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ブックス ... and harsh, the agreeable and disagreeable in the affections; and finds a foul... の書籍検索結果
" ... and harsh, the agreeable and disagreeable in the affections; and finds a foul and fair, a harmonious and a dissonant, as really and truly here as in any musical numbers or in the outward forms or representations of sensible things. Nor can it withhold... "
A General Treatise of Morality: Form'd Upon the Principles of Natural Reason ... - xxxv ページ
Richard Fiddes 著 - 1724 - 462 ページ
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Characteristicks of Men, Manners, Opinions, Times, 第 2 巻

Anthony Ashley Cooper Earl of Shaftesbury - 1714 - 454 ページ
...Reprefcntations of fenfible Things^ Nor can it * with-hold its Admiration and Extafy, its Aversion and Scorn, any .more in what relates to one than to...Subjects. So that to deny the common and natural Senfe of a SUBLIME and BEAUTIFUL in Things, will appear an f Affedtation. merely, to any-one who confiders duly...

Characteristicks of Men, Manners, Opinions, Times: In Three Volumes, 第 2 巻

Anthony Ashley Cooper Earl of Shaftesbury - 1723 - 456 ページ
...Reprefentations of ienfible Things. Nor can it * wjth-hold its Admiration and Extajy, its Averjion and Scorn, any more in what relates to one than to the other of thefe Subjects,; Sp rjbat to deny the common and natural Senfe of a SUBLIME and BEAUTIFUL in Things, will appear an...

Characteristicks of Men, Manners, Opinions, Times: In Three Volumes, 第 1 巻

Anthony Ashley Cooper Earl of Shaftesbury - 1732 - 450 ページ
...Reprefentations of fenfible Things. Nor can it * with-hold its Admiration and Extafy, its Aver/ion and Scorn, any more in what relates to one than to...Subjects. So that to deny the common and natural Senfe of aSuBLiME and BEAUTIFUL in Things, will appear an *f- Affectation merely, to any-one who confiders duly...

Essays on the Characteristics

John Brown - 1751 - 442 ページ
...Reprefentations of fenfible *c Things. Nor can it withold its Admi" ration and Extafy, its Averfion and Scorn, any more in what relates to one, than to the other of thefe Subjedts. • So that to " deny the common natural Senfe of a " fublime and beautiful in Things, will...

Essays On The Characteristics [of the Earl of Shaftesbury]

John Brown - 1801 - 432 ページ
...Reprefentations of fenfible " Things. Nor can it withhold its Admir " ration and Extafy, its Averfion and Scorn, " any more in what relates to one, than...other of thefe Subjects. So that to " deny the common natural Senfe of a " fublime and beautiful in Things, will ap<•< pear an jijfectation merely to any...

Chambers's Cyclopædia of English Literature: A History, Critical ..., 第 3~4 巻

Robert Chambers - 1830 - 844 ページ
...or representations of sensible things. Nor can it withhold its admiration and ecstasy, its aversion ertation to his ' Reliques.' The character of Edwin, t otliernf these subjects.' ' However false or corrupt it be within itself, it finds the difference,...

The History of Moral Science, 第 1 巻

Robert Blakey - 1833 - 408 ページ
...or representations of sensible things. Nor can it withhold its admiration and ecstasy, its aversion .and scorn, any more in what relates to one than to the other of these subjects. So that to deny the common and natural sense of a sublime and beautiful in things,...

The Literature and the Literary Men of Great Britain and Ireland, 第 2 巻

Abraham Mills - 1851 - 616 ページ
...or representations of sensible things. Nor can it withhold its admiration and eestacy, its aversion and scorn, any more in what relates to one than to the other of these subjects, However false or corrupt it be within itself, it finds the difference, as to beauty...

Morning clouds [by A.J. Penny].

Anne Judith Penny - 1858 - 304 ページ
...or representations of sensihle things. Nor can it withhold its admiration and extasy, its aversion and scorn, any more in what relates to one than to the other of these suhjects." — Shafteshury's Enquiry concerning Virtue. " They sin who tell us Love can die."...

The Literature and the Literary Men of Great Britain and Ireland, 第 2 巻

Abraham Mills - 1858 - 608 ページ
...or representations of sensible things. Nor can it withhold its admiration and ecstacy, its aversion and scorn, any more in what relates to one than to the other of these subjects. However false or corrupt it be within itself, it finds the difference, as to beauty...




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