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" Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head,... "
A journal or historical account of the life, travels, sufferings, Christian ... - 400 ページ
George Fox 著 - 1836
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A Series of Sermons, Upon the Most Important Principles of Our Holy Religion ...

Alexander Macwhorter - 1803 - 488 ページ
...was. necessary to prove they had some knowledge of him ; hence he declares, " That which may bs *' known of God is manifest in them ; for God hath showed it V unt» them." The existence and some of the perfections of God were displayed among them, • for...

A Spring-day: Or, Contemplations on Several Occurrences which Naturally ...

James Fisher - 1806 - 352 ページ
...creation, that the heathens themselves came to the knotvledgeofaGod; " because that which may " be known of God, is manifest in them, " for God hath showed it unto them ; for " the invisible things of him from the creu/" tion of the world, are clearly seen, being " understood...

Thoughts on Religion and Other Important Subjects: Recently Translated from ...

Blaise Pascal - 1806 - 402 ページ
...sheds abroad into the hearts of those to whom he discovers himself by their means. That which may be known of God* is manifest in them; for God hath showed it to them. Rom. i. 19. It teaches us, in general, that God is an invisible God. Verily thou art a God...

The Christian Entirely the Property of Christ, in Life and Death: Exhibited ...

Johannes van der Kemp - 1810 - 572 ページ
...indeed innate in man. Paul tcacheth us this, when he saith, Rom. i. 19, 20, " That which may be kmown of God is manifest in them ; for God hath showed it unto them. For the invisible things of him frim the creation of the world are clearly seen, being understood by...

The Triangle: In five series of numbers. Part 1

Samuel Whelpley - 1817 - 626 ページ
...God, and that they which do such things are tvorlhy of death, &ic.; in short, that that which may be known of God is manifest in them, for God hath showed it unto them; so that they are ivilhoitt excuse for their disobedience. If by this notion of the enlightening influence...

The Testimony of Natural Theology to Christianity

Thomas Gisborne - 1818 - 294 ページ
...the Romans, were all the Gentiles universally without excuse before God ? Because that which may be known of God is manifest in them: for God hath showed it to them, for the invisible things of him, (His existence and His attributes,) from the creation of...

The Christian remembrancer; or, The Churchman's Biblical ..., 第 22 巻

1840 - 772 ページ
...And does he not say, yet more distinctly, in I In' Epistle to the Romans, that " that which may he known of God is manifest in them ; for God hath showed it unto them. For the invisihle things of Him from the creation of the world are clearly seen, heing understood hy...

The Sunday School Spelling Book

Philadelphia Sunday and Adult School Union - 1822 - 156 ページ
...ungodliness and unrighteousness of men, who hold the truth in unrighteousness. Because that which may be known of God is manifest in them ; for God hath showed it unto them. Q. 190. What will be the portion of those who sin wilfully, after tJtey have received the knowledge...

The Works of John Locke, 第 8 巻

John Locke - 1823 - 462 ページ
...iniquity; 2 Cor. iii. 18, " From glory to glory," ie wholly glorious. TEXT. 19 Because that which may be known of God is manifest in them ; for God hath showed it unto them. 20 For the invisible things of him, from the creation of the world, are clearly seen, being understood...

Sacred Dissertations: On what is Commonly Called the Apostles' Creed, 第 1 巻

Herman Witsius - 1823 - 594 ページ
...existence on the human mind, that all may receive this knowledge from nature. " That which may *• be known of God is manifest in them ; for God hath * showed it unto them."* This is what is usually termed tkr intuits kiKHrkdge of God. Eiufbi** speaks, not improperly, of the...




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