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state, are typical of those things which belong to its more spiritual
, perfect, and durable state; as things belonging to the state of the church under the Old Testament were typical of things belonging to the church and kingdom of God under the New Testament. The external works of Christ were typical of his spiritual works. The ordinances of the external worship of the Christian church are typical of things belonging to its heavenly state.
The manner of the apostle's expressing himself in Gal. iv. 21, 22, will clearly prove that Abraham's two sons, and their mothers, and mount Sinai, and mount Sion, were intended to be types of those things he mentions; which is a great confirmation that the history of the Old Testament in general is intended to be typical of spiritual things. The apostle's manner of speaking seems to imply, that it might well be expected of God, that his people should understand such like things as representations of divine things, and receive particular instruction exhibited in them, even before they are particularly explained to them by God by a new revelation.
NOTES ON THE BIBLE.
THE PENTATEUCHI WRITTEN BY MOSES.
That the Pentateuch was written by Moses, is the voice of all antiquity. It has been all along, even to this day, the received opinion of both Jews and Christians, that Moses, being com. manded and inspired by God, wrote those books, which are called the Pentateuch, except only some particular passages, which were inserted afterwards by a divine direction, for the better understanding of the history.
We read, Exodus xxiv. 4. 7, 8, that Moses wrote all the words of the Lord, which before that time had been delivered from mount Sinai, in a book, which is there called The Book of the Covenant. Afterwards, when God had added more precepts, he again commands Moses to write them, Exodus xxxiv. 27. " And the Lord said unto Moses, Write thou these words; for after the tenor of these words have I made a covenant with thee and with Israel." Near 40 years afterwards, Moses was commanded to write all the commands which God had given the people, and the revelations which he had made of himself to them, in a book, to be laid up by the side of the ark of the covenant, to be kept for a testimony against Israel. Deut. xxxi. 24–26. “And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.” And the original of this book of the law was in being, as we read expressly, till the times of Josiah ; 2 Kings xxii. and 2 Chron. xxxiv. ; and so, doubtless, till the captivity into Babylon. This book of the law, which Moses was thus commanded to lay up beside the ark, did not only comprehend those things, which were contained in some of those preceding chapters of Deuteronomy, wherein some things of the law were repealed; but the whole system of divine law, which God gave to the children of Israel, expressing the whole of the duty which God expected of them. This appears from Joshua i. 7, 8. “Only