Letters on Demonology and WitchcraftJ. & J. Harper, 1830 - 338 ページ Partial Contents: Origin of the general Opinions respecting Demonology among Mankind; Belief in the Immortality of the Soul; Situations of excited passion in humanity which teach men to wish or apprehend Supernatural Apparitions; Story of Somnambulism; Witches and the Bible; Creed of Zoroaster; Law of the Romans against Witchcraft; Roman customs survive the fall of their Religion; Correspondence between Northern and Roman Witches; Fairy Superstition; Elves; Those who dealt in fortune-telling, mystical cures by charms; Immediate Effect of Christianity on Articles of Popular Superstition; Prosecution of Witches and Sorcerers. Copyright © Libri GmbH. All rights reserved. |
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35 ページ
... suffering it to be inferred that the secret cause of his dejection and its consequences was something too scandalous or fla- gitious to be made known , bequeathing in this man- ner to his family a suspected and dishonoured name , and ...
... suffering it to be inferred that the secret cause of his dejection and its consequences was something too scandalous or fla- gitious to be made known , bequeathing in this man- ner to his family a suspected and dishonoured name , and ...
39 ページ
... suffer under them . The patient , in the present case , sunk under his malady ; and the circumstances of his singular disorder remaining concealed , he did not , by his death and last illness , lose any of the well - merited reputation ...
... suffer under them . The patient , in the present case , sunk under his malady ; and the circumstances of his singular disorder remaining concealed , he did not , by his death and last illness , lose any of the well - merited reputation ...
55 ページ
... suffer a witch to live . " Many learned men have affirmed , that in this remarkable passage the Hebrew word CHASAPH means nothing more than poisoner , although , like the word veneficus , by which it is ren- dered in the Latin version ...
... suffer a witch to live . " Many learned men have affirmed , that in this remarkable passage the Hebrew word CHASAPH means nothing more than poisoner , although , like the word veneficus , by which it is ren- dered in the Latin version ...
64 ページ
... suffered by , the children of men . This proposi- tion comprehends , of course , the acknowledgment of the truth of miracles during this early period , by which the ordinary laws of nature were occasionally suspended , and recognises ...
... suffered by , the children of men . This proposi- tion comprehends , of course , the acknowledgment of the truth of miracles during this early period , by which the ordinary laws of nature were occasionally suspended , and recognises ...
67 ページ
... suffered them to be deceived by the lying oracles , to which , in flagrant violation of his com- mands , they had recourse . Of this , the punishment arising from the Deity abandoning Ahab to his own devices , and suffering him to be ...
... suffered them to be deceived by the lying oracles , to which , in flagrant violation of his com- mands , they had recourse . Of this , the punishment arising from the Deity abandoning Ahab to his own devices , and suffering him to be ...
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Aberfoyle accused ancient Anne Robinson apparition appeared believe Bessie called Calvinists cause character charge charms Christian Church clergy confession court credulity crime death deities demon Demonology Devil divine Duergar Eildon hills Elfland elves England evidence evil existence fairies faith familiar spirits Family Library ghost guilty hand heathen Highland human imagination imposture instance Isobel J. G. LOCKHART Jane Wenham judges King lady Lancre lives Lord manner Margaret Barclay minister mortals murder mystical nature neighbours occasion opinion party patient Paul Clifford persons phantom poor popular possession practised present pretended prosecution punishment Queen Reginald Scot remarkable render respect Robin Goodfellow Satan Scotland Scottish seems sense singular sion sorcery species spectre spirits Stereotyped story supernatural superstition supposed terror Thome Reid tion told took torture trial truth vols witchcraft witches Witchfinder woman word worship
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62 ページ - In consecrated earth, And on the holy hearth, The Lars and Lemures moan with midnight plaint ; In urns and altars round A drear and dying sound Affrights the Flamens at their service quaint ; And the chill marble seems to sweat, While each peculiar Power foregoes his wonted seat.
44 ページ - The doubling storm roars thro' the woods, The lightnings flash from pole to pole, Near and more near the thunders roll, When, glimmering thro' the groaning trees, Kirk-Alloway seem'd in a bleeze, Thro' ilka bore the beams were glancing, And loud resounded mirth and dancing. Inspiring bold John Barleycorn! What dangers thou canst make us scorn! Wi' tippenny, we fear nae evil ; Wi' usquebae, we'll face the devil!
52 ページ - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, "Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
148 ページ - At morning and at evening both, You merry were and glad, So little care of sleep...
149 ページ - Witness those rings and roundelays Of theirs, which yet remain, Were footed in Queen Mary's days On many a grassy plain; But since of late, Elizabeth And, later, James came in, They never danced on any heath As when the time hath been.
62 ページ - The oracles are dumb, No voice or hideous hum Runs through the arch6d roof in words deceiving : Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
215 ページ - Having taken the suspected witch, she is placed in the middle of a room upon a stool or table, cross-legged, or in some other uneasy posture; to which, if she submits not, she is then bound with cords; there she is watched, and kept without meat, or sleep, for the space of four and twenty hours.
328 ページ - I was only nineteen or twenty years old, when I happened to pass a night in the magnificent old baronial castle of Glammis, the hereditary seat of the Earls of Strathmore. The hoary pile contains much in its appearance, and in the traditions connected with it, impressive to the imagination. It was the scene of the murder of a Scottish king of great antiquity ; not, indeed, the gracious Duncan, with whom the name naturally associates itself, but Malcolm II. It contains also a curious monument of the...
328 ページ - I began to consider myself as too far from the living, and somewhat too near the dead. We had passed through what is called the King's Room, a vaulted apartment, garnished with stags...