XVIII. APOLOGY. NOR scorn the aid which Fancy oft doth lend ! For aught the wisest know or comprehend ; Around these Converts; and their glories blend, XIX. PRIMITIVE SAXON CLERGY*, How beautiful your presence, how benign, That the firm soul is clothed with fruit divine! Whence grace, through which the heart can understand; • See Note. XX. OTHER INFLUENCES. An, when the Body, round which in love we clung, Are intercessions of the fervent tongue A waste of hope?—From this sad source have sprung Rites that console the Spirit, under grief Which ill can brook more rational relief: Hence, prayers are shaped amiss, and dirges sung For Souls whose doom is fixed! The way is smooth For Power that travels with the human heart: Confession ministers the pang to soothe In him who at the ghost of guilt doth start. Of your own mighty instruments beware! XXI. SECLUSION. LANCE, shield, and sword relinquished-at his side A bead-roll, in his hand a claspèd book, Or staff more harmless than a shepherd's crook, The war-worn Chieftain quits the world—to hide His thin autumnal locks where Monks abide In cloistered privacy. But not to dwell In soft repose he comes. Within his cell, Round the decaying trunk of human pride, At morn, and eve, and midnight's silent hour, Do penitential cogitations cling; Like ivy, round some ancient elm, they twine In grisly folds and strictures serpentine; Yet, while they strangle, a fair growth they bring, For recompense-their own perennial bower. XXII. CONTINUED. METHINKS that to some vacant hermitage Tired of the world and all its industry. |