The Law of Love and Love as a Law, Or, Christian Ethics: With an Appendix, Containing Strictures by Dr. McCosh, with Replies

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Scribner, Armstrong, and Company, 1872 - 400 ページ
 

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97 ページ - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
195 ページ - A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.
158 ページ - Woe unto you, scribes and Pharisees, hypocrites! For ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
309 ページ - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
138 ページ - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
138 ページ - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
258 ページ - And did not he make one ? Yet had he the residue of the spirit. And wherefore one ? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
270 ページ - Governments derive their just powers from the consent of the governed.
166 ページ - For, from our very faculty of habits, passive impressions, by being repeated, grow weaker. Thoughts, by often passing through the mind, are felt less sensibly : being accustomed to danger, begets intrepidity, ie lessens fear ; to distress, lessens the passion of pity ; to instances of others' mortality, lessens the sensible apprehension of our own.
167 ページ - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures of it, — this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible, ie, form a habit of insensibility to all moral considerations.

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