-, but confused and indistinct. Works, v. 239. arch: angerous. Religion, of which which is animated only by faith ees out of the mind, unless it sed by external ordinances, by nd the salutary influence of ars to have had full conviction nd to have regarded the Holy dest veneration, to have been peculiarity of opinion, and to belief of the immediate and ence, yet grew old without any tribution of his hours, there was solitary or with his household; omitted all. ason has been sought upon a ever to be made, that men live n, and justify their conduct to ly was not thought superfluous first parents as praying acceptence, and efficaciously after their + praver can hardly be affirmed: lasses of mankind: Occupations, education, and habits of life to different species which regard one >st part, with scorn and malignity. Each the human race has desires, fears, and ions and merriment peculiar to itself; r cannot feel; pleasures which he cannot les of expressing every sensation which. ind. That frolic which shakes one man convulse another with indignation; the which in one place obtains treats and n another be heard with indifference, abhorrence. Rambler, No. 160. College tutors: 2 ι, καὶ πλείονα εἰδώς " " (the offer of the Syren an who can promise that to another will t.—Applied by Dr. Johnson to a college Croker's Boswell, 8vo. ed. p. 838. ot, that Johnson used was civility; for he refused to his Dictionary. See post, p. 66, note. er hence and wiser he departs.' COWPER, Odyssey, xii. 222. Colonies: a scholiast can n prop ssed by him B whether it be th is in silence, over a plunderer › taken what had other owners, to arms rather than quit the Works, vi. 115. ned. nd princes: the following Distich on the away from the comet in 1742 or principi sen' vanno -durate un' anno. rinces disappear, day-and stay a year. Ib. i. 144. entators: from what cause the acrimony y proceed. The subjects to be very small importance; they r liberty; nor favour the interest arious readings of copies, and a passage, seem to be questions , without engaging the passions. all things make mean men proud ccasions; or that all contrariety gard which every wise man has for his of that in the estimation of all mankind ommon fame is of too great importance Debates. Works, x. 182. is to every man only what he himself Common life: Ib. x. 212. ve observations 1 seem to take away e dignity of writing, and therefore are ed but with hesitation, and a little fear contempt. But it must be remembered not of a series of illustrious actions, or ; the greater part of our time passes in necessities, in the performance of daily moval of small inconveniences, in the etty pleasures; and we are well or ill at stream of life glides on smoothly, or is ostacles and frequent interruption. The nation is the state of common life. The le are not to be found in the schools of describing the incommodiousness of the Scotch Tot have more th de when you emme copia feci the chamber of por read, they and when my mi my powers V sements and co conferred by fam be visited or c ed or dismissed ceremony, or des THERE are many associate Sustitutes we people are founu s, in the shops and farms; and sidered, must the measure of As they approach to delicacy, conveniences are multiplied, a 1 nation, must be denominated Works, ix. 18. panions: ce wondered at my complaint of hat I am crowded with visits. tors are no proper companions ss. They come when I could I am weary, they force me to ls for relaxation, and to speak rdly actuate my tongue. The ons of languor and depression nd domestic companions, which t will and can occasionally be do not obstruct accommodation dolence by awakening effort. Piozzi Letters, ii. 341. a vanity alwers inclines them to |