His noontide radiance, when afar they hear Then when Mohammed of the assembled tribe "Behold the towers of Orleans," cried Dunois. "Lo! this the vale where on the banks of Loire, Of yore, at close of day the rustic band Danced to the roundelay. In younger years As oft I glided down the silver stream, Frequent upon the lifted oar I paused, Listening the sound of far-off merriment. There wave the hostile banners! martial Maid, Give thou the signal!.. let us fall upon These merciless invaders, who have sack'd Village and town, and made the hamlet haunts Silent, or hearing but the widow's groan. Give but the signal, Maiden ! " Her dark eye Fix'd sadly on the foe, the holy Maid So she said; "Go," the Virgin cried ; THE MAID OF ORLEANS: With your troops retire Restore to Charles; so bloodless you may seek 1 Φαίης κεν γυίων νιν όσον σθενος ελλοπιεύειν 'Ωδε οἱ ωδηκαντι κατ' αυχένα παντοθεν ινές, Και πολιῳ πες δοντι" το δε σθένος αξιον άβας. - Theocr. "Chiefs," he began, "Salisbury, and ye the representatives I come, no welcome messenger. Thus saith Wonder made a pause; One who saw Among the English chiefs who had grown old "Get thee gone!" exclaim'd "And who art thou?" cried Suffolk, and his eye Grew fierce and wrath-inflamed: "What fool art thou, Who at this woman's bidding comest to brave The host of England? Thou shalt have thy meed!" As he spake, a sudden flush Came o'er the herald's cheek, and his heart beat To such a steady hue as spake the soul A hideous shout, more savage than the howl And as they led him to the appointed place Go down! Ye English mothers mourn ye now! Reasons for burning a trumpeter. "The letter she sent to Suffolk was received with scorn, and the trumpeter that brought it commanded to be burnt, against the law of nations, saith a French a author, but erroneously, for his coming was not warranted by the authority of any lawfull prince, but from a private maid, how highly soever self-pretended, who had neither estate to keep, nor commission to send a trumpeter."-. Fuller's Profane State. 2 De Serres says, "The trumpeter was ready to be burnt in the sight of the besieged." As with a prophet's look and prophet's voice Not unseen præstantissimo, qui similiter ejusdem aquæ haustu mortalitatem exuerit, divagari, gaudentem præliis, adesse in bello melioribus, aut iis qui ejus opem imploraverint, cujuscunque tandem sint religionis."- Busbequius. "The Persians say, that Alexander coming to understand, that in the mountain of Kaf there was a great cave, very black and dark, wherein ran the water of immortality, would needs take a journey thither. But being afraid to lose his way in the cave, and considering with himself that he had committed a great oversight in leaving the more aged in 3 "Let not him that girdeth on his harness boast himself, cities and fortified places, and keeping about his person only as he that putteth it off."-1 Kings, xx. 11. 4"A ripa fluminis Halys venimus ad Goukurthoy; inde Choron; post in The Ke Thioi. Hic multa didicimus a monachis Turcicis, quos Dervis vocant, qui eo loco insignem habent ædem, de heroe quodam Chederle summâ corporis atque animi fortitudine, quem eundem fuisse cum nostro D. Georgio fabulantur; eademque illi ascribunt quæ huic nostri; nimirum vasti et horrendi draconis cæde servasse expositam virginem. Ad hæc alia adjiciunt multa, et quæ libitum est, comminiscuntur, illum per longinquas oras peregrinari solitum, ad fluvium postremo pervenisse, cujus aquæ bibentibus præstarent immortalitatem. Qui quidem fluvius, in quâ parte terrarum sit, non dicunt; nisi fortassis in Utopiâ collocari debet: tantum affirmant illum magnis tenebris, multâque caligine obductum latere; neque cuiquam mortalium post Chederlem, uti illum videret, contigisse. Chederlem vero ipsum mortis legibus solutumn, huc illuc in equo a De Serres. young people, such as were not able to advise him, he ordered to be brought to him some old man, whose counsel he might follow in the adventure he was then upon. There were in the whole army but two brothers, named Chidder and Elias, who had brought their father along with them, and this good old man bad his sons go and tell Alexander, that to go through with the design he had undertaken, his only way were to take a mare that had a colt at her heels, and to ride upon her into the cave, and leave the colt at the entrance of it, and the mare would infallibly bring him back again to the same place without any trouble. Alexander thought the advice so good, that he would not take any other person with him in that journey