Faustus, a Dramatic Mystery: The Bride of Corinth; The First Walpurgis NightLongman, Rees, Orme, Brown, Green, & Longman, 1835 - 491 ページ |
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... language would be to vary essentially the character of the whole drama . If the distinction between the foundations of Morals and true Taste were one which my own mind could acknowledge to be al- together just , I should content myself ...
... language would be to vary essentially the character of the whole drama . If the distinction between the foundations of Morals and true Taste were one which my own mind could acknowledge to be al- together just , I should content myself ...
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... language of strong passion , states of mind in which such passion not only does not exist , but is impossible , — by clothing in one euphuistic robe or other ( for the fashion will vary soon ) forms of feeling so habitual as to be of ...
... language of strong passion , states of mind in which such passion not only does not exist , but is impossible , — by clothing in one euphuistic robe or other ( for the fashion will vary soon ) forms of feeling so habitual as to be of ...
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... language in some degree utter calm reproach to him who would wilfully offend even against the lighter cha- rities of life . But all this and descriptive and didactic poetry , and all that requires from the poet less than the devotion of ...
... language in some degree utter calm reproach to him who would wilfully offend even against the lighter cha- rities of life . But all this and descriptive and didactic poetry , and all that requires from the poet less than the devotion of ...
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... language , I could point out in the " Paradise Lost " a hundred passages as likely as this to offend the taste which declaims against Goethe , for what it pardons - perhaps applauds - in Milton . - How far the purposes of the poet may ...
... language , I could point out in the " Paradise Lost " a hundred passages as likely as this to offend the taste which declaims against Goethe , for what it pardons - perhaps applauds - in Milton . - How far the purposes of the poet may ...
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... language . I have in no instance ventured to substitute any thing of my own for Goethe's , or to suppress what he has written . In so long a work , a phrase may be now and then varied , an accidental image supplied , a line added or ...
... language . I have in no instance ventured to substitute any thing of my own for Goethe's , or to suppress what he has written . In so long a work , a phrase may be now and then varied , an accidental image supplied , a line added or ...
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多く使われている語句
ALTMAYER angels Anne Bishop appear art thou Baubo beautiful Beelzebub Blocksberg blood BRANDER breast Brocken child CHORUS colours CORINTH creature dæmon dance death demonologies devil dost dream earth evil exorcists eyes fancy Father FAUSTUS fear feel felt fire FROSCH German give Goethe Goethe's hand happy hath hear heart heaven hell juniper tree Klettenberg light live look Loudun MADAME DE STAËL magic man's MARGARET MARTHA matter meaning MEPHISTOPHeles merry mind mong mother mysterious nature never o'er once Paracelsus passage passion pleasant pleasure poem poet poor racter reader round scene secret seems SEMICHORUS SIEBEL sight sing song soon soul spirit strange sweet thee thine thing thou art thou hast thought transcribe translation voice WALPURGIS NIGHT Werther wine wish witchcraft witches words young
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354 ページ - To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it has been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen, I now can see no more." WORDSWORTH — Intimations of Immortality from Recollections of Early
367 ページ - resolve, the dauntless spirit speaking on the tongue, beaming from the eye, informing every feature, and urging the whole man onward, right onward to his object — this, this is eloquence, or rather, it is something higher and greater than all eloquence, — it is action — noble, sublime, godlike action.
348 ページ - Thy melodies of woods, and winds and waters ! Till he relent, and can no more endure To be a jarring and a dissonant thing Amidst this general dance and minstrelsy ; But, bursting into tears, wins back his way, His angry spirit healed and harmonized By the benignant touch of love and beauty.
346 ページ - The shifts and turns, The' expedients and inventions multiform, To which the mind resorts, in chase of terms, Though apt, yet coy, and difficult to win — To arrest the fleeting images, that fill The mirror of the mind, and hold them fast, And force them sit, till he has pencilled
483 ページ - as they pass; Oh, sweet and tiny cousins, that belong, One to the fields, the other to the hearth, Both have your sunshine; both, though small, are strong At your clear heart; and both were sent on earth To sing in thoughtful
346 ページ - he that sings. But ah ! not such, Or seldom such, the hearers of his song. Fastidious, or else listless, or perhaps Aware of nothing arduous in a task They never undertook, they little note His dangers or escapes, and haply find There least amusement where he found the most.
358 ページ - angels gather from his sight. " About Him all the Sanctities of heaven Stood thick as stars, and from his sight received Beatitude past utterance." Paradise Lost, Book III. Page 18. MEPHISTOPHELES, &c. The Prologue in Heaven was not
406 ページ - of earth, delight in mischief; but the Sylphs, whose habitation is in the air, are the best conditioned creatures imaginable; for they say any mortals may enjoy the most intimate familiarities with these gentle spirits, upon a condition very easy to all true adepts — an inviolate preservation of chastity." — POPE — Preface to the Rape of the Lock. " Damnandus vero prorsus Paracelsi error,
402 ページ - Agrippa kept a Stygian pug, I' the garb and habit of a dog, That was his tutor, and the cur Read to the occult philosopher, And taught him subtly to maintain All other sciences are vain. To this quoth Sidrophello, ' Sir, Agrippa was no conjurer, Nor Paracelsus, no, nor Behmen ; Nor was the dog a cacodajmon, But a true dog, that would
468 ページ - Cette expression est venue, dans la suite, a signifier le mal meme des enfans. — LE DUCHAT. Page 277. Strength is given us by this ointment. " Then he (the devil) teacheth them to make ointments of the bowels and members of children, whereby they ride in the air, and accomplish all their desires: as, if there be any children