Arv, 第 63 巻Almqvist & Wiksell., 2007 |
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... magical harm , and belief in their efficacy , were still alive and well in the Finnish coun- tryside some two centuries after the end of the witch trials in Fin- land.3 Magic - workers were active in rural Finland well into the start of ...
... magical harm , and belief in their efficacy , were still alive and well in the Finnish coun- tryside some two centuries after the end of the witch trials in Fin- land.3 Magic - workers were active in rural Finland well into the start of ...
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... magical harm . Constant vigilance against supernatural harm was a way of life for many rural inhabitants , but tietäjäs took this behaviour to new extremes . In 19th - century Finnish rural communities , the use of protective magic ...
... magical harm . Constant vigilance against supernatural harm was a way of life for many rural inhabitants , but tietäjäs took this behaviour to new extremes . In 19th - century Finnish rural communities , the use of protective magic ...
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... magical harm turned to tietäjäs who acted as instruments of both revenge and retribution . The tietäjä took revenge ... harm , or vent aggression against them in the form of long - term persecution . With the tietäjä institution in place ...
... magical harm turned to tietäjäs who acted as instruments of both revenge and retribution . The tietäjä took revenge ... harm , or vent aggression against them in the form of long - term persecution . With the tietäjä institution in place ...
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