but those two brothers, leaving the rest of his retinue at the entrance of the cave. He advanced so far that he came to a gate, so well polished, that notwithstanding the great darkness, it gave light enough to let him see there was a bird fastened thereto. The bird asked Alexander what he would have? he made answer that he looked for the Water of immortality. The bird asked him, what To aid the Moslem on his deathless horse, Till with the copious draught of life and strength Came Conrade through the camp. Aright, aleft, "Haste thee hence Tell the chiefs To Orleans," cried the warrior. Like two conflicting clouds, The strokes of death; and by his side the Maid was done in the world? Mischief enough, replies Alexander, since there is no vice or sin but reigns there. Whereupon the bird getting loose and flying away, the gate opened and Alexander saw an Angel sitting, with a trumpet in his hand, holding it as if he were going to put it to his mouth. Alexander asked him his name. The Angel made answer his name was Raphael, and that he only staid for a command from God to blow the trumpet, and to call the dead to judgement. Which having said, he asks Alexander who he was? I am Alexander, replied he, and I seek the Water of immortality. The Angel gave him a stone and said to him, go thy wayes, and look for another stone of the same weight with this, and then thou shalt find immortality. Whereupon Alexander asked how long he had to live? The Angel said to him, till such time as the heaven and the earth which encompass thee be turned to iron. Alexander being come out of the cave, sought a long time, and not meeting with any stone just of the same weight with the other, he put one into the balance which he thought came very near it, and finding but very little difference, he added thereto a little earth, which made the scales even; it being God's intention to shew Alexander thereby, that he was not to expect immortality till he himself were put into the earth. At last Alexander having one day a fall off his horse in the barren ground of Ghur, they laid him upon the coat he wore over his armour, and covered him with his buckler to keep off the heat of the sun. Then he began to comprehend the prophecy of the Angel, and was satisfied the hour of his death was at hand; accordingly he died. Like as the Angel of the Lord went forth Yet the fight Hung doubtful, where exampling hardiest deeds, The clang of arms For the war Reaches the walls of Orleans. In the long siege, to wreak upon their foes "Khidir and Elias occupy a distinguished place in the legion of prophets. The name of the first signifies verdant, alluding to the power which he possessed of producing, wherever he trod, the most beautiful and enchanting verdure. These two are regarded as the protectors and tutelary gods of travellers; the former upon the sea, the latter upon the land; and they are thought to be incessantly employed in promoting these salutary objects. In their rapid and uniform courses, they are believed to meet once a year at Mina, in the environs of Mecca, the day on which the pilgrims are assembled."— D' Ohsson's History of the Othoman Empire. "Now does the day grow blacker than before, And again, Book 7. The glittering swords that shone so bright of late Are quickly all distain'd with purple gore. Smote down his soldiers, and the conqueror heard Lo! where the holy banner waved aloft, It stream'd miraculous splendour. Then their hearts Nor in the camp Nor of the host so late Exultant in the pride of long success, A remnant had escaped, had not their chief, Slow as he moved unwilling from the field, What most might profit the defeated ranks Bethought him. He, when he had gain'd the fort "Il advint a luy et a toute sa gent, estant devant Chartres, qui moult humilia et brise son courage; car entendis que ces traicteurs François alloient et preschoient ledit roy et son conseil, et encores nulle response agreable nen avoient eue. Une orage une tempeste et une fouldre si grande et si horrible descendit du ciel en lost du roy Dangleterre quil sembloit proprement que le siecle deust finer. Car il cheoit si grosses pierres que elles tuoyent hommes et chevaulx, et en furent les plus hardis tous esbahis. Adoncques regarda le roy Dangleterre devers leglise de Nostre Dame de Chartres, et se voua et rendit devotement a Nostre Dame, et promist, et confessa si comme il dist depuis quil se accorderoit a la paix."