Christian Literature: Evidences: Consisting Of, Watson's Apology for Christianity, Etc. ...H.G. Bohn, 1847 - 37 ページ |
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... Jerusalem , 588 years before Christ , and more than 860 years after Moses . " Having answered this objection before , I might be excused taking any more notice of it ; but as you build much , in this place , upon the strength of your ...
... Jerusalem , 588 years before Christ , and more than 860 years after Moses . " Having answered this objection before , I might be excused taking any more notice of it ; but as you build much , in this place , upon the strength of your ...
55 ページ
... Jerusalem , but by saying that the account was written after Jerusalem had been destroyed ; and you , at length , ( though , for aught I know , you may have had predecessors in this presump- tion , ) unable to resist the evidence of ...
... Jerusalem , but by saying that the account was written after Jerusalem had been destroyed ; and you , at length , ( though , for aught I know , you may have had predecessors in this presump- tion , ) unable to resist the evidence of ...
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... Jerusalem , had been thrust into a miry dungeon by the princes of Judah who sought his life ; there he would have perished , had not one of the eunuchs taken compassion on him , and peti- tioned King Zedekiah in his favour , saying ...
... Jerusalem , had been thrust into a miry dungeon by the princes of Judah who sought his life ; there he would have perished , had not one of the eunuchs taken compassion on him , and peti- tioned King Zedekiah in his favour , saying ...
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... Jerusalem and on the other hand , if , according to Luke and John , the eleven were assembled in a house at Jerusalem , Matthew must have been one of that eleven ; yet Matthew says , the meeting was in a mountain in Galilee ; and conse ...
... Jerusalem and on the other hand , if , according to Luke and John , the eleven were assembled in a house at Jerusalem , Matthew must have been one of that eleven ; yet Matthew says , the meeting was in a mountain in Galilee ; and conse ...
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... Jerusalem , you see , admitted that Jesus had raised Lazarus from the dead ; yet the belief of that miracle did not generate conviction that Jesus was the Christ ; it only exasperated their malice , and accelerated their purpose of ...
... Jerusalem , you see , admitted that Jesus had raised Lazarus from the dead ; yet the belief of that miracle did not generate conviction that Jesus was the Christ ; it only exasperated their malice , and accelerated their purpose of ...
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Achaia Acts amongst ancient Antioch apostles appears argument believe bishop brethren brought called Chap chapter character Christ Christian church circumstances concerning converts Corinth Corinthians death delivered disciples divine doctrine Dr Watson Ephes Ephesus Epistle to Timothy Epistle to Titus evangelists evidence expression fact faith father forgery Gentiles Gospel hath heathen Holy Irenæus Jerusalem Jesus Jewish Jews Josephus journey Judea king Lardner letters Lord Luke Lystra Macedonia manner Marcion Matthew ment mentioned mind miracles moral Moses nature observation Onesimus opinion original particular passage Paul's persecution person preached probable proof prophecy prophets prove quotation reader reason received referred religion resurrection revelation Roman Rome Saint Paul Scriptures Second Epistle sect speak sufferings suppose Tertullian Testament testimony thee Thessalonica things thou thought Timothy tion truth Tychicus unto verse words writings wrote εν