Faustus, a Dramatic Mystery: The Bride of Corinth; The First Walpurgis NightLongman, Rees, Orme, Brown, Green, & Longman, 1835 - 491 ページ |
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xii ページ
... fair dealing with their own minds and with ours in the earnest sincerity with which they appeal to our own experience , and thus continually recall the shapeless past , and create anew moments of our former being rendering visible , as ...
... fair dealing with their own minds and with ours in the earnest sincerity with which they appeal to our own experience , and thus continually recall the shapeless past , and create anew moments of our former being rendering visible , as ...
xiii ページ
... fair criticism on the particular mode in which he has treated his subject must be conducted with exclusive reference to the purposes of his art . If the " Fallen Angel " is permitted to be the hero of Epic or Dramatic Poetry , we must ...
... fair criticism on the particular mode in which he has treated his subject must be conducted with exclusive reference to the purposes of his art . If the " Fallen Angel " is permitted to be the hero of Epic or Dramatic Poetry , we must ...
xxxiv ページ
... fair correspondents were engaged in planning a suitable termination to the story . And as far as the drama may be supposed seriously to embody the author's philosophical speculations , it must represent opinions , which , if with the ...
... fair correspondents were engaged in planning a suitable termination to the story . And as far as the drama may be supposed seriously to embody the author's philosophical speculations , it must represent opinions , which , if with the ...
xxxix ページ
... fair chance of success- fully expressing . For this is undoubtedly among the difficulties which a translator must make up his account to meet . The prominent passages in an original poem will probably be read with no unge- nerous or ...
... fair chance of success- fully expressing . For this is undoubtedly among the difficulties which a translator must make up his account to meet . The prominent passages in an original poem will probably be read with no unge- nerous or ...
xlix ページ
... each joy appears , That marked life's changing labyrinthine waste ; The friends return , who passed in youth away , Cheated , alas ! of half life's little day DEDICATION . AGAIN , fair images , ye flutter near B PAGE.
... each joy appears , That marked life's changing labyrinthine waste ; The friends return , who passed in youth away , Cheated , alas ! of half life's little day DEDICATION . AGAIN , fair images , ye flutter near B PAGE.
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多く使われている語句
ALTMAYER angels Anne Bishop appear art thou Baubo beautiful Beelzebub Blocksberg blood BRANDER breast Brocken child CHORUS colours CORINTH creature dæmon dance death demonologies devil dost dream earth evil exorcists eyes fancy Father FAUSTUS fear feel felt fire FROSCH German give Goethe Goethe's hand happy hath hear heart heaven hell juniper tree Klettenberg light live look Loudun MADAME DE STAËL magic man's MARGARET MARTHA matter meaning MEPHISTOPHeles merry mind mong mother mysterious nature never o'er once Paracelsus passage passion pleasant pleasure poem poet poor racter reader round scene secret seems SEMICHORUS SIEBEL sight sing song soon soul spirit strange sweet thee thine thing thou art thou hast thought transcribe translation voice WALPURGIS NIGHT Werther wine wish witchcraft witches words young
人気のある引用
354 ページ - To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it has been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen, I now can see no more." WORDSWORTH — Intimations of Immortality from Recollections of Early
367 ページ - resolve, the dauntless spirit speaking on the tongue, beaming from the eye, informing every feature, and urging the whole man onward, right onward to his object — this, this is eloquence, or rather, it is something higher and greater than all eloquence, — it is action — noble, sublime, godlike action.
348 ページ - Thy melodies of woods, and winds and waters ! Till he relent, and can no more endure To be a jarring and a dissonant thing Amidst this general dance and minstrelsy ; But, bursting into tears, wins back his way, His angry spirit healed and harmonized By the benignant touch of love and beauty.
346 ページ - The shifts and turns, The' expedients and inventions multiform, To which the mind resorts, in chase of terms, Though apt, yet coy, and difficult to win — To arrest the fleeting images, that fill The mirror of the mind, and hold them fast, And force them sit, till he has pencilled
483 ページ - as they pass; Oh, sweet and tiny cousins, that belong, One to the fields, the other to the hearth, Both have your sunshine; both, though small, are strong At your clear heart; and both were sent on earth To sing in thoughtful
346 ページ - he that sings. But ah ! not such, Or seldom such, the hearers of his song. Fastidious, or else listless, or perhaps Aware of nothing arduous in a task They never undertook, they little note His dangers or escapes, and haply find There least amusement where he found the most.
358 ページ - angels gather from his sight. " About Him all the Sanctities of heaven Stood thick as stars, and from his sight received Beatitude past utterance." Paradise Lost, Book III. Page 18. MEPHISTOPHELES, &c. The Prologue in Heaven was not
406 ページ - of earth, delight in mischief; but the Sylphs, whose habitation is in the air, are the best conditioned creatures imaginable; for they say any mortals may enjoy the most intimate familiarities with these gentle spirits, upon a condition very easy to all true adepts — an inviolate preservation of chastity." — POPE — Preface to the Rape of the Lock. " Damnandus vero prorsus Paracelsi error,
402 ページ - Agrippa kept a Stygian pug, I' the garb and habit of a dog, That was his tutor, and the cur Read to the occult philosopher, And taught him subtly to maintain All other sciences are vain. To this quoth Sidrophello, ' Sir, Agrippa was no conjurer, Nor Paracelsus, no, nor Behmen ; Nor was the dog a cacodajmon, But a true dog, that would
468 ページ - Cette expression est venue, dans la suite, a signifier le mal meme des enfans. — LE DUCHAT. Page 277. Strength is given us by this ointment. " Then he (the devil) teacheth them to make ointments of the bowels and members of children, whereby they ride in the air, and accomplish all their desires: as, if there be any children