Nicene and Post-Nicene Fathers: First Series, Volume II St. Augustine: City of God, Christian DoctrinePhilip Schaff Cosimo, Inc., 2007/05/01 - 640 ページ "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume II of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover one of Augustines masterworks: City of God. In this groundbreaking work, Augustine proposes a philosophy that sees history as having a purpose and direction. Coming at a time when Roman civilization was failing, this work argued that Romans could find comfort in Christianity because all of history was merely a struggle between the City of God (believers) and the City of Man (nonbelievers). Should Romans put their faith in the City of God, even their declining civilization should cause them no grief. Even though it was written at a very particular time in history, City of God appeals to all Christians seeking inspiration to continue their religious practice." |
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... reason , to determine what is true and false in the development of doctrine . " With all its defects the candid reader will be much instructed and edified by " the City of God , " and find more to admire than to censure in this immortal ...
... reason , to determine what is true and false in the development of doctrine . " With all its defects the candid reader will be much instructed and edified by " the City of God , " and find more to admire than to censure in this immortal ...
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... reason which I must state in his own language . " I thought , " he writes in a letter to me of Nov. 23 , 1886 , that “ the book could not fail to be improved by passing under your own supervision . In editing it for Clark's Series , I ...
... reason which I must state in his own language . " I thought , " he writes in a letter to me of Nov. 23 , 1886 , that “ the book could not fail to be improved by passing under your own supervision . In editing it for Clark's Series , I ...
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... reason why the good are af- flicted with temporal calamities - the reason which Job's case exemplifies : that the human spirit may be proved , and that it may be manifested with what fortitude of pious trust , and with how unmercenary a ...
... reason why the good are af- flicted with temporal calamities - the reason which Job's case exemplifies : that the human spirit may be proved , and that it may be manifested with what fortitude of pious trust , and with how unmercenary a ...
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... REASONS FOR BURYING THE BODIES OF THE SAINTS . CHAP . 14. - OF THE CAPTIVITY OF THE SAINTS , AND THAT DIVINE ... reason ought we to care for the bodies of those we love , which they wore far more closely and inti- mately than any ...
... REASONS FOR BURYING THE BODIES OF THE SAINTS . CHAP . 14. - OF THE CAPTIVITY OF THE SAINTS , AND THAT DIVINE ... reason ought we to care for the bodies of those we love , which they wore far more closely and inti- mately than any ...
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... reason , and are therefore by the just appointment of the Cre- ator subjected to us to kill or keep alive for our own uses ; if so , then it remains that we understand that commandment simply of The commandment is , " Thou shalt not ...
... reason , and are therefore by the just appointment of the Cre- ator subjected to us to kill or keep alive for our own uses ; if so , then it remains that we understand that commandment simply of The commandment is , " Thou shalt not ...
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Abraham according Æneid angels apostle Apuleius believe blessed blessedness bodily body called cause certainly CHAP Christ Christian Church Cicero city of God created Creator dead death demons desire devil divine earth earthly enemies eternal evil faith false father fear felicity fire flesh glory God's goddess gods grace Greek Haran hath heaven Hebrew holy honor human immortal Israel Jews judged judgment Jupiter king kingdom last judgment live Lord lust Matt means ment mind misery mortal nations nature opinion peace philosophers Plato Platonists Porphyry praise promise prophecy prophet psalm punishment reason received refer reign resurrection righteousness Roman republic Romans Rome Romulus sacred sacrifice saints sake Sallust Scripture seed Septuagint Sicyon sins sons soul speak spirit suffer suppose temple Terah thee things thou tion true truth unto Varro virtue whole wicked wisdom words worship
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260 ページ - God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew ; for the Lord God had not caused it to rain upon the earth-, and there was not a man to till the ground. But there went up a mist from the earth, and watered the whole face of- the ground.
286 ページ - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
477 ページ - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.
216 ページ - And God said, Let there be light : and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
216 ページ - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
286 ページ - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.