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". CORRESPONDENCE. Communications have been received from Messrs. J. Johnston and Spurrell; from Clericus: an Old and Constant Reader; G. M, D.; and Clericus Cantabrigiensis..
Philadelphus's corrected paper did not come to hand till the former one was printed.
Before we had received any of the communications this month on the “ Origin of Evil,” we had resolved not to renew the controversy in the present volume.
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Professor Chenevière's Summary of the late Theological Controversies
M. Malan. MALAN is a man possessed he had given disturbance to the inM l. of various agreeable talents; spectors of the College by the nature he is a painter, a musician, a turner, of his religious instructions, and on he makes pleasing verses, sings with that account they had withdrawn from taste and has great facility of expres- him the confidence he no longer mesion ; inoreover, his boldness and rited; he published some explanatory confidence in his own powers are un- pieces on his dismissal, concealing bounded. He had not, however, suf- that which was most to the purpose, ficient depth of knowledge or strength the extract from the records of the of understanding to enable him to Council of State declaring that he take the lead, if, like others, he per- had been deprived of his office for formed his task in a quiet way; he insubordination to his superiors. started tumultuously from the ranks M. Malan refused to submit to the to attract notice. His mind was early Regulation of the 3rd of May, alcorroded by a love of distinction; though pains were taken to make him reverse the sense of it, and we might coinprehend its spirit, and although apply to him an inscription seen on he had been convinced that he was the front of an ancient hippodrome not required to renounce his peculiar at Geneva, which puts the following opinions, but merely to express himwords into the mouth of the actors: self guardedly in the pulpit. He “ Malo esse quam videri.” “ Malo wrote several times to desire that rideri quam esse," might well be his each of his sermons should be exmotto. I remember, one day when amined before he pronounced it in we met in the city, he did not hesi. public, a plan which was inadmissible tate to ask me the question, What do amongst so large a number of preachmen think of me? These words are ers, especially as he would have decharacteristic of all his proceedings; fended every sentence and entered his first consideration is the opinion into endless discussions ; he was adof men, the suffrage of his fellow. vised to submit, as all his colleagues creatures. I should not be surprised had done, to the Regulation. He if devoting a whole chapter to him wrote again, appearing to meditate a should restore me to his favour. He schism, he was sent for and addressed bas often talked of the persecutions with gentleness ; he disavowed bis of which he has been the object; it menace and withdrew his letter; he is doubtful whether his conduct will persisted, notwithstanding, in claiming open for him the gates of paradise, the use of the pulpit and in refusing but in the mean time the gates of submission. In order to terminate an fortune have opened before bim. This unavailing correspondence, on the 6th sort of martyrdom is more easy and of June 1817, the Secretary was inmore pleasant than that of primitive structed to write to him: he accordtimes.
ingly wrote in the following terms : In the year 1817, M. Malan had succeeded in attracting attention, by
"SIR AND VERY Dear BROTHER! preaching with vehemence and stern- “ The body of the clergy cannot ness the inutility of good works in grant you perinission to fill the pulpit procuriog salvation; likewise, as edi. in your Canton, until you promise, tor of the Viellard d' Ellncombe, he not with regard to any single service had added a note in that publication but for your general guidance, to to unfold the opinions of Calvin on conforın to the regulation which has absolute predestination. As Régent, been framed for all its own members
and for all the ministers, in the spirit “ My good friend and true brother in of prudence and charity, and purely
Jesus Christ. for the maintenance of peace in our " I entered again, as you are Church : any repetition, therefore, of aware, into external fellowship with your demand would be useless. Such
the pastors of Geneva, by submitting is the definitive resolution I am charged to the Regulation of the 3rd of May to communicate, renewing at the same 1817. I was induced to do so by the time the assurance of the paternal
circumvention of several of those gensentiments of the pastors, and of their
tlemen, who shamefully deceived me earnest wish to give proofs of the
respecting the sense of that abominaaffection they cherish for you.”
ble Regulation ; and especially by the On the 6th of March 1818, M. influence of false charity. I'frankly Malan wrote to the clergy that he was avow, and will avow in the face of ready to submit unreservedly to the the Church, that I was wanting in Regulation of the 3rd of May. There faith, and was actuated by a miserable was scarcely one of the pastors who desire of conciliating every one, flathad not seen and conversed affection- tering myself that I should thereby ately with him : we shall see hereafter more easily make my way to the in what inanner he spoke of their heart. However, it was in mercy that conduct. At this period, however, he Jesus Christ suffered me to fall, that apparently yielded to their wishes. my fall inight be the means of raising I here insert his letters. “I have me up and giving me fresh strength, sinned against you, my brethren, by a &c." deplorable spirit of exclusion which i was other than the wisdom that cometh
After reading these contradictions, from above. The Lord has had mercy
it will be the less surprising to find on me; he had made use of the solici
that notwithstanding his letters, in tude, the counsels, the example, the
which he appeared to open his heart pious writings of many of you, to
to the pastors, he mounted the pulpit keep me from falling when I stood
of the cathedral a short time after, to on the brink of the abyss. It is my
condemn as heretics all who did not desire, brethren, under these happy
embrace his opinions. The complaints circumstances, to grant all that you
of the audience on this procedure were require of me; I will at least do all
universal, and to prevent such scenes that I am permitted, and if I cannot
of agitation in future, the pastors approve a regulation which is not con
both of the city and the country were sistent with my principles, I will be
forbidden to permit their pulpits to subject to it, that peace may be un
be occupied by M. Malan, who at interrupted. · Yes, my fathers and
that time was not required by his brethren, mutual charity is of more
station to exercise the functions of a worth than the triumph of the soundest pre
preacher. opinions; I feel this truth and I will
· As M. Malan has affirmed and reprove it'to von Bernlexced them to peated that he had never been listened listen with kindness to the resolution I
to, that he had been contemned and take with my whole heart, for the sake
rejected, and as he has said a great of peace to subscribe to the Regula
deal about his four last letters, to tion of the 3rd of May 1817; and
which he had received no answer in grant me your fraternal affection. I
consequence of a resolution taken by am with respect, &c."
the pastors, who for months had ocWho would not have believed these
cupied several hours at each of their protestations sincere ?
sittings in deliberating on M. Malan We shall now see how M. Malan
and his letters, it will be desirable wrote on the same subject when in
before we proceed to the end of the England, in a letter printed in the
narrative, to give a brief survey of preface to a Sermon* published in
the efforts that have been vainly made English:
either to prevent fresh deviations on
the part of M. Malan, or to recall * Not being able to procure this
him to his connexion pamphlet, the Translator is obliged to On March 28, 1817, the Moderator give the following quotation from M. was directed to see M. Malan and Chenevière's French translation of it. . converse with him respecting some