The Posthumous Works of Mr. Thomas Chubb: Containing, I. Remarks on the Scriptures. II. Observations on the Reverend Mr. Warburton's Divine Legation of Moses. III. The Author's Farewel to His Readers; Comprehending a Variety of Tracts, on the Most Important Subjects of Religion. With an Appendix, Including a Postscript to His Four Last Dissertations, More Particularly Relative to that on the History of Melchizedek. To the Whole is Prefixed, Some Account of the Author: Written by Himself, 第 1 巻 |
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ز vine legation ; then , surely , this is an evidence from fact , that the belief of the
doctrine of futurity is not absolutely necessary to hold men together in society ;
and that there is some other principle , in nature , beside the belief of that doctrine
...
ز vine legation ; then , surely , this is an evidence from fact , that the belief of the
doctrine of futurity is not absolutely necessary to hold men together in society ;
and that there is some other principle , in nature , beside the belief of that doctrine
...
89 ページ
happiness and unfociableness incompatible , ( which is likewise the case of
human government ) I say , if this scheme of policy was sufficient , in fact , to hold
the Jews together in society , exclusve of the belief of the doctrine of futurity , as I
...
happiness and unfociableness incompatible , ( which is likewise the case of
human government ) I say , if this scheme of policy was sufficient , in fact , to hold
the Jews together in society , exclusve of the belief of the doctrine of futurity , as I
...
90 ページ
it is not ; if it is , then no people can be held together in society where that
doctrine is wanting ; but the Jews were held together in fociery ; therefore , that
doctrine was currantly believed by them . And thus , the admitiing Mr. Warburton's
first ...
it is not ; if it is , then no people can be held together in society where that
doctrine is wanting ; but the Jews were held together in fociery ; therefore , that
doctrine was currantly believed by them . And thus , the admitiing Mr. Warburton's
first ...
406 ページ
And the ultimate end and purpose of association to men , is not to secure to each
individual the favour of God and the happiness of another world ; becaufe these
are things which society and government can neither give nor secure , nor take ...
And the ultimate end and purpose of association to men , is not to secure to each
individual the favour of God and the happiness of another world ; becaufe these
are things which society and government can neither give nor secure , nor take ...
407 ページ
may , bution in some instances , have an influence upon men's actions , ( which I
fear is feldom the case with bad men ; ) yet it is far from being such a necesary
ingredient in government , as that society cannot fubfift without it ; society and ...
may , bution in some instances , have an influence upon men's actions , ( which I
fear is feldom the case with bad men ; ) yet it is far from being such a necesary
ingredient in government , as that society cannot fubfift without it ; society and ...
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according action admitted aforeſaid againſt alſo anſwer appear applied attended Author becauſe believe body called caſe cauſe certainty character Chriſt Chriſtian civil concerned conſequently conſidered conſtitution contrary creatures Deity depend deſign diſciples divine doctrine duty equally evidence evil exiſtence external fact faith favour firſt follow former future give given God's greatly ground hand himſelf human inſtances intelligent intended intereſt Jews judge judgment juſt kind laws leaſt leſs man's mankind matter means mind moral moſt muſt nature obedience objects obſerve otherwiſe Paul perhaps perſon preſent principle produce proper providence puniſhment purpoſe queſtion reaſon regard relation religion religious render reſpect reſurrection rule ſaid ſame ſay ſeeing ſeems ſenſe ſhall ſhould ſociety ſome ſtate ſuch ſufficient ſupport ſuppoſed ſurely take place taken themſelves theſe things thoſe tion true truth uſe whole