heard, and loud lament; From haunted spring and dale Edged with poplar pale The parting Genius is with sighing sent; With flower-inwoven tresses torn The Nymphs in twilight shade of tangled thickets mourn.
418 ページ - I acknowledge the Holy Catholic, Apostolic, Roman Church for the Mother and Mistress of all churches : and I promise true obedience to the Bishop of Rome, successor to St. Peter, Prince of the Apostles, and Vicar of Jesus Christ.
205 ページ - Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical. Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence.
417 ページ - I also profess that there are truly and properly seven sacraments of the new law, instituted by Jesus Christ our Lord, and necessary for the salvation of mankind, though not all for every one : To wit, Baptism, Confirmation, the Eucharist, Penance, Extreme Unction, Order, and Matrimony : And that they confer grace : And that of these, Baptism, Confirmation and Order cannot be reiterated without sacrilege.