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Adam Smith allgemeinen alten Anschauungen Ansicht antiken Arbeit Ausführungen Bedeutung Bedürfnisse Begriff beiden bekannt bestimmt Betrachtung bürgerlichen Charakter christlichen daher Darstellung daſs Descartes droit Egoismus eigenen Eigentum einige einzelnen englischen Entwicklung epikureischen Erhaltung erst Ethik ethischen finden folgen folgenden Frage französischen Freiheit ganze Gebiete Gebote Geist Gerechtigkeit Geschichte Gesellschaft Gesetze gleich Gott Grotius Grundlagen hervor Hobbes höchsten Ideen Individuum inneren Interesse Jahrhunderts Kapitel Klassen konnte Kraft Länder läſst Leben Lehre lichen Locke Macht Mandeville materielle mathematischen Meinung Menschen menschlichen menschlichen Natur Methode mittelalterlichen modernen Moral muſs müssen Nationalökonomie nationalökonomischen natural Naturgesetz Naturrecht Naturzustande neue notwendig Nützlichen Ökonomie Ordnung philosophischen Physiokraten politischen positiven psychologische Pufendorf Quesnay Recht Reformation Religion sagt schaft Schrift Schüler Seite Shaftesbury Sittlichkeit socialen soll Staat stand stark Stelle Stoiker stoischen System Systeme Teil Theorie Triebe unserer Vernunft verschiedenen viel Völker Volkswirtschaft Weise weiter Welt wenig Werk wesentlichen wichtig wieder wirtschaftlichen Wissenschaft wohl Zusammenhang Zustand zweitens
74 ページ - Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest in his own way, and to bring both his industry and capital into competition with those of any other man, or order of men.
50 ページ - Though man in that state have an uncontrollable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself, or so much as any creature in his possession, but where some nobler use than its bare preservation calls for it. The state of nature has a law of nature to govern it...
80 ページ - People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.
87 ページ - By preferring the support of domestic to that of foreign industry, he intends only his own security ; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
80 ページ - With regard to profusion, the principle which prompts to expense is the passion for present enjoyment; which, though sometimes violent and very difficult to be restrained, is in general only momentary and occasional. But the principle which prompts to save is the desire of bettering our condition, a desire which, though generally calm and dispassionate, comes with us from the womb, and never leaves us till we go into the grave.
49 ページ - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another;! there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
81 ページ - Parsimony, and not industry, is the immediate cause of the increase of capital. Industry, indeed, provides the subject which parsimony accumulates. But whatever industry might acquire, if parsimony did not save and store up, the capital would never be the greater.
51 ページ - And, were it not for the corruption and viciousness of degenerate men, there would be no need of any other, no necessity that men should separate from this great and natural community and by positive agreements combine into smaller and divided associations.
77 ページ - By nature a philosopher is not in genius and disposition half so different from a street porter, as a mastiff is from a greyhound, or a greyhound from a spaniel, or this last from a shepherd's dog.