these are only a few of many similar expressions; and the feeling and eloquent manner in which they always touch upon this subjcet, proves how deeply they were penetrated by it. These sentiments, indeed, seem to be fully justified by that unparalleled profligacy to which it gave rise. The conspiracy of Cataline seems to have consisted wholly of men, who had either made an ill use of their own wealth, or were inflamed by seeing it in the possession of others. Such are the first effects of wealth; but very different are those which it produces, after having subsisted for a certain length of time. It then becomes one of the great sources of civilization and refinement. All the highly civilized nations have been opulent. This refinement gradually inspires a disgust at those vices to which wealth had originally prompted; while the politeness and humanity, which are in the same manner introduced, soften down those harsh inequalities to which it had given rise. Those gross indulgences to which the votary of wealth had at first addicted himself, soon pall upon the senses. A wish then arises to seek for more refined sources of enjoyment, which if any one can invent, wealth supplies the means of amply rewarding him. Hence an impulse is given to the cultivation of poetry and the arts. For some time, indeed, these pursuits may not seem much to diminish the empire of sensuality. They are then employed chiefly in throwing a veil over its grossness, and relieving the satiety which it had before inspired. By a repetition, however, of the same process, the pleasures of a refined society are more and more disengaged from this alloy; greater value is placed on those higher and purer gratifications, in which mind holds the chief place, and which can be indulged in, with innocence and dignity. In consequence, too, of the close connexion between the different faculties, the cultivation of those subservient to pleasure naturally leads to that of others of a higher description. Poetry, whereever there is no check on the natural progress of society, is, if not the attendant, at least the precursor, of philosophy. The moral sense, too, which is intimately connected with the refinement of taste, and the improvement of reason, fails not to share in the general progress. Thus wealth becomes ultimately the means of raising human nature to a state of higher dignity, than that which it was originally the means of defacing. POETRY. POETRY. ODE FOR THE NEW YEAR, 1808. [Performed at St. James's, on her Majesty's Birth-Day.] B yon EHOLD lurid Orb that seems Clear from the mists of visionary fears, Destroy with ponderous shock, or melt with sulphurous flame. Such is, alas! the dread that waits While trembling round, the peaceful States And as the immortal mandate guides, And points the Comet where to stray; So thro' the battle's crimson tides It points Ambition's fatal way; Submissive both th' Eternal's will perform, As act his high behest the earthquake and the storm. But as with ray_benign and bland The radiant Ruler of the year Sheds plenty on the smiling land Where'er his vivifying beams appear, Now wakes the roseate bloom of Spring, Fann'd by young Zephyr's tepid wing, Or Or clothes the wide-expanding plain, Renews scorch'd Earth's exhausted powers And proud to boast unbounded empire there, Warm glows fair Virtue's flame, and bright Religion's beam. O BRITAIN, may thy happy coast, To the applauding nations boast One shore with peace, with mercy crown'd: Still may thy hospitable seat To suffering greatness yield a safe retreat! For when the sacred fiat of the skies First caus'd thy sea-encircled Realm to rise, It bade it an eternal column stand,* Sacred to want and woe from every clime and land, ODE FOR THE KING'S BIRTH-DAY. N [By the Same.] 'OT with more joy when gathering round, And feel awhile the genial beam; Than now, when spreading wide and far, We bless of peace and joy the ray, That gilds the happy hours of GEORGE'S natal day, From regions wrapp'd in endless snow, That That the loud clarion's warlike sound, May strike the lyre to notes of Peace; Vain are their hopes, their vows are vain ; The Muse again in martial lays, Must bid her voice the Song of Battle raise; To stem the threatening waves of fight, Whelm in the ensanguin'd tide their country's foes, INTRODUCTION TO CANTO SECOND OF MARMION. THEN, musing on companions gone, Thou know't it well,---nor fen, nor sedge, Save where, of land, yon slender lice Where swain, or woodman lone, might dwell; You see that all is loneliness: And silence aids-though the steep hills In summer tide, so soft they weep, Nought living meets the eye or ear, If age had tamed the passions' strife, To say, On the broad lake, and mountain's side, That Wizard Priest's, whose bones are thrust On |