- Froissart. "But while he lodged there (before Chartres), his army making a horrible spoil of the whole country, there chanced an occasion, as the work of Heaven, which suddenly quailed his ambitious design to ruin France; for behold a horrible and extraordinary tempest of haile, thunder, and lightning, Soon the fires Named from St. John, there kindled up on high Swift as the affrighted herd Nor now the Maid Greedy of vengeance presses the pursuit. She bids the trumpet of retreat resound; A welcome note to the affrighted foe Blew that loud blast, whereat obediently The French, though eager on the invaders' heads To wreak their wrath, stay their victorious sword. Loud is the cry of conquest as they turn To Orleans. There what few to guard the town Unwilling had remain'd, haste forth to meet The triumph. Many a blazing torch they held, Which raised aloft amid the midnight storm Flash'd far a festive light. The Maid advanced; Deep through the sky the hollow thunders roll'd; 2 Innocuous lightnings round the hallowed banner Wreath'd their red radiance. Through the city gate Then as the laden convoy pass'd was heard The shout of exultation; and such joy fell with such violence as many horses and men in the army perished, as if that God had stretched forth his hand from heaven to stay his course."- De Serres. 2 The circumstance of the Maid's entering Orleans at midnight in a storm of thunder and lightning is historically true. "The Englishmen perceiving that thei within could not long continue for faute of vitaile and pouder, kepte not their watche so diligently as thei wer accustomed, nor scoured not the countrey environed as thei before had ordained. Whiche negligence the citezens shut in perceiving, sent worde thereof to the French capitaines, which with Pucelle in the dedde tyme of the nighte, and in a greate rayne and thundre, with all their vitaile and artilery entered into the citie." Hall, ff. 127. Shakespear also notices this storm. Striking as the circumstance is, Chapelain has omitted it. The men of Orleans at that welcome sight Clamours of joy Echo along the streets of Orleans, wont In the English forts JOAN OF ARC. THE SEVENTH BOOK. STRONG were the English forts1, by daily toil Resolved from Orleans to shut out all means Broad battlements Crested the bulwark, and safe standing place The patience and perseverance of a besieging army in those ages appear almost incredible to us now. The camp of Ferdinand before Granada swelled into a city. Edward III. made a market town before Calais. Upon the Captain's refusal to surrender, says Barnes, "he began to entrench himself strongly about the city, setting his own tent directly against the chief gates at which he intended to enter; then he placed bastions between the town and the river, and set out regular streets, and reared up decent buildings of strong timber between the trenches, which he covered with thatch, reed, broom and skins. Thus he encompassed the whole town of Calais, from Risban on the north-west side to Courgaine on the north-east, all along by Sangate, at Port and Fort de Nicolay, commonly by the English called Newlandbridge, down by Hammes, Cologne and Marke; so that his camp looked like a spacious city, and was usually by strangers, that came thither to market, called New Calais. For For archer or for man-at-arms was there. As though of some large castle each the keep, As that which round their camp and stranded ships Of thousands slaughter'd, and the doom'd death place Of many a chief, when Priam's virtuous son Assail'd them, then in hope, with favouring Jove. But cowering now amid their sheltering forts Trembled the invading host. Their leader's care In anxious vigilance prepares to ward The assault expected. Rightly he ared The morning came; the martial Maid arose; Eager again for conquest, throng the troops. "Maiden of Arc," So as he spake approaching, cried the chief, The grave theologists dismiss'd their doubts, this prince's reputation for justice was so great, that to his markets (which he held in his camp twice every week, viz. on Tuesdays and Saturdays for flesh, fish, bread, wine and ale, with cloth and all other necessaries,) there came not only his friends and allies from England, Flanders and Aquitain, but even many of king Philip's subjects and confederates conveyed thither their cattle and other commodities to be sold." 2 "Nunc lentus, celsis adstans in collibus, intrat Urbem oculis, discitque locos caussasque locorum." Silius Italicus, xii. 567. "Abjecere madentes, 3 Sicut erant, clypeos; nec quisquam spicula tersit, Nec laudavit equum, nitidæ nec cassidis altam Compsit adornavitque jubam." Statius. |